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Deuteronomio 33

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1 Y ESTA es la bendición con la cual bendijo Moisés varón de Dios á los hijos de Israel, antes que muriese.

2 Y dijo: Jehová vino de Sinaí, Y de Seir les esclareció; Resplandeció del monte de Parán, Y vino con diez mil santos: A su diestra la ley de fuego para ellos.

3 Aun amó los pueblos; Todos sus santos en tu mano: Ellos también se llegaron á tus pies: Recibieron de tus dichos.

4 Ley nos mandó Moisés, Heredad á la congregación de Jacob.

5 Y fué rey en Jeshurun, Cuando se congregaron las cabezas del pueblo Con las tribus de Israel.

6 Viva Rubén, y no muera; Y sean sus varones en número.

7 Y esta bendición para Judá. Dijo así: Oye, oh Jehová, la voz de Judá, Y llévalo á su pueblo; Sus manos le basten, Y tú seas ayuda contra sus enemigos.

8 Y a Leví dijo: Tu Thummim y tu Urim, con tu buen varón Al cual tentaste en Massa, Y le hiciste reñir en las aguas de la rencilla;

9 El que dijo á su padre y á su madre: Nunca los vi: Ni conoció á sus hermanos, Ni conoció á sus hijos: Por lo cual ellos guardarán tus palabras, Y observarán tu pacto.

10 Ellos enseñarán tus juicios á Jacob, Y tu ley á Israel; Pondrán el perfume delante de ti, Y el holocausto sobre tu altar.

11 Bendice, oh Jehová, lo que hicieren, Y recibe con agrado la obra de sus manos: Hiere los lomos de sus enemigos, Y de los que le aborrecieren; para que nunca se levanten.

12 Y á Benjamín dijo: El amado de Jehová habitará confiado cerca de él: Cubrirálo siempre, Y entre sus hombros morará.

13 Y á José dijo: Bendita de Jehová su tierra, Por los regalos de los cielos, por el rocío, Y por el abismo que abajo yace,

14 Y por los regalados frutos del sol, Y por los regalos de las influencias de las lunas,

15 Y por la cumbre de los montes antiguos, Y por los regalos de los collados eternos,

16 Y por los regalos de la tierra y su plenitud; Y la gracia del que habitó en la zarza Venga sobre la cabeza de José, Y sobre la mollera del apartado de sus hermanos.

17 El es aventajado como el primogénito de su toro, Y sus cuernos, cuernos de unicornio: Con ellos acorneará los pueblos juntos hasta los fines de la tierra: Y estos son los diez millares de Ephraim, Y estos los millares de Manasés.

18 Y á Zabulón dijo: Alégrate, Zabulón, cuando salieres: Y tu Issachâr, en tus tiendas.

19 Llamarán los pueblos al monte: Allí sacrificarán sacrificios de justicia: Por lo cual chuparán la abundancia de los mares, Y los tesoros escondidos de la arena.

20 Y a Gad dijo: Bendito el que hizo ensanchar á Gad: Como león habitará, Y arrebatará brazo y testa.

21 Y él se ha provisto de la parte primera, Porque allí una porción del legislador fuéle reservada, Y vino en la delantera del pueblo; La justicia de Jehová ejecutará, Y sus juicios con Israel.

22 Y á Dan dijo: Dan, cachorro de león: Saltará desde Basán.

23 Y á Nephtalí dijo: Nephtalí, saciado de benevolencia, Y lleno de la bendición de Jehová, Posee el occidente y el mediodía,

24 Y á Aser dijo: Bendito Aser en hijos: Agradable será á sus hermanos, Y mojará en aceite su pie.

25 Hierro y metal tu calzado, Y como tus días tu fortaleza.

26 No hay como el Dios de Jeshurun, Montado sobre los cielos para tu ayuda, Y sobre las nubes con su grandeza.

27 El eterno Dios es tu refugio Y acá abajo los brazos eternos; El echará de delante de ti al enemigo, Y dirá: Destruye.

28 E Israel, fuente de Jacob, habitará confiado solo En tierra de grano y de vino: También sus cielos destilarán rocío.

29 Bienaventurado tú, oh Israel, ¿Quién como tú, Pueblo salvo por Jehová, Escudo de tu socorro, Y espada de tu excelencia? Así que tus enemigos serán humillados, Y tú hollarás sobre sus alturas.

   

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Arcana Coelestia # 9408

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9408. 'And it was like the substance of the sky for clearness' means the translucence of the angelic heaven. This is clear from the meaning of 'the sky (or heaven)' as the angelic heaven, dealt with below; and from the meaning of 'clearness' or purity of substance, when said of the sky, as translucence. What the translucence of the angelic heaven is when the Word is the subject must be stated briefly. The angelic heaven is said to be translucent when God's truth shines through; for the whole of heaven is nothing other than a receptacle of God's truth. Each angel is an individual recipient of it, so that all the angels or heaven as a whole is a general recipient. This explains why heaven is called 'God's dwelling-place' and also 'God's throne'. For 'dwelling-place' means God's truth emanating from the Lord and received in the inmost heaven, which in comparison is good, 8269, 8309; and 'throne' means God's truth emanating from the Lord and received in the middle heaven, 5313, 6397, 8625, 9039. Since that which shines through, out of the sense of the letter of the Word, is God's truth as it exists in the heavens, it is the angelic heaven that shines through. For the Word is Divine Truth adjusted to all the heavens, and as a consequence of this it joins the heavens to the world, that is, angels to men, 2143, 7153, 7381, 8920, 9094 (end), 9212 (end), 9216 (end), 9357, 9396. From all this it is evident what the words 'the translucence of the angelic heaven' are used to mean.

