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Ezequiel 30

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1 Y FUÉ á mí palabra de Jehová, diciendo:

2 Hijo del hombre, profetiza, y di: Así ha dicho el Señor Jehová: Aullad: ­Ay del día!

3 Porque cerca está el día, cerca está el día del Señor; día de nublado, día de las gentes será.

4 Y vendrá espada á Egipto, y habrá miedo en Etiopía, cuando caerán heridos en Egipto; y tomarán su multitud, y serán destruídos sus fundamentos.

5 Etiopía, y Libia, y Lidia, y todo el conjunto de pueblo, y Chûb, y los hijos de la tierra de la liga, caerán con ellos á cuchillo.

6 Así ha dicho Jehová: También caerán los que sostienen á Egipto, y la altivez de su fortaleza caerá: desde Migdol hasta Seveneh caerán en él á cuchillo, dice el Señor Jehová.

7 Y serán asolados entre las tierras asoladas, y sus ciudades serán entre las ciudades desiertas.

8 Y sabrán que yo soy Jehová, cuando pusiere fuego á Egipto, y fueren quebrantados todos sus ayudadores.

9 En aquel tiempo saldrán mensajeros de delante de mí en navíos, á espantar á Etiopía la confiada, y tendrán espanto como en el día de Egipto: porque he aquí viene.

10 Así ha dicho el Señor Jehová: Haré cesar la multitud de Egipto por mano de Nabucodonosor, rey de Babilonia.

11 El, y con él su pueblo, los más fuertes de las gentes, serán traídos á destruir la tierra: y desenvainarán sus espadas sobre Egipto, y henchirán la tierra de muertos.

12 Y secaré los ríos, y entregaré la tierra en manos de malos, y destruiré la tierra y su plenitud por mano de extranjeros: yo Jehová he hablado.

13 Así ha dicho el Señor Jehová: Destruiré también las imágenes, y haré cesar los ídolos de Memphis; y no habrá más príncipe de la tierra de Egipto, y en la tierra de Egipto pondré temor.

14 Y asolaré á Patros, y pondré fuego á Zoán, y haré juicios en No.

15 Y derramaré mi ira sobre Sin, fortaleza de Egipto, y talaré la multitud de No.

16 Y pondré fuego á Egipto; Sin tendrá gran dolor, y No será destrozada, y Memphis tendrá continuas angustias.

17 Los mancebos de Avén y de Pibeseth caerán á cuchillo; y ellas irán en cautiverio.

18 Y en Tehaphnes será cerrado el día, cuando quebrantaré yo allí las barras de Egipto, y cesará en ella la soberbia de su fortaleza: nublado la cubrirá, y los moradores de sus aldeas irán en cautiverio.

19 Haré pues juicios en Egipto y sabrán que yo soy Jehová.

20 Y aconteció en el año undécimo, en el mes primero, á los siete del mes, que fué á mí palabra de Jehová, diciendo:

21 Hijo del hombre, quebrantado he el brazo de Faraón rey de Egipto; y he aquí que no ha sido vendado poniéndo le medicinas, poniéndole faja para ligarlo, á fin de vigorizarle para que pueda tener espada.

22 Por tanto, así ha dicho el Señor Jehová: Heme aquí contra Faraón rey de Egipto, y quebraré sus brazos, el fuerte y el fracturado, y haré que la espada se le caiga de la mano.

23 Y esparciré los Egipcios entre las gentes, y aventarélos por las tierras.

24 Y fortificaré los brazos del rey de Babilonia, y pondré mi espada en su mano; mas quebraré los brazos de Faraón, y delante de aquél gemirá con gemidos de herido de muerte.

25 Fortificaré pues los brazos del rey de Babilonia, y los brazos de Faraón caerán; y sabrán que yo soy Jehová, cuando yo pusiere mi espada en la mano del rey de Babilonia, y él la extendiere sobre la tierra de Egipto.

26 Y esparciré los Egipcios entre las gentes, y los aventaré por las tierras; y sabrán que yo soy Jehová.

   

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Arcana Coelestia # 2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Poznámky pod čarou:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.