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Jezekilj 38

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1 Opet mi dođe reč Gospodnja govoreći:

2 Sine čovečji, okreni lice svoje prema Gogu u zemlji Magogu, knezu i glavi u Mesehu i Tuvalu, i prorokuj na nj;

3 I reci: Ovako veli Gospod Gospod: evo me na tebe, Gože, kneže i glavo Mesehu i Tuvalu;

4 I vratiću te natrag, i metnuću ti žvale u čeljusti, i izvešću tebe i svu vojsku tvoju, konje i konjike, sve dobro odevene, zbor veliki sa štitovima i štitićima, sve koji mačem mašu,

5 S njima Persijance, Etiopljane i Puteje, sve sa štitovima i pod šlemovima,

6 Gomera i sve čete njegove, dom Togarmin sa severnog kraja i sve čete njegove, mnoge narode s tobom.

7 Pripravi sve i spremi se ti i sve ljudstvo tvoje, što se sabralo kod tebe, i budi im stražar.

8 Posle mnogo vremena bićeš pohođen, i poslednjih godina doći ćeš u zemlju izbavljenu od mača i sabranu iz mnogih naroda, u gore Izrailjeve, koje behu jednako puste, a oni će izvedeni iz naroda svi živeti bez straha.

9 I podignućeš se, i doći ćeš kao bura, bićeš kao oblak da pokriješ zemlju ti i sve čete tvoje i mnogi narodi s tobom.

10 Ovako veli Gospod Gospod: i tada će ti doći u srce stvari, i smišljaćeš zle misli.

11 I reći ćeš: Idem na zemlju gde su sela, i udariću na mirni narod koji živi bez straha, koji svi žive u mestima bez zidova i nemaju ni prevornica ni vrata,

12 Da napleniš plena i nagrabiš grabeža, da posegneš rukom svojom na pustinje naseljene i na narod sabrani iz naroda, koji se bavi stokom i imanjem, i živi usred zemlje.

13 Sava i Dedan i trgovci tarsiski i svi lavići njegovi kazaće ti: Jesi li došao da pleniš plen? Jesi li skupio ljudstvo svoje da grabiš grabež? Da odneseš srebro i zlato, da uzmeš stoku i trg, da napleniš mnogo plena?

14 Zato prorokuj, sine čovečji, i reci Gogu: Ovako veli Gospod Gospod: U ono vreme, kad će moj narod Izrailj živeti bez straha, nećeš li znati?

15 I doći ćeš iz svog mesta, sa severnog kraja, ti i mnogi narodi s tobom, svi jašući na konjima, mnoštvo veliko i vojska velika.

16 I podignućeš se na moj narod Izrailja kao oblak da pokriješ zemlju, u poslednje vreme dovešću te na zemlju svoju da me poznadu narodi kad se posvetim u tebi pred njima, Gože!

17 Ovako veli Gospod Gospod: Nisi li ti onaj o kome govorih u staro vreme preko sluga svojih, proroka Izrailjevih, koji prorokovaše u ono vreme godinama da ću te dovesti na njih.

18 A kad dođe Gog na zemlju Izrailjevu, govori Gospod Gospod, onda će se podignuti jarost moja u gnevu mom.

19 I u revnosti svojoj, u ognju gneva svog govoriću: doista, tada će biti drhat veliki u zemlji Izrailjevoj.

20 I ribe morske i ptice nebeske i zveri poljske i sve što gamiže po zemlji, i svi ljudi po zemlji zadrhtaće od mene, i gore će se razvaliti i vrleti popadati, i svi će zidovi popadati na zemlju.

21 I dozvaću na nj mač po svim gorama svojim, govori Gospod Gospod: mač će se svakog obratiti na brata njegovog.

22 I sudiću mu pomorom i krvlju; i pustiću na nj i na čete njegove i na mnoge narode, koji budu s njim, silan dažd, kamenje od grada, oganj i sumpor.

23 I proslaviću se i posvetiću se i biću poznat pred mnogim narodima, i poznaće da sam ja Gospod.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 290

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290. And every created thing which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying. (5:13) This symbolizes a confession and glorification of the Lord by angels of the lowest heavens.

That it is a confession and glorification of the Lord by angels of the lowest heavens is apparent from the series, because the preceding confessions and glorifications of the Lord were made by angels of the higher and lower heavens (nos. 275ff., 286ff.). For there are three heavens, and in each countless societies, every one of which is called a heaven.

It is apparent that angels are meant by every created thing which is in heaven and on the earth and under the earth and in the sea, for we are told, "I heard (them) saying," and they said "Blessing and honor and glory and strength be to Him who sits on the throne, and to the Lamb, forever and ever!"

[2] Their being called created things accords with the style of the Word, in which all created things, both those of the animal kingdom and those of the plant kingdom, symbolize various constituents in a person - in general constituents having to do with his will or affection, and constituents having to do with his intellect or thought. They have symbolic meanings because they are correspondent forms. And because the Word was written solely in terms of things that correspond, similar things are therefore said in it about angels in heaven and people of the church. To confirm this we will cite just a few passages, as the following:

(Jesus) said (to the disciples,) "Go into all the world and preach the gospel to every creature." (Mark 16:15)

But now ask the beasts, and they will teach you; and the birds of the air, and they will tell you; or... the vegetation of the earth, and they will teach you; and the fish of the sea will recount to you. Who among all these does not know that the hand of Jehovah has done this... (Job 12:7-9)

Let heaven and earth praise (Jehovah), the seas and everything that moves in them. For God will save Zion... (Psalms 69:34-35)

Praise Jehovah from the earth, you whales and all the depths. (Psalms 148:7)

I will utterly consume everything from the face of the earth...; I will consume man and beast; I will consume the birds of the heavens and the fish of the sea. (Zephaniah 1:2-3, Revelation 8:7-9)

The heavens will be glad, the earth will rejoice, the sea will pitch and roll, and all its fullness; the field will exult, and all that is in it. Then all the trees of the forest will sing before Jehovah. For He is coming, coming to judge the earth. (Psalms 96:11-13)

And so on in many other places.

[3] The text says, "every created thing," and the meaning is every reformed thing, or all reformed people. For to create means, symbolically, to reform and regenerate (no. 254).

To be shown the meaning of "in heaven," "on the earth," and "under the earth," see no. 260 above. And for the meaning of the sea, no. 238. It is apparent from this what is symbolically meant by "such as are in the sea, and all that are in them." Such things as are in the Word are meant by the fish of the sea, and these are sensual affections, which are the lowest affections of the natural self. For in the spiritual world people's affections look at a distance like fish, and as being in a sea, because the atmosphere in which they exist appears as though made of water, and thus as a sea, in the eyes of the inhabitants who dwell in the heavens and on the earth there, as may be seen in no. 238 above, and as regards fish, in no. 405.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.