Bible

 

Osija 13

Serbian (Daničić, Karadžić)         

Studovat vnitřní smysl

← Předchozí   Další →

1 Kad Jefrem govoraše, beše strah; beše se uzvisio u Izrailju; ali se ogreši o Vala, te umre.

2 I sada jednako greše i grade sebi lijući od srebra svog po razumu svom likove, koji su svi delo umetničko, a oni govore za njih: Ljudi koji prinose žrtve neka celuju teoce.

3 Zato će biti kao oblak jutarnji i kao rosa koja u zoru padne, pa je nestane, kao pleva, koju odnosi vetar s gumna, i kao dim iz dimnjaka.

4 A ja sam Gospod Bog tvoj od zemlje misirske, i Boga osim mene nisi poznao, i osim mene nema ko bi spasao.

5 Ja te poznah u pustinji, u zemlji zasušenoj.

6 Imajući dobru pašu behu siti; ali čim se nasitiše, ponese se srce njihovo, zato me zaboraviše.

7 Zato ću im biti kao lav, kao ris vrebaću ih na putu.

8 Srešću ih kao medvedica kojoj uzmu medvediće, i rastrgaću im sve srce njihovo i izješću ih onde kao lav; zverje poljsko raskinuće ih.

9 Propao si, Izrailju; ali ti je pomoću meni.

10 Gde ti je car? Gde je? Neka te sačuva u svim gradovima tvojim; gde li su sudije tvoje, za koje si govorio: Daj mi cara i knezove?

11 Dadoh ti cara u gnevu svom, i uzeh ga u jarosti svojoj.

12 Svezano je bezakonje Jefremovo, ostavljen je greh njegov.

13 Bolovi kao u porodilje spopašće ga, sin je nerazuman, jer ne bi toliko vremena ostao u utrobi.

14 Od groba ću ih izbaviti, od smrti ću ih sačuvati; gde je, smrti, pomor tvoj, gde je, grobe, pogibao tvoja? Kajanje će biti sakriveno od očiju mojih.

15 Rodan će biti među braćom svojom; ali će doći istočni vetar, vetar Gospodnji, koji ide od pustinje, i usahnuće mu izvor, i studenac će mu zasušiti; on će odneti blago od svih dragih zaklada.

16 Samarija će opusteti, jer se odmetnu od Boga svog; oni će pasti od mača, deca će se njihova razmrskati i trudne žene njihove rasporiti.

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypse Revealed 241, 242, 243, 281, 321, 343, 422, ...

A Brief Exposition of New Church Doctrine 36, 120

The Lord 34, 38, 45

Sacred Scripture 79

True Christian Religion 6, 21, 83, 188, 294, 583, 637


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 186, 278, 328, 388, 419, 482, 483, ...

Marriage 6, 21, 83

Scriptural Confirmations 19, 99

Jiný komentář

  Příběhy:


Skočit na podobné biblické verše

Postanak 49:22

Ponovljeni Zakon 2:7, 8:15, 32:10, 34

Sudije 8:1

1. Samuelova 5, 7, 12:1, 15:23, 26

2. Samuelova 17:8

1. Kraljevima 19:18

2. Kraljevima 3

2. Dnevnika 28:23

Jov 10:16, 14:17, 21:18

Psalmi 1:4, 49:16

Poslovice 30:9

Isaija 7:8, 25:8, 43:11, 44:11

Jeremija 4:31, 5:6, 8:5

Jeremijine tužbalice 4:20

Jezekilj 19:12, 23:35, 37:12

Osija 2:10, 4:19, 5:3, 14, 6:4, 7:10, 14, 15, 8:4, 14, 9:10, 10:1, 3, 11:2, 12:10, 14:1

Jona 2:10, 4:8

Sofonija 2:2

Dela apostolska 4:12

Poslanica Rimljanima 6:23

1. Korinæanima Poslanica 15:55

2. Timoteju Poslanica 1:10

Vysvětlení slova/fráze

srebra
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

oblak
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

Rosa
Dew, in Deut. 32:2 signifies the multiplication of truth from good, and the fructification of good by truth.

gumna
The floor, as in Matthew 3:12, signifies the world of spirits which is between heaven and hell, and where the separation of evils and falsities...

dim
'Smoke' signifies divine truth in extremes, because 'fire' which gives off smoke, signifies love. 'Smoke' also signifies the same thing as 'cloud' in many places....

Gospod
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

Bog
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

zemlji
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

siti
'What satisfies' is what nourishes the soul.

medvedica
Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is...

srce
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

bezakonje
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

greh
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

sin
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

doći
Coming (Gen. 41:14) denotes communication by influx.

vetar
Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

izvor
A fountain signifies the Lord and the Word. A fountain signifies superior truth, and well, inferior truth. A fountain, as in Psalm 104:10, denotes knowledges....

blago
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

Samarija
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

Boga
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

pasti
Like other common verbs, the meaning of "fall" is highly dependent on context in regular language, and is highly dependent on context in a spiritual...

mača
A 'sword,' in the Word, signifies the truth of faith combating and the vastation of truth. In an opposite sense, it signifies falsity combating and...

trudne
To be with child, (Gen. 38:24), signifies to produce something.

