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Jezekilj 2

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1 I reče mi: Sine čovečji, ustani na noge da govorim s tobom.

2 I uđe u me duh kad mi progovori, i postavi me na noge, i slušah Onog koji mi govoraše.

3 I reče mi: Sine čovečji, ja te šaljem k sinovima Izrailjevim, k narodima odmetničkim, koji se odmetnuše mene; oni i oci njihovi biše mi neverni do ovog dana.

4 K sinovima tvrdog obraza i upornog srca šaljem te ja, pa im reci: Tako veli Gospod;

5 I poslušali ili ne poslušali, jer su dom odmetnički, neka znaju da je prorok bio među njima.

6 I ti, sine čovečji, ne boj ih se niti se boj njihovih reči, što su ti uporni i kao trnje i živiš među skorpijama; ne boj se njihovih reči i ne plaši se od njih što su dom odmetnički.

7 Nego im kaži reči moje, poslušali ili ne poslušali, jer su odmetnici.

8 Ali ti, sine čovečji, slušaj šta ću ti kazati, ne budi nepokoran kao taj dom nepokorni; otvori usta, i pojedi šta ću ti dati.

9 I pogledah, a to ruka pružena k meni, i gle, u njoj savijena knjiga.

10 I razvi je preda mnom, i beše ispisana iznutra i spolja, i beše u njoj napisan plač i naricanje i jaoh.

   

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Father

  
Rudolf von Arthaber with his Children, by Friedrich von Amerling

Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In the highest sense Father means the Lord Himself, the creator. In the generation of natural children it is the father who provides the soul or the most interior receptacle of life, and an internal heredity, and the mother who provides all of the substance that the soul uses to form its body, plus an external heredity. In this process the soul comes from the Lord through the father, and not from the father, since all life is from the Lord. The wise person calls the Lord his father and the church his mother because his interior loves come from the Lord, but are given form and actuality through the truths taught by the church. Those things thus brought forth are a person's spiritual "children". In the New Testament, when speaking of Jesus and the Father, what is meant is the outward manifestation with the divine itself as the soul inside. Because Jesus was born from a natural mother, He had a natural body and a natural Jewish heredity. Throughout his life as He was tempted by the hells, He slowly put off all he had from His mother and replaced it with what He had from Himself inside, the Father. In doing this he made himself one with the Father that was His inmost so He could truly say, "I and my Father are one".

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Jezekilj 44:6

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6 I reci odmetničkom domu Izrailjevom: Ovako veli Gospod Gospod: Dosta je gadova vaših, dome Izrailjev,