Bible

 

Sudije 13

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1 A sinovi Izrailjevi opet činiše što je zlo pred Gospodom, i Gospod ih dade u ruke Filistejima za četrdeset godina.

2 A beše jedan čovek od Saraje od plemena sinova Danovih, po imenu Manoje, i žena mu beše nerotkinja, i ne rađaše.

3 Toj ženi javi se anđeo Gospodnji i reče joj: Gle, ti si sad nerotkinja, i nisi rađala; ali ćeš zatrudneti i rodićeš sina.

4 Nego sada čuvaj se da ne piješ vino ni silovito piće, i da ne jedeš ništa nečisto.

5 Jer gle, zatrudnećeš, i rodićeš sina, i britva da ne pređe po njegovoj glavi, jer će dete biti nazirej Božji od utrobe materine, i on će početi izbavljati Izrailja iz ruku filistejskih.

6 I žena dođe i reče mužu svom govoreći: Čovek Božji dođe k meni, i lice mu beše kao lice anđela Božjeg, vrlo strašno; ali ga ne zapitah odakle je, niti mi on kaza svoje ime.

7 Nego mi reče: Gle, ti ćeš zatrudneti, i rodićeš sina; zato sada ne pij vino ni silovito piće i ne jedi ništa nečisto; jer će dete biti nazirej Božji od utrobe materine pa do smrti.

8 Tada se Manoje pomoli Gospodu i reče: O Gospode! Neka opet dođe k nama čovek Božji, kog si slao, da nas nauči šta ćemo činiti sa detetom, kad se rodi.

9 I usliši Gospod glas Manojev; i dođe opet anđeo Gospodnji k ženi kad seđaše u polju; a Manoje muž njen ne beše kod nje.

10 Tada žena brže otrča i javi mužu svom govoreći mu: Evo, javi mi se onaj čovek, koji mi je pre dolazio.

11 A Manoje ustavši pođe sa ženom svojom; i kad dođe k čoveku, reče mu: Jesi li ti onaj čovek što je govorio ovoj ženi? On odgovori: Jesam.

12 A Manoje reče: Kad bude šta si kazao, kako će biti pravilo za dete i šta će činiti s njim?

13 A anđeo Gospodnji reče Manoju: Žena neka se čuva od svega što sam joj kazao.

14 Neka ne jede ništa što dolazi s vinove loze, i vino ni silovito piće neka ne pije, i ništa nečisto neka ne jede. Šta sam joj zapovedio sve neka drži.

15 Tada reče Manoje anđelu Gospodnjem: Radi bismo te ustaviti da ti zgotovimo jare,

16 A anđeo Gospodnji odgovori Manoju: Da me i ustaviš, neću jesti tvoje jelo; nego ako hoćeš zgotovi žrtvu paljenicu, prinesi je Gospodu. Jer Manoje nije znao da je anđeo Gospodnji.

17 Opet reče Manoje anđelu Gospodnjem: Kako ti je ime? Da ti zahvalimo kad se zbude šta si rekao.

18 A anđeo Gospodnji odgovori mu: Što pitaš za ime moje? Čudno je.

19 Tada Manoje uze jare i dar, i prinese Gospodu na steni; a anđeo učini čudo pred Manom i ženom njegovom;

20 Jer kad se podiže plamen s oltara k nebu, anđeo Gospodnji podiže se u plamenu s oltara; a Manoje i žena njegova videći to padoše ničice na zemlju;

21 A anđeo se Gospodnji ne javi više Manoju ni ženi njegovoj. Tada Manoje razume da je anđeo Gospodnji.

22 I reče Manoje ženi svojoj: Zacelo ćemo umreti, jer videsmo Boga.

23 A žena mu reče: Kad bi hteo Bog da nas ubije, ne bi primio iz naših ruku žrtvu paljenicu ni dar, niti bi nam pokazao sve ovo, niti bi nam sad objavio takve stvari.

24 I tako ta žena rodi sina, i nade mu ime Samson; i dete odraste, i Gospod ga blagoslovi.

25 I duh Gospodnji poče hoditi s njim po logoru Danovom, između Saraje i Estaola.

   

Komentář

 

Woman

  
woman looking to sky
woman looking to sky

The word "woman" is used a number of different ways in the Bible – as a simple description, as someone connected to a man ("his woman"), as a temptation to the men of Israel (women of other nations) and even as a term of address (Jesus addresses Mary as "woman" twice). There are also various spiritual meanings, and context is important. In most cases, a "woman" in the Bible represents a church, either a true one following the Lord or a false one out to deceive. This follows from the idea that the true character of an organization – or of an individual person – is determined by its goals, its mission, what it cares about most. This is well represented by women, because women are, at their inmost levels, forms of affection and love. Men, by contrast, are forms of thought and intellect, which appear prominent but actually play the secondary role of describing and supporting the defining loves and affections. The most central of a woman's loves and affections is the love of truth. On an individual scale this is central to the union between a wife and a husband: She loves his intellect and ideas, and blends them with her own to produce acts of love and kindness; meanwhile her love inspires him to seek more true ideas and greater wisdom so those acts of love and kindness can be ever better. The relationship between the church and the Lord is different, obviously, because the Lord is perfect love and perfect wisdom in balance, and is ultimately both masculine and feminine. The church is also not specifically feminine, being made up of men and women working in harmony. Even so, the defining aspect of a church is its love for truth, and how it receives ideas from the Lord. So while "woman" sometimes represents a church in general, it can also represents the love of truth that exists in that church, or the love of truth itself. Not all churches are true, of course. The reason the people of Israel were so strongly forbidden to intermarry with the people that surrounded them was that the foreign women represented false churches and false beliefs. And for an Israeli woman to take a foreign husband represented introducing falsity into the Israeli church. Two other uses of "woman" are more limited, primarily to the Book of Genesis. One of them is Eve, the first woman, formed from the rib of Adam. In that story Adam represents the Most Ancient Church, and the woman represents what the Writings call the "proprium," a sense of self, of identity, of control that the Lord gave to people of the church at that time. In a way this fits with the more general representation, because the love of truth is an important way we can feel a sense of power in our own spiritual growth, but the representation of Eve is relatively unique. Much of the rest of Genesis is dealing rather directly with the Lord's own development during his childhood on earth. Since the Lord thought and felt more deeply than we can possibly imagine, the women in this stories – Sarah, Rebecca, Leah, Rachel and others – represent true ideas themselves, rather than affections for truth.