Bible

 

Izlazak 6

Studie

   

1 A Gospod reče Mojsiju: Sad ćeš videti šta ću učiniti Faraonu; jer pod rukom krepkom pustiće ih, i isteraće ih iz zemlje svoje pod rukom krepkom.

2 Još govori Bog Mojsiju i reče mu: Ja sam Gospod.

3 I javio sam se Avramu, Isaku i Jakovu imenom Bog Svemogući, a imenom svojim, Gospod, ne bih im poznat.

4 I učinih zavet svoj s njima da ću im dati zemlju hanansku, zemlju u kojoj behu došljaci, u kojoj življahu kao stranci.

5 I čuh uzdisanje sinova Izrailjevih, koje Misirci drže u ropstvu, i opomenuh se zaveta svog.

6 Zato kaži sinovima Izrailjevim: Ja sam Gospod, i izvešću vas ispod bremena misirskih, i oprostiću vas ropstva njihovog, i izbaviću vas mišicom podignutom i sudovima velikim.

7 I uzeću vas da mi budete narod, i ja ću vam biti Bog, te ćete poznati da sam ja Gospod Bog vaš, koji vas izvodim ispod bremena misirskih.

8 Pak ću vas odvesti u svoju zemlju, za koju podigoh ruku svoju zaklinjući se da ću je dati Avramu, Isaku i Jakovu; i daću vam je u nasledstvo, ja Gospod.

9 I Mojsije kaza tako sinovima Izrailjevim; ali ne poslušaše Mojsija od slabosti duha svog i od ljutog ropstva.

10 I Gospod reče Mojsiju govoreći:

11 Idi, kaži Faraonu, caru misirskom, neka pusti sinove Izrailjeve iz zemlje svoje.

12 A Mojsije progovori pred Gospodom i reče: Eto, sinovi Izrailjevi ne poslušaše me, a kako će me poslušati Faraon, kad sam neobrezanih usana?

13 Ali Gospod govori Mojsiju i Aronu, i zapovedi im da idu k sinovima Izrailjevim i k Faraonu, da izvedu sinove Izrailjeve iz zemlje misirske.

14 Ovo su poglavice u domovima otaca svojih: sinovi Ruvima, prvenca Izrailjevog: Enoh i Faluj, Asron i Harmija; to su porodice Ruvimove.

15 A sinovi Simeunovi: Jemuilo i Jamin i Aod i Ahin i Sar i Saul, sin neke Hananejke; to su porodice Simeunove.

16 A ovo su imena sinova Levijevih po porodicama njihovim: Girson i Kat i Merarije; a Levije požive sto i trideset i sedam godina.

17 A ovo su sinovi Girsonovi: Lovenije i Semej po porodicama svojim.

18 A sinovi Katovi: Amram i Isar i Hevron i Ozilo; a Kat požive sto i trideset i tri godine.

19 A sinovi Merarijevi: Molija i Musija. To su porodice Levijeve po lozama svojim.

20 A Amram se oženi Johavedom bratučedom svojom, i ona mu rodi Arona i Mojsija. A požive Amram sto i trideset i sedam godina.

21 A sinovi Isarovi behu: Korej i Nafek i Zehrija.

22 A sinovi Ozilovi: Misailo i Elisafan i Segrija.

23 A Aron se oženi Jelisavetom kćerju Aminadavovom, sestrom Nasonovom; i ona mu rodi Nadava i Avijuda i Eleazara i Itamara.

24 A sinovi Korejevi behu: Asir i Elkana i Avijasar. To su porodice Korejeve.

25 I Eleazar, sin Aronov, oženi se jednom od kćeri Futilovih, i ona mu rodi Finesa. To su poglavice između otaca levitskih po svojim porodicama.

26 To je Aron i Mojsije, kojima reče Gospod: Izvedite sinove Izrailjeve iz zemlje misirske u četama njihovim.

27 To su koji govoriše Faraonu, caru misirskom, da izvedu sinove Izrailjeve iz Misira; to je Mojsije i to je Aron.

28 I kad Gospod govoraše Mojsiju u zemlji misirskoj,

29 Reče Gospod Mojsiju govoreći: Ja sam Gospod; kaži Faraonu caru misirskom sve što sam ti kazao.

30 I Mojsije reče pred Gospodom: Evo sam neobrezanih usana, pa kako će me poslušati Faraon?

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6281

Prostudujte si tuto pasáž

  
/ 10837  
  

6281. As regards the verb 'to redeem', its proper meaning is to restore to oneself and to take to oneself what was previously one's own; and it is used when slavery, death, or evil is involved. When it is slavery, people who have become slaves are meant, in the spiritual sense those enslaved to hell; when it is death, people in a state of damnation are meant; and when it is evil, as in the present context, people in hell are meant, since the evil from which the angel redeemed the speaker is hell, 6279. Because the Lord delivered mankind from those evils through having made the Human within Himself Divine, His Divine Human is the One in the Word who is called the Redeemer, as in Isaiah,

I am helping you, said Jehovah, and your Redeemer the Holy One of Israel. Isaiah 41:14.

In the same prophet,

Thus said Jehovah, the Redeemer of Israel, His Holy One. Isaiah 49:7, 26.

In the same prophet,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He will be called, Isaiah 54:5.

In these places a distinction is made between the Divine itself, called Jehovah, and the Divine Human, referred to as the Redeemer, the Holy One of Israel.

[2] Yet Jehovah Himself within His Divine Human is the Redeemer, as is clear from the following places: In Isaiah,

Thus said Jehovah the King of Israel, and his Redeemer Jehovah Zebaoth, I am the first and I am the last, and besides Me there is no God. Isaiah 44:6.

In the same prophet,

Thus said Jehovah your Redeemer, I am Jehovah your God, who is teaching you. Isaiah 48:17.

In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

In David,

Jehovah who has redeemed your 1 life from the pit. Psalms 103:4.

[3] From these places too it is evident that no one else but the Lord is meant in the Word by 'Jehovah', 1743, 1736, 2921, 3035, 5667, and that 'Jehovah the Redeemer' is His Divine Human. Here also is the reason why those who have been redeemed are called 'the Redeemed of Jehovah' in Isaiah,

Say to the daughter of Zion, Behold, your salvation comes; behold, His reward is with Him, and the recompense of His work before Him. They will call them, The Holy People, the Redeemed of Jehovah. Isaiah 62:11, 12.

It is quite plain that the Lord is the reason why they are called 'the Redeemed of Jehovah', for the words 'Behold, your salvation comes; behold, His reward is with Him' have reference to the Lord's Coming. See in addition Isaiah 43:1; 52:2-3; 63:4, 9; Hosea 13:14; Exodus 6:6; 15:13; Job 19:25, where it is evident that redemption has reference to slavery, death, and evil.

Poznámky pod čarou:

1. The Latin means my but the Hebrew means your, which Swedenborg has in another place where he quotes this verse.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.