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Jeremija 43

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1 A kad izgovori Jeremija svem narodu sve reči Gospoda Boga njihovog koje mu Gospod Bog njihov zapovedi za njih, sve te reči,

2 Tada Azarija, sin Osajin, i Joanan, sin Karijin i svi oni ljudi oholi rekoše Jeremiji govoreći: Nije istina šta govoriš; nije te poslao Gospod Bog naš da nam kažeš: Ne idite u Misir da se onde stanite.

3 Nego Varuh, sin Nirijin, podgovara te na nas da nas preda u ruke Haldejcima da nas pogube ili da nas presele u Vavilon.

4 I tako Joanan, sin Karijin i sve vojvode i sav narod ne poslušaše glas Gospodnji da ostanu u zemlji Judinoj.

5 Nego Joanan, sin Karijin i sve vojvode uzeše sav ostatak Judin koji se beše vratio da živi u zemlji Judinoj iz svih naroda u koje behu razagnani,

6 Ljude i žene i decu i kćeri careve, i sve duše što beše ostavio Nevuzardan zapovednik stražarski s Godolijom, sinom Ahikama, sina Safanovog, i Jeremiju proroka i Varuha sina Nirijinog,

7 I odoše u zemlju misirsku, jer ne poslušaše glas Gospodnji; i dođoše do Tafnesa.

8 I dođe reč Gospodnja Jeremiji u Tafnesu govoreći:

9 Uzmi u ruke velikog kamenja, i pokrij ga kalom u peći za opeke što je na vratima doma Faraonovog u Tafnesu da vide Judejci;

10 I reci im: Ovako veli Gospod nad vojskama, Bog Izrailjev: Evo, ja ću poslati i dovesti Navuhodonosora cara vavilonskog, slugu svog, i metnuću presto njegov na ovo kamenje koje sakrih, i razapeće carski šator svoj na njemu.

11 Jer će doći i zatrti zemlju misirsku; ko bude za smrt otići će na smrt, ko za ropstvo, u ropstvo, ko za mač, pod mač.

12 I raspaliću oganj u kućama bogova misirskih; i popaliće ih i odvešće ih u ropstvo, i ogrnuće se zemljom misirskom kao što se pastir ogrće plaštem svojim, i otići će odande s mirom.

13 I izlomiće stupove u domu sunčanom što je u zemlji misirskoj, i kuće bogova misirskih popaliće ognjem.

   

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God

  
Ancient of Days, by William Blake

When the Bible speaks of "Jehovah," it is representing love itself, the inmost love that is the essence of the Lord. That divine love is one, whole and complete in itself, and Jehovah also is one, a name applied only to the Lord. The divine love expresses itself in the form of wisdom. Love, then, is the essence of God -- His inmost. Wisdom -- the loving understanding of how to put love into action -- is slightly more external, giving love a way to express itself. Wisdom, however, is expressed in a great variety of thoughts and ideas, what the Writings collectively call divine truth. There are also many imaginary gods, and sometimes angels and people can be called gods (the Lord said Moses would be as a god to Aaron). So when the Bible calls the Lord "God," it is in most cases referring to divine truth. In other cases, "God" has reference to what is called the divine human. The case there is this: As human beings, we cannot engage the Lord directly as divine love. It is too powerful and too pure. Instead, we have to approach Him by understanding Him through divine truth. Divine truth, then, is the Lord in human form, a form we can approach and understand. Thus "God" is also used in reference to this human aspect, because it is an expression of truth.

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org

Přehrát video

This video is a product of the New Christian Bible Study Corporation. Follow this link for more information and more explanations - text, pictures, audio files, and videos: www.newchristianbiblestudy.org