583. IV. The process of regeneration is on the model of a person's conception, gestation in the womb, birth and upbringing.

The natural and spiritual events in a person's life, that is, what happens to his body and what to his spirit, are so ordered as permanently to correspond. The reason is that a person is by birth spiritual as regards his soul, and he is clothed with a natural form which is constituted by his material body. When therefore this is laid aside, his soul, clothed in his spiritual body, comes into the world where all things are spiritual, and there associates with people like him. Now the spiritual body has to be formed in the material one, a process accomplished by the inflow of truths and various kinds of good from the Lord through the spiritual world. These are inwardly received by the person in such things belonging to the natural world as are called civil and moral; so it is evident how the process of formation takes place. Because, as already said, there is a permanent correspondence between the natural and spiritual events in a person's life, it follows that this process must resemble his conception, gestation in the womb, birth and upbringing. That is why natural births in the Word mean spiritual births, that is, the birth of good and truth. For whatever stands in the literal or natural sense of the Word, enfolds and stands for something spiritual. I demonstrated fully in the chapter on the Sacred Scripture that every detail of the literal sense of the Word contains a spiritual sense.

[2] The natural births mentioned in the Word refer to spiritual births, as is evident from the following passages.

We have conceived, we have given birth, we have as it were brought forth [wind], we have not done what is sound, Isaiah 26:18.

At the presence of the Lord you give birth ¹ , O earth, Psalms 114:7.

Has the earth given birth in one day? Shall I break and not bring to birth, and cause to give birth but close ² up the womb? Isaiah 66:7-10. Sin gives birth and No shall be on the point of being breached, Ezekiel 30:16.

The pangs of childbirth shall come upon Ephraim. He is an unwise child, because at the right time he does not stand in the womb of sons, Hosea 13:12-13.

There are many other similar passages. Since natural births in the Word mean spiritual births, and these are the Lord's work, He is called He who forms and brings out of the womb. This is clear from these passages among others:

Jehovah your maker and who forms you from the womb, Isaiah 44:2.

He who brings me from the womb, Psalms 22:9.

I have been placed upon you from the womb, from my mother's inmost parts it was you who brought me forth, Psalms 71:6.

Pay attention to me, you who were carried by the belly, borne by the womb, Isaiah 46:3.

This is why the Lord is called 'Father' (as at Isaiah 9:6; 63:16, John 10:30; 14:8-9), and those who are in possession of good and truth from Him are called 'sons', 'born of God' and 'brothers' among themselves (Matthew 23:8-9). It is also why the church is called 'mother' (Hosea 2:2, 5; Ezekiel 16:45).

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674. 15:8 And the temple was filled with smoke from the glory of God and from His power. This symbolizes the inmost of heaven filled with spiritual and celestial Divine truth from the Lord.

The temple symbolizes the inmost of heaven, as shown in no. 669 above. Smoke symbolizes the Divine in outmost expressions, as will be seen below. Glory symbolizes spiritual Divine truth (nos. 249, 629), and power symbolizes celestial Divine truth (no. 373). Consequently the temple's being filled with smoke from the glory of God and from His power symbolizes the inmost of heaven filled with spiritual and celestial Divine truth.

Smoke symbolizes Divine truth in its outmost expressions because the fire giving off the smoke symbolizes love - the fire of the altar of burnt offering symbolizing celestial love (nos. 395, 494), and the fire of the altar of incense symbolizing spiritual love (nos. 277, 392, 394).

That smoke has this symbolic meaning can be seen from the following passages:

Jehovah will create above every dwelling place of Mount Zion... a cloud by day and smoke... by night. For over all the glory there will be a covering. (Isaiah 4:5)

The posts of the thresholds were shaken by the voice of (the seraphim) that cried out, and the house was filled with smoke. (Isaiah 6:4)

The smoke of the incense with the prayers of the saints ascended before God from the angel's hand. (Revelation 8:4)

...smoking flax He will not extinguish; in truth He will bring forth judgment. (Isaiah 42:3)

In an opposite sense smoke symbolizes the falsities of lusts, as may be seen in no. 422 above; and the falsities arising from a conceit in one's own intelligence, in no. 452. Moreover, in many places smoke has the same symbolic meaning as a cloud.

[674 repeated.] And no one was able to enter the temple till the seven plagues of the seven angels were ended. This symbolically means, to such a degree there that no higher truth could be endured, and this until that church was destroyed and its end became apparent.

That no one was able to enter the temple means symbolically that the inmost of heaven was filled with spiritual and celestial Divine truth to such a degree that no higher truth could be endured. The temple symbolizes, here as before, the inmost of heaven. Till the seven plagues of the seven angels were ended means, symbolically, this until the destruction of the church and its end (no. 658). And the seven plagues of the seven angels symbolize the evils and falsities that destroy the church and bring about its end (no. 657).