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Levitski Zakonik 24

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1 Još reče Gospod Mojsiju govoreći:

2 Zapovedi sinovima Izrailjevim neka ti donesu ulje maslinovo čisto, ceđeno, za videlo, da žišci gore vazda.

3 Pred zavesom svedočanstva u šatoru od sastanka Aron će ih nameštati da gore od večera do jutra Pred Gospodom vazda zakonom večnim od kolena do kolena.

4 Na svećnjak čisti nameštaće žiške pred Gospodom vazda.

5 I uzmi belog brašna, i ispeci dvanaest kolača, svaki kolač da bude od dve desetine efe.

6 I postavi ih u dva reda, po šest u jedan red, na čistom stolu pred Gospodom.

7 I na svaki red metni kada čistog, da bude za svaki hleb spomen, žrtva ognjena Gospodu.

8 Svake subote neka ih postavlja sveštenik pred Gospodom vazda uzimajući od sinova Izrailjevih zakonom večnim.

9 I biće Aronovi i sinova njegovih, koji će jesti na mestu svetom, jer im je svetinja nad svetinjama od ognjenih žrtava Gospodnjih zakonom večnim.

10 A izađe sin jedne Izrailjke, kome je otac bio Misirac, među sinove Izrailjeve, i svadi se u logoru sin žene Izrailjke s nekim Izrailjcem.

11 I psujući sin žene Izrailjke pohuli na ime Božije, te ga dovedoše k Mojsiju; a mati mu beše po imenu Salomita, kći Davrijina, od plemena Danovog.

12 I metnuše ga u zatvor dokle im se kaže šta će činiti s njim po reči Gospodnjoj.

13 A Gospod reče Mojsiju govoreći:

14 Izvedi tog psovača napolje iz logora, i neka svi koji su čuli metnu ruke svoje na glavu njegovu, i neka ga sav narod zaspe kamenjem.

15 A sinovima Izrailjevim kaži i reci: Ko bi god pohulio Boga svog, nosiće greh svoj.

16 Ko bi ružio ime Gospodnje, da se pogubi, sav narod da ga zaspe kamenjem; i došljak i domorodac koji bi ružio ime Gospodnje, da se pogubi.

17 I ko ubije čoveka, da se pogubi.

18 A ko ubije živinče, neka vrati drugo, živinče za živinče.

19 I ko rani bližnjeg svog, kako učini tako da mu bude:

20 Ulom za ulom, oko za oko, zub za zub; kako ošteti telo čoveku, onako da mu se učini.

21 Ko ubije živinče, da vrati drugo; ali ko ubije čoveka, da se pogubi.

22 Zakon da vam je jedan, došljaku da bude kao i rođenom u zemlji. Jer sam ja Gospod Bog vaš.

23 I Mojsije kaza sinovima Izrailjevim, a oni izvedoše psovača napolje iz logora, i zasuše ga kamenjem; i učiniše sinovi Izrailjevi kako Gospod zapovedi Mojsiju.

   

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True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.