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Éxodo 5

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1 DESPUÉS entraron Moisés y Aarón á Faraón, y le dijeron: Jehová, el Dios de Israel, dice así: Deja ir á mi pueblo á celebrarme fiesta en el desierto.

2 Y Faraón respondió: ¿Quién es Jehová, para que yo oiga su voz y deje ir á Israel? Yo no conozco á Jehová, ni tampoco dejaré ir á Israel.

3 Y ellos dijeron: El Dios de los Hebreos nos ha encontrado: iremos, pues, ahora camino de tres días por el desierto, y sacrificaremos á Jehová nuestro Dios; porque no venga sobre nosotros con pestilencia ó con espada.

4 Entonces el rey de Egipto les dijo: Moisés y Aarón, ¿por qué hacéis cesar al pueblo de su obra? idos á vuestros cargos.

5 Dijo también Faraón: He aquí el pueblo de la tierra es ahora mucho, y vosotros les hacéis cesar de sus cargos.

6 Y mandó Faraón aquel mismo día á los cuadrilleros del pueblo que le tenían á su cargo, y á sus gobernadores, diciendo:

7 De aquí adelante no daréis paja al pueblo para hacer ladrillo, como ayer y antes de ayer; vayan ellos y recojan por sí mismos la paja:

8 Y habéis de ponerles la tarea del ladrillo que hacían antes, y no les disminuiréis nada; porque están ociosos, y por eso levantan la voz diciendo: Vamos y sacrificaremos á nuestro Dios.

9 Agrávese la servidumbre sobre ellos, para que se ocupen en ella, y no atiendan á palabras de mentira.

10 Y saliendo los cuadrilleros del pueblo y sus gobernadores, hablaron al pueblo, diciendo: Así ha dicho Faraón: Yo no os doy paja.

11 Id vosotros, y recoged paja donde la hallareis; que nada se disminuirá de vuestra tarea.

12 Entonces el pueblo se derramó por toda la tierra de Egipto á coger rastrojo en lugar de paja.

13 Y los cuadrilleros los apremiaban, diciendo: Acabad vuestra obra, la tarea del día en su día, como cuando se os daba paja.

14 Y azotaban á los capataces de los hijos de Israel, que los cuadrilleros de Faraón habían puesto sobre ellos, diciendo: ¿Por qué no habéis cumplido vuestra tarea de ladrillo ni ayer ni hoy, como antes?

15 Y los capataces de los hijos de Israel vinieron á Faraón, y se quejaron á él, diciendo: ¿Por qué lo haces así con tus siervos?

16 No se da paja á tus siervos, y con todo nos dicen: Haced el ladrillo. Y he aquí tus siervos son azotados, y tu pueblo cae en falta.

17 Y él respondió: Estáis ociosos, sí, ociosos, y por eso decís: Vamos y sacrifiquemos á Jehová.

18 Id pues ahora, y trabajad. No se os dará paja, y habéis de dar la tarea del ladrillo.

19 Entonces los capataces de los hijos de Israel se vieron en aflicción, habiéndoseles dicho: No se disminuirá nada de vuestro ladrillo, de la tarea de cada día.

20 Y encontrando á Moisés y á Aarón, que estaban á la vista de ellos cuando salían de Faraón,

21 Dijéronles: Mire Jehová sobre vosotros, y juzgue; pues habéis hecho heder nuestro olor delante de Faraón y de sus siervos, dándoles el cuchillo en las manos para que nos maten.

22 Entonces Moisés se volvió á Jehová, y dijo: Señor, ¿por qué afliges á este pueblo? ¿para qué me enviaste?

23 Porque desde que yo vine á Faraón para hablarle en tu nombre, ha afligido á este pueblo; y tú tampoco has librado á tu pueblo.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7111

Prostudujte si tuto pasáž

  
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7111.'To the taskmasters over the people and to their officers, saying' means those in the nearest position to molest, and those in the nearest position to receive. This is clear from the meaning of 'the taskmasters' as those who compel people to serve, dealt with in 6852, and since they do so by means of molestations, 'the taskmasters' also means those who molest, but those in the nearest position to carry it out, who are dealt with below; and from the meaning of 'the officers' as those in the nearest position to receive. For the officers came from the children of Israel, but the taskmasters from the Egyptians, as is evident from what follows. Thus in the internal sense 'the officers' are those in the nearest position to receive, and 'the taskmasters' those in the nearest position to molest.

[2] Who exactly are meant may be recognized from those in the next life who molest, introducing falsities and evils, and those who receive these and pass them on. Those who molest, introducing falsities and evils, are the hells. But to achieve their purpose they send out from themselves emissaries through whom they act; and these make their appearance no great distance away from those who are molested. This is done for the reason that the thoughts and intentions of many may by focused through them; otherwise such thoughts and intentions would become diffuse. Those emissaries appear in particular places of their own in the world of spirits, and from the actual places where they appear one can recognize which hell they come from. Some appear overhead at varying heights and angles; others alongside the head, to the right or left as well as behind it; and others again below the head, on various levels in relation to the body, from the head right down to the soles of the feet. They flow in with the kinds of things that are emitted from hell, but a spirit or man can only feel them, and therefore only know of them, as things that are inside himself, as things that he himself thinks and intends. Those emissaries are called 'subordinates', see what has already been shown from experience regarding them in 4403, 5856, 5983-5989. Since these are in the nearest position to molest they are meant by 'the taskmasters'. But those who receive things from them and pass them on are 'the officers'; they are also intermediary spirits. For as stated above, the officers came from the children of Israel, but the taskmasters came from the Egyptians.

[3] Among the Israelite and Jewish people 'officers was a name given to those who were required to tell the people what they had to do, and who were to give orders. For this reason they also sat with the judges and elders in the gates, and told the people the judgements that had been made as well as the commands issued by the leader, as becomes clear from the following places: In Moses,

You shall appoint 1 judges and officers in all your gates according to your tribes, who will judge the people with righteous judgement. 2 Deuteronomy 16:18.

In the same author,

When they go out to war the priest shall speak to the people and warn them that they should not be afraid. After that the officers shall say that he who has built a house should go back, and also the fearful. Deuteronomy 20:1-3, 5, 8, 9.

In Joshua,

Joshua gave orders to the officers to say to the people that they should prepare provisions for the journey, before they crossed the Jordan. Joshua 1:10-11.

In the same book,

At the end of three days it happened, when the officers passed through the middle of the camp, that they gave orders [to the people, saying] that when they saw the ark of the covenant of Jehovah they too were to set out. Joshua 8:33.

The officers' were overseers of the people, distinct and separate from the princes or leaders of the people, see Deuteronomy 1:15. They were distinct and separate from the elders too, Deuteronomy 31:28, and also from the judges, Joshua 8:33.

Poznámky pod čarou:

1. literally, give

2. literally, the judgement of righteousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.