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Postanak 12

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1 I reče Gospod Avramu: Idi iz zemlje svoje i od roda svog i iz doma oca svog u zemlju koju ću ti ja pokazati.

2 I učiniću od tebe velik narod, i blagosloviću te, i ime tvoje proslaviću, i ti ćeš biti blagoslov.

3 Blagosloviću one koji tebe uzblagosiljaju, i prokleću one koji tebe usproklinju; i u tebi će biti blagoslovena sva plemena na zemlji.

4 Tada pođe Avram, kao što mu kaza Gospod, i s njim pođe Lot. A beše Avramu sedamdeset i pet godina kad pođe iz Harana.

5 I uze Avram Saru ženu svoju i Lota sina brata svog sa svim blagom koje behu stekli i s dušama koje behu dobili u Haranu; i pođoše u zemlju hanansku, i dođoše u nju.

6 I pođe Avram tu zemlju do mesta Sihema i do ravnice moreške; a behu tada Hananeji u toj zemlji.

7 I javi se Gospod Avramu i reče: Tvom semenu daću zemlju ovu. I Avram načini onde žrtvenik Gospodu, koji mu se javio.

8 Posle otide odande na brdo, koje je prema istoku od Vetilja, i onde razape šator svoj, te mu Vetilj beše sa zapada a Gaj s istoka; i onde načini Gospodu žrtvenik, i prizva ime Gospodnje.

9 Odande otide Avram dalje idući na jug.

10 Ali nasta glad u onoj zemlji, te Avram siđe u Misir da se onde skloni; jer glad beše velika u onoj zemlji.

11 A kad se približi da većuđe u Misir, reče Sari ženi svojoj: Gle, znam da si žena lepa u licu.

12 Zato kad te vide Misirci reći će: Ovo mu je žena. Pa će me ubiti, a tebe će ostaviti u životu.

13 Nego hajde kaži da si mi sestra, te će meni biti dobro tebe radi i ostaću u životu uz tebe.

14 I kad dođe Avram u Misir, videše Misirci ženu da je vrlo lepa.

15 I videše je knezovi Faraonovi, i hvališe je pred Faraonom. I uzeše je u dvor Faraonov.

16 I on činjaše dobro Avramu nje radi, te imaše ovaca i goveda i magaraca i sluga i sluškinja i magarica i kamila.

17 Ali Gospod pusti velika zla na Faraona i na dom njegov radi Sare žene Avramove.

18 Tada dozva Faraon Avrama i reče mu: Šta mi to učini? Zašto mi nisi kazao da ti je žena?

19 Zašto si kazao: Sestra mi je? Te je uzeh za ženu. Sad eto ti žene, uzmi je, pa idi.

20 I Faraon zapovedi ljudima za nj, te ga ispratiše i ženu njegovu i šta god imaše.

   

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Arcana Coelestia # 1486

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1486. And he had flock and herd, and he-asses and menservants, and maidservants and she-asses, and camels. That these words signify all things in general that belong to memory knowledges, is evident from the signification of all these things in the Word. But it would be too tedious to show what is signified by each in particular, as what by the “flock and herd,” the “he-asses and menservants,” the “maidservants and she-asses,” and the “camels.” Each has its own peculiar signification. In general they signify all things that belong to the memory-knowledge of knowledges, and to memory-knowledges. Regarded in themselves, memory-knowledges are “he-asses and menservants;” their pleasures are “maidservants and she-asses;” “camels” are general things of service; “flock and herd” are possessions; and so in the Word throughout. All things whatever that are in the external man, are nothing but things of service, that is, they are for the service of the internal man. So it is with all memory-knowledges, which belong solely to the external man; for they are procured from earthly and worldly things by means of sensuous impressions, in order that they may serve the interior or rational man, and this the spiritual man, this the celestial, and this the Lord. Thus are they subordinated one to another, as are the more external things to the more internal, in their order; and thus all things whatever, both in general and in particular, are, in their order, subordinated to the Lord. Memory-knowledges are therefore the lowest and outermost things, in which are terminated in their order the things that are more interior; and because they are the lowest and outermost things, they must be pre-eminently things of service. Everyone may know for what such knowledges may be serviceable, if he reflects or inquires in himself for what use they are; and when he is thus reflecting upon their use, he can also apprehend the quality of the use. Every memory-knowledge must be for the sake of some use, and this is its service.

Verse 17. And Jehovah smote Pharaoh with great plagues, and his house, because of the word of Sarai, Abram’s wife. “Jehovah smote Pharaoh with great plagues,” signifies that the memory-knowledges were destroyed; “and his house,” signifies which He had collected; “because of the word of Sarai, Abram’s wife,” signifies because of the truth that was to be adjoined to the celestial.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.