Ze Swedenborgových děl

 

True Christian Religion # 21

True Christian Religion (Chadwick translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 853  

← Předchozí   Další →

21. (iii) THE DIVINE BEING IS BEING (ESSE) IN ITSELF, AND AT THE SAME TIME COMING-INTO-BEING (EXISTERE) IN ITSELF.

Jehovah God is Being in itself, because He is I am, the very, sole and prime source, from eternity to eternity, of everything in existence, which allows it to exist. In this and no other sense He is the Beginning and the End, the First and the Last, Alpha and Omega. One cannot say that His Being is from itself, because 'out of itself' presupposes what is earlier and thus time; but time is inconsistent with the Infinite, which is said to be 'from eternity'. It also presupposes another God, who is God in Himself, and thus God originating from God; in other words, that God formed Himself, so that He could not be uncreated or infinite, because in this case He would have distinguished Himself either from Himself or from another.

It follows from the fact that God is Being in itself that He is Love in itself, Wisdom in itself and Life in itself, and that it is He who is the source of everything, who is the point of reference of everything, if it is to exist. it is clear from the Lord's words in John (John 5:26) that God is Life in itself and thus God; and in Isaiah:

I, Jehovah, make all things, I alone spread out the heavens and stretch out the earth by Myself, Isaiah 44:24.

and that He is the only God and there is no God beside Him (Isaiah 45:14-15, 21-22; Hosea 13:4).

[2] The reason why God is not only Being in itself, but also Coming-into-Being in itself is that unless Being comes into being it does not exist; and likewise Coming-into-Being can only arise from Being. Therefore the one supposes the other. In the same way form cannot exist without substance; nothing can be predicated of substance unless it has form, and what is devoid of qualities is in itself nothing. The terms Being (Esse) and Coming-into-Being (Existere) are used here, not Essence and Existence, because a distinction should be made between Being and Essence, and therefore between Coming-into-Being and Existence, similar to that between prior and posterior, and what is prior is more universal than what is posterior. Infinity and eternity are applicable to the Divine Being, but the Divine Love and the Divine Wisdom and through them both omnipotence and omnipresence are applicable to the Divine Essence and Existence. These subjects will be discussed in their proper place.

(Odkazy: Isaiah 45:20-21)

Přejděte do sekce / 853  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

True Christian Religion 81


Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

True Christian Religion # 81

True Christian Religion (Chadwick translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 853  

← Předchozí   Další →

81. CHAPTER TWO

THE LORD THE REDEEMER

The previous chapter dealt with God the Creator, and at the same time with creation; this chapter will deal with the Lord the Redeemer, and at the same time with redemption. The following chapter will deal with the Holy Spirit, and at the same time with the way God works. By the Lord the Redeemer we understand Jehovah in the Human; for the following pages will prove that Jehovah Himself came down and assumed human form in order to effect redemption. We say 'the Lord' and not 'Jehovah' because the Jehovah of the Old Testament is called the Lord in the New Testament, as can be established from the following passages; we read in Moses:

Hear, O Israel, Jehovah our 1 God is one Jehovah; you shall love Jehovah God with your whole heart and your whole soul, Deuteronomy 6:4-5.

but in Mark:

The Lord our God is one Lord; you shall love the Lord your God with your whole heart and your whole soul, Mark 12:29-30.

Also in Isaiah:

Prepare the way for Jehovah, make smooth in the desert a path for our God, Isaiah 40:3.

but in Luke:

You shall go before the face of the Lord to prepare the way for Him, Luke 1:76.

and in other passages. The Lord too ordered His disciples to call Him Lord, and He was therefore so called by the Apostles in their Epistles, and later by the Apostolic Church. This is plain from its creed, the so-called Apostles' Creed. The reason was that the Jews did not dare to name Jehovah on account of His holiness, and because 'Jehovah' means the Divine Being (Esse), which existed from eternity, while the Human, which He took upon Himself in time, was not that Being. I showed in the previous chapter (18-35) what the Divine Being or Jehovah is. For this reason, here and in what follows by the Lord we understand Jehovah in His Human.

(Odkazy: True Christian Religion 18-26, 27-35)


[2] Now since knowledge of the Lord surpasses in excellence all other kinds of knowledge known to the church, or even in heaven, I shall adopt an ordered arrangement to bring that knowledge to light, as follows:

(i) Jehovah, the Creator of the Universe, came down and took upon Himself human form, in order to redeem and save mankind.

(ii) He came down as the Divine Truth, which is the Word, yet He did not separate the Divine Good from it.

(iii) He took upon Himself human form in accordance with His Divine order.

(iv) The Human by which He brought Himself into the world is what is called the Son of God.

(v) The Lord by acts of redemption made Himself righteousness.

(vi) By the same acts He united Himself with the Father, and the Father with Him. This too was in accordance with Divine order.

(vii) Thus God became man, and man God, in one person.

(viii) His progress towards union was His state of exinanition 2 , and the union itself is His state of glorification.

(ix) From this time on no one from Christian countries can come into heaven, unless he believes in the Lord God the Saviour, and approaches Him alone.

These propositions will be explained one by one.

-----
Footnotes:

1. So changed in the author's own copy from 'your'.

2. Or being emptied; 104.

-----

Přejděte do sekce / 853  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Další novokřesťanský komentář

Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: