Bible

 

Sudije 13

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1 A sinovi Izrailjevi opet činiše što je zlo pred Gospodom, i Gospod ih dade u ruke Filistejima za četrdeset godina.

2 A beše jedan čovek od Saraje od plemena sinova Danovih, po imenu Manoje, i žena mu beše nerotkinja, i ne rađaše.

3 Toj ženi javi se anđeo Gospodnji i reče joj: Gle, ti si sad nerotkinja, i nisi rađala; ali ćeš zatrudneti i rodićeš sina.

4 Nego sada čuvaj se da ne piješ vino ni silovito piće, i da ne jedeš ništa nečisto.

5 Jer gle, zatrudnećeš, i rodićeš sina, i britva da ne pređe po njegovoj glavi, jer će dete biti nazirej Božji od utrobe materine, i on će početi izbavljati Izrailja iz ruku filistejskih.

6 I žena dođe i reče mužu svom govoreći: Čovek Božji dođe k meni, i lice mu beše kao lice anđela Božjeg, vrlo strašno; ali ga ne zapitah odakle je, niti mi on kaza svoje ime.

7 Nego mi reče: Gle, ti ćeš zatrudneti, i rodićeš sina; zato sada ne pij vino ni silovito piće i ne jedi ništa nečisto; jer će dete biti nazirej Božji od utrobe materine pa do smrti.

8 Tada se Manoje pomoli Gospodu i reče: O Gospode! Neka opet dođe k nama čovek Božji, kog si slao, da nas nauči šta ćemo činiti sa detetom, kad se rodi.

9 I usliši Gospod glas Manojev; i dođe opet anđeo Gospodnji k ženi kad seđaše u polju; a Manoje muž njen ne beše kod nje.

10 Tada žena brže otrča i javi mužu svom govoreći mu: Evo, javi mi se onaj čovek, koji mi je pre dolazio.

11 A Manoje ustavši pođe sa ženom svojom; i kad dođe k čoveku, reče mu: Jesi li ti onaj čovek što je govorio ovoj ženi? On odgovori: Jesam.

12 A Manoje reče: Kad bude šta si kazao, kako će biti pravilo za dete i šta će činiti s njim?

13 A anđeo Gospodnji reče Manoju: Žena neka se čuva od svega što sam joj kazao.

14 Neka ne jede ništa što dolazi s vinove loze, i vino ni silovito piće neka ne pije, i ništa nečisto neka ne jede. Šta sam joj zapovedio sve neka drži.

15 Tada reče Manoje anđelu Gospodnjem: Radi bismo te ustaviti da ti zgotovimo jare,

16 A anđeo Gospodnji odgovori Manoju: Da me i ustaviš, neću jesti tvoje jelo; nego ako hoćeš zgotovi žrtvu paljenicu, prinesi je Gospodu. Jer Manoje nije znao da je anđeo Gospodnji.

17 Opet reče Manoje anđelu Gospodnjem: Kako ti je ime? Da ti zahvalimo kad se zbude šta si rekao.

18 A anđeo Gospodnji odgovori mu: Što pitaš za ime moje? Čudno je.

19 Tada Manoje uze jare i dar, i prinese Gospodu na steni; a anđeo učini čudo pred Manom i ženom njegovom;

20 Jer kad se podiže plamen s oltara k nebu, anđeo Gospodnji podiže se u plamenu s oltara; a Manoje i žena njegova videći to padoše ničice na zemlju;

21 A anđeo se Gospodnji ne javi više Manoju ni ženi njegovoj. Tada Manoje razume da je anđeo Gospodnji.

22 I reče Manoje ženi svojoj: Zacelo ćemo umreti, jer videsmo Boga.

23 A žena mu reče: Kad bi hteo Bog da nas ubije, ne bi primio iz naših ruku žrtvu paljenicu ni dar, niti bi nam pokazao sve ovo, niti bi nam sad objavio takve stvari.

24 I tako ta žena rodi sina, i nade mu ime Samson; i dete odraste, i Gospod ga blagoslovi.

25 I duh Gospodnji poče hoditi s njim po logoru Danovom, između Saraje i Estaola.

   

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Wine

  

Wine played a key role in the ancient world, where safe, reliable water sources were scarce. It could be stored for long periods of time; if lightly fermented it was rich in sugar content; it was high in mineral content; it tasted good and generally had intoxicating qualities. Thus it was a valuable commodity and treated with reverence.

Wine is, of course, made from grapes. Grapes – sweet, juicy, nutritious and full of energy-rich fructose – represent the Lord's own exquisite desire to be good to us. That's powerful stuff! But grapes have a short shelf life; you might eat a bunch for a burst of energy, but you can't exactly carry them around with you for long-term sustenance. And so it is with desires for good: They tend to come to us in energizing bursts, but fade away fairly quickly. We need something more stable and lasting.

At some point in the distant past people figured out that if you squeeze the juice from the grapes and let it ferment, the result is a liquid that offers that stability: wine. The spiritual meaning works the same way; if we examine our desires for good, try to understand and think about how to apply them, what we will get are concepts about what good really is, how to recognize it and how to make it happen. And just like the wine, these ideas offer stability and portability. For instance, finding a wallet full of cash on the sidewalk might severely test our desire to be honest, but the idea that "you shall not steal" is pretty hard to shake.

Wine, then, on the deepest level represents divine truth flowing from divine goodness – the true principles that arise from the fact that the Lord loves us and desires everything good for us.

Wine comes in many varieties, though, and is used in many ways. Depending on context it can represent truth that arises from a desire for good on much more mundane levels. You want your children to be healthy so you make them brush their teeth even though they complain and it's a pain in the neck; the truth that brushing their teeth is good for them is wine on a very day-to-day level.

In some cases wine can also actually represent good things that arise from true ideas, something of a reverse from its inmost meaning. This happens when we are in transitional stages, setting higher ideas and principles above our less-worthy desires in an effort to reshape our actions. In that case our principles are the things being squeezed, with good habits the result.

There is also, of course, a darker side to wine. There is a good deal of debate about just how much alcohol wine had in Biblical times, and some of it may indeed have been more like concentrated grape juice. But there are also many references to wine and drunkeness, so some of it, at least, was fairly potent.

On a spiritual level, getting drunk on wine represents relying too much on our ideas, taking logic to such an extreme that we forget the good things we were trying to achieve in the first place.

(Odkazy: Apocalypse Explained 376 [1-40], 1152; Apocalypse Revealed 316, 635; Arcana Coelestia 1071 [1-5], 1727, 3580 [1-4], 5117 [7], 6377, 10137 [1-10]; The Apocalypse Explained 329 [2-4]; The New Jerusalem and its Heavenly Doctrine 219)