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Jeremija 46

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1 Reč Gospodnja koja dođe Jeremiji proroku za narode:

2 Za Misirce, za vojsku Faraona Nehaona cara misirskog, koja beše na reci Efratu kod Harkemisa, i razbi je Navuhodonosor car vavilonski četvrte godine Joakima sina Josijinog cara Judinog.

3 Pripravite štite i štitiće, i idite u boj;

4 Prežite konje, i pojašite, konjici; postavite se sa šlemovima; utrite koplja, oblačite se u oklope.

5 Zašto ih vidim gde se poplašiše, vraćaju se natrag, junaci njihovi polomiše se i beže bez obzira? Strah je od svuda, govori Gospod.

6 Da ne uteče laki, niti se izbavi jaki; da se na severu na bregu reke Efrata spotaknu i padnu.

7 Ko je to što se diže kao potok, i vode mu se kolebaju kao reke?

8 Misir se diže kao potok i njegove se vode kolebaju kao reke; i veli: Idem, pokriću zemlju, zatrću grad i one koji žive u njemu.

9 Izlazite, konji, besnite, kola; i neka izađu junaci, Husi i Fudi, koji nose štitove, i Ludeji, koji nose i natežu luk.

10 Jer je ovaj dan Gospodu Gospodu nad vojskama dan osvete, da se osveti neprijateljima svojim; mač će ih proždreti i nasitiće se i opiće se krvlju njihovom; jer će biti žrtva Gospoda Gospoda nad vojskama u zemlji severnoj na reci Efratu.

11 Iziđi u Galad i uzmi balsama, devojko kćeri misirska; zaludu su ti mnogi lekovi, nećeš se izlečiti.

12 Narodi čuše sramotu tvoju, i vike tvoje puna je zemlja, jer se spotiču junak o junaka, te obojica padaju.

13 Reč koju reče Gospod Jeremiji proroku o dolasku Navuhodonosora cara vavilonskog da potre zemlju misirsku:

14 Javite u Misiru, i oglasite u Migdolu, oglasite i u Nofu i u Tafnesu, i recite: Stani i pripravi se, jer mač proždre šta je oko tebe.

15 Zašto se povaljaše junaci tvoji? Ne stoje, jer ih Gospod obara.

16 Čini, te se mnogi spotiču i padaju jedan na drugog, i govore: Ustani da se vratimo k narodu svom i na postojbinu svoju ispred mača nasilnikovog.

17 Viču onde: Faraon car misirski propade, prođe mu rok.

18 Tako da sam ja živ, govori car, kome je ime Gospod nad vojskama; kao Tavor među gorama i kao Karmil na moru doći će.

19 Spremi šta ti treba da se seliš, stanovnice, kćeri misirska; jer će Nof opusteti i spaliće se da neće niko živeti u njemu.

20 Misir je lepa junica; ali pogibao ide, ide sa severa.

21 I najamnici su njegovi usred njega kao teoci ugojeni, ali se i oni obrnuše i pobegoše, ne ostaše, jer dođe na njih dan nesreće njihove, vreme pohođenja njihovog.

22 Glas će njihov ići kao Glas zmijinji, jer oni idu s vojskom i doći će sa sekirama na nj kao oni koji seku drva.

23 I oni će poseći šumu njegovu, govori Gospod, ako joj i nema mere, jer ih je više nego skakavaca i nema im broja.

24 Posrami se kći misirska, predana je u ruke narodu severnom.

25 Govori Gospod nad vojskama, Bog Izrailjev: Evo, ja ću pohoditi ljudstvo u Noji, i Faraona i Misir i bogove njegove i careve njegove, Faraona i sve koji se uzdaju u nj.

26 I daću ih u ruke onima koji traže dušu njihovu, u ruke Navuhodonosoru caru vavilonskom i u ruke slugama njegovim; a posle će biti naseljen kao pre, govori Gospod.

27 A ti se ne boj, slugo moj Jakove, i ne plaši se, Izrailju, jer evo ja ću te izbaviti iz daleke zemlje i seme tvoje iz zemlje ropstva njegovog; i Jakov će se vratiti i počivaće, i biće miran i niko ga neće plašiti.

28 Ti se ne boj, slugo moj Jakove, govori Gospod, jer sam ja s tobom; jer ću učiniti kraj svim narodima, u koje te prognah, ali tebi neću učiniti kraja, nego ću te pokarati s merom, a neću te ostaviti sasvim bez kara.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10622

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10622. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. This is clear from the meaning of 'absolving' as forgiving sin; but when the words does or will not absolve are added 1 , allowing the thing to exist is meant. The reason why until their closing stage is meant is that the Lord allows evil to exist until it has reached its closing stage or culmination. Various places throughout the Word use the expression 'the close of the age'; and in these places evil may be spoken of as having reached or not having reached its closing stage, at which stage visitation takes place. Since this is the meaning of the words 'He does (or will) not at all absolve' a brief statement must be made showing what to understand by this. In general the closing stage or the close means the end of the Church. And it reaches its end when neither charity nor faith exist any longer, because the Church has turned itself completely away from the Lord and no good at all reigns there any longer, only evil. This is called its close, at which stage visitation takes place. When it takes place all those ruled by evil are cast away, and all those governed by good are accepted. This visitation takes place in the next life, where all who have belonged to the Church from its beginning through to its end dwell together. The casting away of the evil into hell when it takes place and the saving of the good is what is called the last judgement.

[2] In particular the closing stage takes place with every individual person in a very similar manner. When anybody enters the next life, which happens immediately after death, he is allowed to exist among those who are good; even someone bad is allowed to do so. But after a while the person's interiors are opened. If these are evil he is borne away more and more into his own evil, until his will is taken over by his evil, and his understanding by the falsity which goes with that evil. Once this has happened that evil is said to have reached the closing stage in him, and he is cast away into hell. These are the things that should be understood by 'He will not at all absolve'. The like is meant by what Jehovah said to Moses,

Now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them. Exodus 32:34.

[3] The fact that the close means the end of the Church is clear from the following places: In Jeremiah,

With Israel and with Judah I will not bring about the close 2 , but I will not treat you as one who is at all innocent 3 , because there is no hope for your fracture; the wound is grievous. You have no restorative medicaments. Jeremiah 30:11-13; 46:28.

In the same prophet,

Your iniquity, O daughter of Zion, has been brought to a close. He will visit your iniquity, O daughter of Edom, He will reveal your sins. Lamentations 4:22.

In Daniel,

Seventy weeks have been decreed concerning your people, to bring transgression to a close and to seal up sins and to atone for iniquity. At length upon the bird of abominations will come desolation; and until the close ... Daniel 9:24, 27.

In Matthew,

The harvest is the close of the age. As the tares are gathered and burned in the fire, so will it be at the close of the age. Matthew 13:39-40.

In the same gospel,

The disciples said to Jesus, Tell us, what will be the sign of Your coming and of the close of the age? Matthew 24:3.

In the same gospel,

Jesus said, Behold I am with you at all times 4 even to the close of the age. Matthew 28:20.

Poznámky pod čarou:

1. i.e. when he does not absolve is added to absolving; literally, and absolving He does not absolve

2. i.e. He will not make an end of Israel and Judah, as He will of the nations among whom they are exiled

3. literally, nor rendering will I render you innocent

4. literally, I am with you all the days

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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