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Levitski Zakonik 15

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1 Još reče Gospod Mojsiju i Aronu govoreći:

2 Kažite sinovima Izrailjevim i recite im: Kome čoveku teče seme od tela njegovog, nečist je.

3 A ovakva je nečistota njegova od tog tečenja: ako ispusti telo njegovo tečenje svoje, ili se ustavi tečenje u telu njegovom, nečistota je na njemu.

4 Svaka postelja na koju legne onaj kome teče seme, da je nečista; i sve na šta sedne, da je nečisto.

5 I ko se god dotakne postelje njegove, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

6 I ko sedne na ono na čemu je sedeo onaj kome teče seme, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

7 I ko se dotakne tela onog kome teče seme, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

8 I ako onaj kome teče seme pljune na čistog, on neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

9 I svako sedlo na kome bi sedeo onaj kome teče seme, da je nečisto.

10 I ko bi se dotakao čega god što je bilo pod njim, da je nečist do večera; i ko bi šta takvo nosio, neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

11 I koga bi se dotakao onaj kome teče seme ne opravši ruku svojih vodom, neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

12 I sud zemljani kog bi se dotakao onaj kome teče seme, neka se razbije, a drveni sud neka se opere vodom.

13 A kad se onaj kome teče seme očisti od tečenja svog, neka broji sedam dana pošto se očisti, i neka opere haljine svoje i neka telo svoje opere vodom živom, i biće čist.

14 A u osmi dan neka uzme dve grlice ili dva golubića, i neka dođe pred Gospoda na vrata šatora od sastanka, i neka ih da svešteniku.

15 I sveštenik neka prinese jedno od njih na žrtvu za greh a drugo na žrtvu paljenicu; tako će ga očistiti sveštenik pred Gospodom od tečenja njegovog.

16 I čovek kome izađe seme kad spava sa ženom neka opere vodom celo telo svoje, i biće nečist do večera.

17 I svaka haljina i svaka koža na kojoj bude takvo seme, neka se opere vodom i biće nečisto do večera.

18 I žena kod koje bude spavao takav čovek, i ona i on neka se okupaju u vodi i biće nečisti do večera.

19 A žena kad ima vreme, kad ide krv od tela njenog, neka se odvaja sedam dana, i ko je se god dotakne, da je nečist do večera.

20 I na šta god legne dok se odvaja, da je nečisto, i na šta god sedne, da je nečisto.

21 I ko se dotakne postelje njene, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

22 I ko se dotakne čega na čemu je ona sedela, neka opere haljine svoje i neka se okupa u vodi, i biće nečist do večera.

23 I šta bi god bilo na postelji njenoj ili na čem je ona sedela, pa se ko dotakne toga, da je nečist do večera.

24 A ko bi spavao s njom te bi nečistota njena došla na nj, da je nečist sedam dana, i postelja na kojoj leži da je nečista.

25 A žena, od koje bi išla krv dugo vremena ili osim običnog vremena ili u obično vreme, ali duže, dokle god teče nečistota njena biće nečista kao u vreme kada se odvaja.

26 Postelja na kojoj leži dokle joj god krv ide, da joj je kao postelja kad se odvaja; i na čem bi god sedela da je nečisto kao što je nečisto kad se odvaja.

27 I ko se god dotakne tih stvari, nečist je; zato neka opere haljine svoje i okupa se u vodi, i biće nečist do večera.

28 A kad se očisti od tečenja krvi svoje, neka broji sedam dana, pa onda da je čista.

29 I u osmi dan neka uzme dve grlice ili dva golubića, i neka ih odnese svešteniku na vrata šatora od sastanka.

30 I neka sveštenik prinese jedno na žrtvu za greh a drugo na žrtvu paljenicu, i očistiće je sveštenik pred Gospodom od tečenja nečistote njene.

31 Tako ćete odlučivati sinove Izrailjeve od nečistota njihovih, da ne ginu s nečistota svojih skvrneći šator moj što je usred njih.

32 To je zakon za onog kome teče seme i kome izađe seme kad spava sa ženom te bude nečist,

33 I za ženu kad boluje od tečenja krvi svoje, i za svakog koji boluje od tečenja svog, bilo muško ili žensko, i za čoveka koji bi ležao sa nečistom.

   

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Arcana Coelestia # 6119

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6119. 'And why should we die near by you because the silver is lacking?' means that otherwise spiritual death takes place because of the lack of truth. This is clear from the meaning of 'dying' as spiritual death, dealt with below; and from the meaning of 'the silver lacking' as a lack of truth - 'silver' being factual knowledge that holds truth in it and is appropriate, see 6112. What is implied by the notion that spiritual death takes place when there is a lack of truth is that spiritual life consists in deeds carried out in accordance with truths, consequently in useful services. For people endowed with spiritual life possess a yearning and desire for truths with life in view - that is, their end in view is to lead a life according to those truths - thus with useful services in view. Therefore the extent to which they can absorb truths, in accordance with which useful services are to be rendered, determines how much spiritual life they possess, because it determines how much of the light of intelligence and wisdom they possess. When truths are lacking therefore, as happens when a state of shade arrives - a state meant in the Word by 'evening', 6110 - spiritual life languishes. It languishes because things such as belong to the state of shade, that is, to spiritual death, enter in. When this happens people cannot be kept in the light in which they were before but are returned in part to a state of selfhood. As a consequence there emerges from the shade an image of spiritual death, that is, of damnation.

[2] It is clear from very many places in the Word that 'death' means spiritual death, or damnation; but let simply the following be quoted here: In Isaiah,

With righteousness He will judge the poor, and will reprove with uprightness the wretched of the earth. On the other hand He will smite the earth with the rod of His mouth, and with the breath 1 of His lips He will make the wicked die. Isaiah 11:4.

This refers to the Lord. 'The rod of His mouth' and 'the breath of His lips stand for Divine Truth, the source of judgement. 'Dying' stands for suffering damnation. In the same prophet, He Will swallow up death for ever, and the Lord Jehovih will wipe away tears from upon all faces. Isaiah 15:8.

In the same prophet,

The dead will not live, the Rephaim will not rise. To that end You have visited them, You have wiped them out. Isaiah 16:14.

In the same prophet,

Your dead will live, my corpse will rise again. Isaiah 26:19.

In the same prophet,

You have said, We have made a covenant with death, and with hell we have shaped a vision. Your covenant with death will be annulled, and your vision with hell will not stand. Isaiah 28:15, 18.

[3] In Jeremiah,

You look for light, but He will turn it into the shadow of death, He will place it in thick darkness. Jeremiah 13:16.

In Ezekiel,

You have desecrated Me among My people for handfuls of barley and for crusts of bread, to slay souls that ought not to die and to bestow life on souls that ought not to live. Ezekiel 13:19, 22.

In Hosea,

Out of the hand of hell I will redeem them, from death I will deliver them. I will be your plagues, O death; I will be your destruction, O hell! Hosea 13:14.

In David,

You lift me up from the gates of death. Psalms 9:13.

In the same author,

Lighten my eyes, lest perhaps I sleep [the sleep of] death. Psalms 13:3.

In the same author,

The cords of death encompassed me, and the cords of hell. Psalms 18:4-5.

In the same author,

Like sheep they will be placed in hell, death will feed them. Psalms 49:14.

In John,

I have the keys of hell and of death. Revelation 1:18.

In the same book,

He who overcomes will not suffer harm in the second death. Revelation 1:11.

[4] In the same book,

I know your works, that you have a name that you are alive; but you are dead. Be watchful, and strengthen what remains, which is at the point of death. Revelation 3:1-2.

In Matthew,

The people sitting in darkness have seen a great light; and for those sitting in the region and shadow of death, the light has arisen. Matthew 4:16.

In John,

He who hears My word and believes Him who sent Me will have eternal life, and will not come into judgement, but has passed from death to life. John 5:24.

In the same gospel,

I am going away and you will seek Me, but you will die in your sin. I have said to you that you will die in your sins; for unless you believe that I am, you will die in your sins. If anyone keeps My word he will not ever see death. John 8:21, 14, 51-52.

Because 'death' meant damnation those who belonged to the representative Church were forbidden to touch the dead. If they did touch them they were unclean and had to be cleansed, Ezekiel 44:25; Leviticus 15:31; 21:2-3; 22:8; Numbers 6:6-12; 19:11-end.

Poznámky pod čarou:

1. or the spirit

  
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Thanks to the Swedenborg Society for the permission to use this translation.