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Osija 13:16

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16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

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Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196

Vysvětlení slova/fráze

Samarija
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

Boga
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

pasti
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

mača
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

trudne
To be with child, (Gen. 38:24), signifies to produce something.

Ze Swedenborgových děl

 

Apocalypse Explained # 1186

Apocalypse Explained (Whitehead translation)      

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1186. And no craftsman of whatsoever craft shall be found in thee any more, signifies no more wisdom, intelligence, or knowledge. This is evident from the signification of "craftsman of whatsoever craft," as being everything belonging to the understanding, consequently wisdom, intelligence, and knowledge, for these belong to the understanding, the inmost of which is wisdom, the middle intelligence, and the lowest is knowledge. This is the signification of "craftsman of whatsoever craft," because these are endowments of the understanding, and its endowments are signified by "crafts." As these are signified by "crafts," so in the Word where the construction of the tabernacle is treated of, also the garments of Aaron, which were of gold, blue, purple, scarlet double-dyed, and fine twined linen, it is said that they were to be the work of the "craftsman," elsewhere "a work of a contriver" (Exodus 26:1, 31; 28:6; 39:8; and elsewhere). The things of which these were made, and which are here mentioned, signify things of wisdom, intelligence, and knowledge; therefore of Bezaleel and Oholiab, who were the craftsmen, and who made these things, it is said:

They were filled with wisdom, intelligence, and knowledge (Exodus 31:3; 36:1-2).

(Odkazy: Revelation 18:22)


[2] That "craftsman" signifies intelligence from what is one's own [proprium] is evident in Hosea:

They make them a molten image of their silver, and idols in their intelligence, all of it the work of the craftsmen (Hosea 13:2).

"Molten image" and "idol" signify worship according to doctrine that is from self-intelligence; "silver" signifies the falsity from which such doctrine comes; therefore it is said "that in their intelligence they make them an idol, all of it the work of craftsmen. " So in Isaiah:

The craftsman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth chains of silver; he seeketh a wise craftsman (Isaiah 40:19-20).

And in Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the craftsman and of the hands of the founder, hyacinthine and garments, all of it the work of the wise (Jeremiah 10:3, 9).

Here and in many passages elsewhere self-intelligence is described by "idols," and "sculptured and molten images" (see n. 587, 827).

(Continuation)

(Odkazy: The Apocalypse Explained 587, 827)


[3] End, mediate causes, and effect, are called also the chief end, intermediate ends, and the final end. Intermediate and final ends are called ends, because the chief end produces them, is everything in them, is their esse and is their soul. The chief end is the will's love in man, the intermediate ends are subordinate loves, and the final end is the love of the will existing as it were in its effigy. As the chief end is the love of the will it follows that intermediate ends, being subordinate loves, are foreseen, provided, and produced through the understanding, and that the final end is the use foreseen, provided, and produced by the love of the will through the understanding, for everything that love produces is a use. This must be premised in order that what has just been said may be perceived, namely, that eminence and riches may be blessings or that they may be curses.

(Odkazy: Revelation 18:22)

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Ze Swedenborgových prací

Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 1184


Thanks to the Swedenborg Foundation for their permission to use this translation.


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