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Éxodo 20

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1 Y HABLO Dios todas estas palabras, diciendo:

2 Yo soy JEHOVA tu Dios, que te saqué de la tierra de Egipto, de casa de siervos.

3 No tendrás dioses ajenos delante de mí.

4 No te harás imagen, ni ninguna semejanza de cosa que esté arriba en el cielo, ni abajo en la tierra, ni en las aguas debajo de la tierra:

5 No te inclinarás á ellas, ni las honrarás; porque yo soy Jehová tu Dios, fuerte, celoso, que visito la maldad de los padres sobre los hijos, sobre los terceros y sobre los cuartos, á los que me aborrecen,

6 Y que hago misericordia en millares á los que me aman, y guardan mis mandamientos.

7 No tomarás el nombre de Jehová tu Dios en vano; porque no dará por inocente Jehová al que tomare su nombre en vano.

8 Acordarte has del día del reposo, para santificarlo:

9 Seis días trabajarás, y harás toda tu obra;

10 Mas el séptimo día será reposo para Jehová tu Dios: no hagas en él obra alguna, tú, ni tu hijo, ni tu hija, ni tu siervo, ni tu criada, ni tu bestia, ni tu extranjero que está dentro de tus puertas:

11 Porque en seis días hizo Jehová los cielos y la tierra, la mar y todas las cosas que en ellos hay, y reposó en el séptimo día: por tanto Jehová bendijo el día del reposo y lo santificó.

12 Honra á tu padre y á tu madre, porque tus días se alarguen en la tierra que Jehová tu Dios te da.

13 No matarás.

14 No cometerás adulterio.

15 No hurtarás.

16 No hablarás contra tu prójimo falso testimonio.

17 No codiciarás la casa de tu prójimo, no codiciarás la mujer de tu prójimo, ni su siervo, ni su criada, ni su buey, ni su asno, ni cosa alguna de tu prójimo.

18 Todo el pueblo consideraba las voces, y las llamas, y el sonido de la bocina, y el monte que humeaba: y viéndolo el pueblo, temblaron, y pusiéronse de lejos.

19 Y dijeron á Moisés: Habla tú con nosotros, que nosotros oiremos; mas no hable Dios con nosotros, porque no muramos.

20 Y Moisés respondió al pueblo: No temáis; que por probaros vino Dios, y porque su temor esté en vuestra presencia para que no pequéis.

21 Entonces el pueblo se puso de lejos, y Moisés se llegó á la osbcuridad en la cual estaba Dios.

22 Y Jehová dijo á Moisés: Así dirás á los hijos de Israel: Vosotros habéis visto que he hablado desde el cielo con vosotros.

23 No hagáis conmigo dioses de plata, ni dioses de oro os haréis.

24 Altar de tierra harás para mí, y sacrificarás sobre él tus holocaustos y tus pacíficos, tus ovejas y tus vacas: en cualquier lugar donde yo hiciere que esté la memoria de mi nombre, vendré á ti, y te bendeciré.

25 Y si me hicieres altar de piedras, no las labres de cantería; porque si alzares tu pico sobre él, tú lo profanarás.

26 Y no subirás por gradas á mi altar, porque tu desnudez no sea junto á él descubierta.

   

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Apocalypse Explained # 78

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78. As dead. That this signifies the failing of his own life, is evident from the signification of as dead, when the Divine presence with man is treated of, as being the failing of one's own life. For a man's own life is that into which he is born, which in itself is nothing but evil, for it is altogether inverted, regarding only itself and the world, and therefore turning itself backwards from God and from heaven. The life which is not man's own, is that into which he is led when he is regenerated by the Lord; and when he comes into this life, he looks to God and heaven in the first place, and himself and the world in the second. This life flows into man when the Lord is present; hence it is clear, that, so far as it flows in, so far there is effected a turning of the life; this turning, when it is effected suddenly, causes man to appear to himself as dead; hence it is that by these words is signified the failing of his own life. But these two states cannot be described to the apprehension; they are different also with man from what they are with a spirit, and they differ altogether with the evil and with the good.

[2] It is impossible for man to live in the body in the presence of the Divine; and they who do live are surrounded with a column of angels, which moderates the Divine influx; for the body of no man whatever is capable of receiving of the Divine, therefore it dies and is cast off. That man cannot live in the body in the presence of the Divine, is evident from the words of the Lord to Moses, "Thou canst not see my face; for there shall no man see me, and live" (Exodus 33:20); therefore Moses, because he desired to see Him, was placed in the hole of a rock, and covered until the Lord had passed by. It was known also to the ancients that man could not see God and live, as is evident from the book of Judges: "Manoah said unto his wife, Dying we shall die, because we have seen God" (13:22).

This was also testified among the sons of Israel, when the Lord was seen from Mount Sinai, concerning which it is thus written in Moses:

"Be ready against the third day; for the third day Jehovah will come down in the sight of all the people upon Mount Sinai. And thou shalt set bounds unto the people round about, saying, Take heed to yourselves that ye go not up into the mountain, or touch the border of it; whosoever toucheth the mountain, dying he shall die;" and because terror seized upon them, they said to Moses, "Speak thou with us, and we will hear; but let not God speak with us, lest we die" (Exodus 19:11, 12; 20:19).

(That by Mount Sinai is signified heaven, where the Lord is, and that by touching is signified to communicate, to transfer, and to receive, and that for this reason it was forbidden to touch the border of that mountain, may be seen in the explanation of that chapter in Arcana Coelestia.)

[3] The reason why Jehovah was seen by many, as recorded in the Word, was, that they were at the time surrounded with a column of spirits, and thus preserved, as said above; thus also the Lord has been oftentimes seen by me. But the state of spirits before the Divine presence differs from the state of man; spirits cannot die; therefore, if they are evil, they undergo a spiritual death at the Divine presence, the nature of which death will be presently described; but those who are good, are taken to societies, where the sphere of the Divine presence is tempered and accommodated to reception. This is why there are three heavens, and in each heaven many societies, and those who are in the higher heavens are nearer to the Lord, and those who are in the lower are more remote from Him (concerning this see what is said in the work, Heaven and Hell 20-28, 29-40, 41-50, 206-209). What the spiritual death is which evil spirits undergo at the Divine presence, shall be briefly stated.

[4] Spiritual death is an aversion and removal from the Lord; but, when evil spirits who are not yet vastated, that is, determined to their ruling love, enter any angelic society, then, because the Divine of the Lord is there present, they are direfully tortured, and not only avert themselves, but also cast themselves into the deep, where no light from heaven enters; some into dark caverns of rocks; in a word, into the hells (concerning this see what is shown in the work, Heaven and Hell 54, 400, 410, 525, 527). This aversion and removal from the Lord is called spiritual death; the spiritual of heaven is also dead with them.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.