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Osija 2

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1 Recite braći svojoj: Narode moj; i sestrama svojim: Pomilovana.

2 Prite se s materom svojom, prite se, jer mi nije žena, niti sam joj ja muž; neka odbaci kurvarstva svoja od lica svog, i preljube svoje od dojaka svojih,

3 Da je ne bih svukao golu i učinio je kakva je bila onaj dan kad se rodila, i da je ne bih postavio da bude kao pustinja i obratio je da bude kao zemlja sasušena, i umorio je žeđu.

4 I neću se smilovati na decu njenu, jer su kopilad.

5 Jer se mati njihova kurva, sramoti se roditeljka njihova; jer govori: Ići ću za milosnicima svojim koji mi daju hleb moj i vodu moju, vunu moju i lan moj, ulje moje i piće moje.

6 Zato evo ja ću joj zagraditi put trnjem i zazidaću zidom da ne nađe staza svojih.

7 I trčaće za svojim milosnicima, ali ih neće stignuti; i tražiće ih, ali ih neće naći; pa će reći: Idem da se vratim k prvom mužu svom, jer mi beše bolje onda nego sada.

8 Jer ona ne zna da sam joj ja davao žito i vino i ulje, i umnožavao joj srebro i zlato, od kog načiniše Vala.

9 Zato ću uzeti natrag žito svoje, kad bude vreme, i vino svoje, kad bude vreme, i uzeću vunu svoju i lan svoj, kojim bi pokrivala golotinju svoju.

10 I otkriću rugobu njenu pred milosnicima njenim, i niko je neće izbaviti iz moje ruke.

11 I ukinuću svaku radost njenu, svetkovine njene, mladine njene i subote njene i sve praznike njene.

12 I potrću čokote njene i smokve, za koje govori: Plata su mi, što mi dadoše milosnici moji; i obratiću ih u šumu da ih jede zverje poljsko.

13 I pohodiću na njoj dane valimske, u koje im je kadila i kitila se obocima i grivnama, i išla za svojim milosnicima, i mene zaboravila, govori Gospod.

14 Ali evo, ja ću je primamiti i odvešću je u pustinju, i govoriću s njom lepo.

15 I daću joj vinograde njene od tog mesta, i dolinu Ahor za vrata nadanju, i onde će pevati kao za mladosti svoje i kao kad je išla iz Misira.

16 I tada ćeš me, govori Gospod, zvati: Mužu moj; a nećeš me više zvati: Vale moj.

17 Jer ću ukloniti iz usta njenih imena Valova; i neće im se više pominjati imena.

18 I tada ću im učiniti zavet sa zverjem poljskim i sa pticama nebeskim i s bubinama zemaljskim; i polomiću luk i mač i rat da ih nestane u zemlji, i učiniću da leže bez straha.

19 I zaručiću te sebi doveka, zaručiću te sebi pravdom i sudom i milošću i milosrđem.

20 I zaručiću te sebi verom, i poznaćeš Gospoda.

21 I tada ću se odazvati, govori Gospod, odazvaću se nebesima, a ona će se odazvati zemlji.

22 A zemlja će se odazvati žitu i vinu i ulju, a to će se odazvati Jezraelu.

23 I posejaću je sebi na zemlji, i smilovaću se na Loruhamu, i reći ću Loamiji: Ti si moj narod, i on će reći: Bože moj!

   

Ze Swedenborgových děl

 

True Christianity # 583

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583. Regeneration Progresses Analogously to the Way We Are Conceived, Carried in the Womb, Born, and Brought Up

For human beings, there is a constant correspondence between the stages a person goes through physically and the stages a person goes through spiritually, or developments in the body and developments in the spirit. The reason is that at the level of our souls we are born spiritual, but we are clothed with earthly material that constitutes our physical body. When our physical body is laid aside, our soul, which has its own spiritual body, enters a world in which all things are spiritual. There we associate with other spiritual beings like ourselves.

Our spiritual body has to be formed within our physical body. The spiritual body is made out of truth and goodness that flow into us from the Lord through the spiritual world. We find a home within ourselves for that goodness and truth in things that parallel them in the physical world, which are called civic and moral forms of goodness and truth. This makes clear, then, the nature of the process that forms our spiritual body.

Since there is a constant correspondence within human beings between the stages we go through physically and the stages we go through spiritually, it follows that we go through something analogous to being conceived, carried in the womb, born, and brought up.

This explains why the statements in the Word that relate to physical birth symbolize aspects of our spiritual birth that have to do with goodness and truth. In fact, every earthly reference in the literal sense of the Word embodies, contains, and symbolizes something spiritual. (In the chapter on Sacred Scripture [189-281] it is fully demonstrated that there is a spiritual meaning within each and every detail of the literal sense of the Word.)

[2] The earthly references to birth in the Word inwardly refer to our spiritual birth, as anyone can see from the following passages:

We have conceived; we have gone into labor. We appeared to give birth, yet we have not accomplished salvation. (Isaiah 26:18)

You are having birth pangs, O earth, in the presence of the Lord. (Psalms 114:7)

Will the earth give birth in a single day? Will I break [waters] but not cause delivery? Will I cause delivery and then close [the womb]? (Isaiah 66:7-9)

Sin is having birth pangs and No will be split open. (Ezekiel 30:16)

Pains like those of a woman in labor will come upon Ephraim. He is an unwise son, because he does not remain long in the womb for children. (Hosea 13:12-13)

Many similar passages occur elsewhere.

Since physical birth in the Word symbolizes spiritual birth, and spiritual birth comes from the Lord, he is called our Maker and the one who delivered us from the womb, as is clear from the following passages.

Jehovah, who made you and formed you in the womb . . . (Isaiah 44:2)

You delivered me from the womb. (Psalms 22:9)

On you I was laid from the womb. You delivered me from my mother's belly. (Psalms 71:6)

Listen to me, you whom I carried from the womb, whom I bore from the womb. (Isaiah 46:3)

There are other such passages as well.

This is why the Lord is called the Father, as in Isaiah 9:6; 63:16; John 10:30; 14:8-9. This is why people who have received things that are good and true from the Lord are called "children of God" and "those who are born of God," and why they are said to be siblings to each other (Matthew 23:8). This is also why the church is referred to as a mother (Hosea 2:2, 5; Ezekiel 16:45).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.