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Jezekilj 38

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1 Opet mi dođe reč Gospodnja govoreći:

2 Sine čovečji, okreni lice svoje prema Gogu u zemlji Magogu, knezu i glavi u Mesehu i Tuvalu, i prorokuj na nj;

3 I reci: Ovako veli Gospod Gospod: evo me na tebe, Gože, kneže i glavo Mesehu i Tuvalu;

4 I vratiću te natrag, i metnuću ti žvale u čeljusti, i izvešću tebe i svu vojsku tvoju, konje i konjike, sve dobro odevene, zbor veliki sa štitovima i štitićima, sve koji mačem mašu,

5 S njima Persijance, Etiopljane i Puteje, sve sa štitovima i pod šlemovima,

6 Gomera i sve čete njegove, dom Togarmin sa severnog kraja i sve čete njegove, mnoge narode s tobom.

7 Pripravi sve i spremi se ti i sve ljudstvo tvoje, što se sabralo kod tebe, i budi im stražar.

8 Posle mnogo vremena bićeš pohođen, i poslednjih godina doći ćeš u zemlju izbavljenu od mača i sabranu iz mnogih naroda, u gore Izrailjeve, koje behu jednako puste, a oni će izvedeni iz naroda svi živeti bez straha.

9 I podignućeš se, i doći ćeš kao bura, bićeš kao oblak da pokriješ zemlju ti i sve čete tvoje i mnogi narodi s tobom.

10 Ovako veli Gospod Gospod: i tada će ti doći u srce stvari, i smišljaćeš zle misli.

11 I reći ćeš: Idem na zemlju gde su sela, i udariću na mirni narod koji živi bez straha, koji svi žive u mestima bez zidova i nemaju ni prevornica ni vrata,

12 Da napleniš plena i nagrabiš grabeža, da posegneš rukom svojom na pustinje naseljene i na narod sabrani iz naroda, koji se bavi stokom i imanjem, i živi usred zemlje.

13 Sava i Dedan i trgovci tarsiski i svi lavići njegovi kazaće ti: Jesi li došao da pleniš plen? Jesi li skupio ljudstvo svoje da grabiš grabež? Da odneseš srebro i zlato, da uzmeš stoku i trg, da napleniš mnogo plena?

14 Zato prorokuj, sine čovečji, i reci Gogu: Ovako veli Gospod Gospod: U ono vreme, kad će moj narod Izrailj živeti bez straha, nećeš li znati?

15 I doći ćeš iz svog mesta, sa severnog kraja, ti i mnogi narodi s tobom, svi jašući na konjima, mnoštvo veliko i vojska velika.

16 I podignućeš se na moj narod Izrailja kao oblak da pokriješ zemlju, u poslednje vreme dovešću te na zemlju svoju da me poznadu narodi kad se posvetim u tebi pred njima, Gože!

17 Ovako veli Gospod Gospod: Nisi li ti onaj o kome govorih u staro vreme preko sluga svojih, proroka Izrailjevih, koji prorokovaše u ono vreme godinama da ću te dovesti na njih.

18 A kad dođe Gog na zemlju Izrailjevu, govori Gospod Gospod, onda će se podignuti jarost moja u gnevu mom.

19 I u revnosti svojoj, u ognju gneva svog govoriću: doista, tada će biti drhat veliki u zemlji Izrailjevoj.

20 I ribe morske i ptice nebeske i zveri poljske i sve što gamiže po zemlji, i svi ljudi po zemlji zadrhtaće od mene, i gore će se razvaliti i vrleti popadati, i svi će zidovi popadati na zemlju.

21 I dozvaću na nj mač po svim gorama svojim, govori Gospod Gospod: mač će se svakog obratiti na brata njegovog.

22 I sudiću mu pomorom i krvlju; i pustiću na nj i na čete njegove i na mnoge narode, koji budu s njim, silan dažd, kamenje od grada, oganj i sumpor.

23 I proslaviću se i posvetiću se i biću poznat pred mnogim narodima, i poznaće da sam ja Gospod.

   

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Apocalypse Revealed # 859

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859. That Gog and Magog symbolize people who engage in external worship without any internal worship can be seen from chapter 38 in Ezekiel, where Gog is the subject from beginning to end, and from chapter 39 there, verses 1-16. But that these are symbolized by Gog and Magog is not clearly apparent there except through knowing the spiritual sense, which, because it has been revealed to me, will be disclosed. First, the contents of those two chapters:

The contents of chapter 38 in Ezekiel are as follows: The subject is people who attend to the Word's literal sense only, and whose worship is therefore an external worship without any internal worship, meant by Gog (verses 1, 2). That each and every component of that worship will perish (verses 3-7). That such worship will overwhelm the church and destroy it, so that it will be caught up in outward shows without any inward realities (verses 8-16). That the state of the church will change therefore (verse 17-19). That the truths and goods of religion will consequently perish and be replaced by false ones (verses 20-23).

[2] The contents of chapter 39 in the same prophetic book are as follows: Regarding people who attend to the Word's literal sense only and whose worship is an external one, that they will come into the church meant by Gog and perish (verses 1-6). That this will be the case when the Lord makes His advent and establishes His church (verses 7-8). That this church will then dispel all the people's evils and falsities (verses 9-10). It will entirely destroy them (verses 11-16). That the New Church to be established by the Lord will be instructed in truths and goods of every kind, and infused with goods of every kind (verses 17-21). That because of its evils and falsities, the previous church will be destroyed (verses 23-24). That the Lord will then gather together His church from all nations (verses 25-29).

[3] We must say something, however, about people who engage in external worship without any internal, spiritual worship. They are the kind of people who go often to church on the sabbath and on holy days, who sing hymns then and pray, who listen to sermons and attend then to the preacher's eloquence, but pay little or no attention to the substance, and who are moved somewhat by prayers uttered with feeling, such as that they are sinners, without reflecting on themselves or on their life; who also partake annually of the sacrament of the Holy Supper; who pour out prayers morning and evening, and pray also before midday and evening meals; and who also converse at times about God, heaven and eternal life, and know how to cite as well then some passages from the Word and to pretend to be Christians, even though they are not. For after they have done all these things, they think nothing of adulterous affairs and obscenities, of vengeance and hatred, of covert theft and robbery, of lying and blasphemy, and of lusting for and intending evils of every kind.

People of this character do not believe in any God, still less in the Lord. If asked what the good and truth of religion are, they do not know and think it of no great moment for them to know. In a word, they live for themselves and the world, thus for their inherent disposition and body, and not for God and the neighbor, thus not for their spirit and soul. It is apparent from this that their worship is an external worship without any internal worship. They also readily accept the heresy of faith alone, especially when they are told that a person cannot do good of himself, and that they are not under the yoke of the law. That is the reason we are told that the dragon will go out to lead astray the nations, Gog and Magog.

In the original Hebrew, too, Gog and Magog mean a roof and deck, which is something external.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.