[2] The reasons why in the internal sense 'the sky (or heaven)' means the angelic heaven lie with correspondence and also with the appearance. So it is that where the words 'heavens' and 'heavens of heavens' occur in the Word the angelic heavens are meant in the internal sense. For the ancients had no other idea of the visible sky than this, that the inhabitants of heaven lived there and that the stars were their dwelling-places. At the present day too, simple people - especially young children - have the same idea. So it is also that people look upwards to the sky or heaven when they worship God. This action too arises from correspondence; for a sky with stars appears in the next life, but this is not the sky seen by people in the world. Instead it is a sky that takes on an appearance which accords with the spirits and angels' state of intelligence and wisdom. The stars in it are cognitions or knowledge of goodness and truth, and the clouds which are sometimes seen in the sky vary in meaning according to their colours, translucence, and movements, the blue of the sky being truth transparent with good. All this goes to prove that by 'heavens' the angelic heavens are meant. But by the angelic heavens God's truths are meant, because angels are recipients of God's truth emanating from the Lord.

[3] Similar things are meant by 'heavens' in David,

Praise Jehovah, heavens of heavens, and waters that are above the heavens! Psalms 148:4.

In the same author,

Make melody to the Lord who rides above the heaven of the heaven of old. Psalms 68:33.

In the same author,

By the Word of Jehovah were the heavens made, and all the host of them by the spirit 1 of His mouth. Psalms 33:6.

In the same prophet,

The heavens recount His glory, and the firmament declares the works of His hands. Psalms 19:1.

In the Book of Judges,

O Jehovah, when You went forth from Seir, the earth trembled, the heavens also dropped, the clouds indeed dropped water. Judges 5:4.

In Daniel,

The horn of the he-goat grew right on towards the host of the heavens, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:10.

In Amos,

The Lord Jehovih, who builds His steps in the heavens ... Amos 9:6.

In Malachi,

If there is food in My house I will open the windows of heaven and pour out a blessing for you. Malachi 3:10.

In Isaiah,

Look out from the heavens, and see from the dwelling-place of Your holiness and of Your glory. Isaiah 63:15.

In Moses,

Blessed by Jehovah is the land of Joseph, in regard to the precious things of heaven, to the dew. Deuteronomy 33:13.

In Matthew,

Jesus said, You shall not swear by heaven, for it is God's throne. He who swears by heaven swears by God's throne and by Him who sits on it. Matthew 5:32; 23:22.

[4] In these and very many other places 'heavens' means the angelic heavens. And since the Lord's heaven on earth is the Church, the Church too is meant by 'heaven', as in the following places: In John,

I saw a new heaven and a new earth, for the former heaven and the former earth had passed away. Revelation 21:1.

In Isaiah,

Behold, I am creating new heavens and a new earth; therefore the former things will not be remembered or come to mind. 2 Isaiah 65:17.

In the same prophet,

The heavens will vanish away like smoke, and the earth will grow old like a garment. Isaiah 51:6.

In the same prophet,

I clothe heaven with darkness, and I make sackcloth its covering. Isaiah 50:3.

In Ezekiel,

I will cover the heavens, and darken their stars; I will cover the sun with a cloud, and the moon will not give its light. And all the bright lights in heaven I will make dark, and I will put darkness over the land. Ezekiel 32:7-8.

In Matthew,

After the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29.

What the meaning is of 'sun', 'moon', 'stars', and 'in the heavens', see 4056-4060.

In Isaiah,

O Jehovah God of Israel, You are God alone over all the kingdoms of the earth. You have made heaven and earth. Isaiah 37:16.

In the same prophet,

[I am] Jehovah who makes all things, who spreads out the heavens Alone, who stretches out the earth by Myself. Isaiah 44:24.

In the same prophet,

Jehovah who created the heavens, who formed the earth, and made it, and prepared it, did not create it an emptiness. Isaiah 45:18.

[5] In the internal sense 'heaven and earth' in these and other places means the Church, the internal Church being meant by 'heaven' and the external Church by 'earth', see 1733, 1850, 2117, 2118 (end), 3355 (end), 4535. From all this it is evident that by creation in the earliest chapters of Genesis, where it says, In the beginning God created heaven and earth, Genesis 1:1, And the heavens and the earth were finished, and all the host of them, Genesis 2:1, a new Church is meant. For creation there describes regeneration, which is also called the new creation, as has been shown and may be seen in the explanations of those chapters.

  
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Thanks to the Swedenborg Society for the permission to use this translation.