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Jezekilj 31

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1 A jedanaeste godine, trećeg meseca, prvog dana, dođe mi reč Gospodnja govoreći:

2 Sine čovečji, kaži Faraonu caru misirskom i narodu njegovom: Na šta si nalik u veličini svojoj?

3 Eto, Asirac beše kedar na Livanu, lepih grana i debelog hlada i visokog rasta, kome vrhovi behu među gustim granama.

4 Voda ga odgoji, bezdana ga uzvisi; ona rekama svojim tečaše oko njegovog stabla i puštaše potoke svoje k svim drvetima poljskim.

5 Zato rast njegov nadvisi sva drveta poljska, i umnožiše se grane njegove, i od mnoštva vode raširiše se odvode njegove kad ih puštaše.

6 Na granama njegovim vijahu gnezda sve ptice nebeske, i pod granama njegovim sve zveri poljske ležahu se, i u hladu njegovom seđahu svi veliki narodi.

7 I beše lep veličinom svojom i dužinom grana svojih, jer mu koren beše kod velike vode.

8 Kedri u vrtu Božjem ne mogahu ga zakloniti, jele ne mogahu se izjednačiti s njegovim granama, i javori ne behu kao ogranci njegovi; nijedno drvo u vrtu Božjem ne beše na lepotu tako kao on.

9 Učinih ga lepog mnoštvom grana da mu zaviđahu sva drveta edemska što behu u vrtu Božjem.

10 Zato ovako veli Gospod Gospod: Što je visok narastao, i digao vrh svoj među guste grane, i srce se njegovo ponelo visinom njegovom,

11 Zato ga dadoh u ruku najsilnijem među narodima da čini s njim šta hoće, odvrgoh ga za bezbožnost njegovu.

12 I tuđinci, najljući između naroda, posekoše ga i ostaviše ga; grane mu popadaše po gorama i po svim dolinama, i ogranci mu se izlomiše po svim potocima na zemlji; i svi narodi zemaljski otidoše iz hlada njegovog i ostaviše ga.

13 Na izvaljenom panju njegovom stanuju sve ptice nebeske, i na granama su njegovim sve zveri poljske,

14 Da se ne ponosi visinom svojom ni jedno drvo kraj vode i ne diže vrha svog među guste grane, i od svih što se natapaju da se ni jedno ne uzda u sebe radi svoje veličine; jer su svi predani na smrt, bačeni u najdonji kraj zemlje među sinove ljudske s onima koji silaze u jamu.

15 Ovako veli Gospod Gospod: U koji dan siđe u grob, učinih žalost, pokrih bezdanu njega radi, i ustavih reke njene, i velika voda stade, i rascvelih za njim Livan, i sva drveta poljska povenuše za njim.

16 Praskom padanja njegovog ustresoh narode, kad ga svalih u grob s onima koji silaze u jamu; i utešiše se na najdonjoj strani zemlje sva drveta edemska, što je najbolje i najlepše na Livanu, sva što se natapahu.

17 I oni siđoše s njim u grob k onima što su pobijeni mačem, i mišica njegova, i koji seđahu u hladu njegovom među narodima.

18 Na koje si među drvetima edemskim nalik slavom i veličinom? Ali ćeš biti oboren s drvetima edemskim u najdonji kraj zemlje, među neobrezanima ćeš ležati s onima koji su pobijeni mačem. To je Faraon i sav narod njegov, govori Gospod Gospod.

   

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Arcana Coelestia # 9489

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9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.

[2] From this it is clear what 'height' means in the following places, as in Jeremiah,

They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.

Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,

Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.

'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.

[3] In the same prophet,

On the mountain height of Israel I will plant it. Ezekiel 17:23.

Again in the same prophet,

On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.

'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.