Bible

 

Izlazak 22

Studie

   

1 Ko ukrade vola ili ovcu ili kozu, i zakolje ili proda, da vrati pet volova za jednog vola, a četiri ovce ili koze za jednu ovcu ili kozu.

2 Ako se lupež uhvati gde potkopava, te bude ranjen tako da umre, da ne bude kriv za krv onaj koji ga bude ubio;

3 Ali ako se bude sunce rodilo, da je kriv za krv. A lupež sve da naknadi; ako li ne bi imao, onda da se on proda za svoju krađu.

4 Ako se nađe šta je pokrao u njegovoj ruci živo, bio vo ili magarac ili ovca ili koza, da vrati dvostruko.

5 Ko potre njivu ili vinograd pustivši stoku svoju da pase po tuđoj njivi, da naknadi najboljim sa svoje njive i najboljim iz svog vinograda.

6 Ako izađe vatra i naiđe na trnje, pa izgori stog ili žito koje još stoji ili njiva, da naknadi onaj koji je zapalio.

7 Ako ko da bližnjemu svom novce ili posuđe na ostavu, pa se ukrade iz kuće njegove, ako se nađe lupež, da plati dvojinom;

8 Ako li se ne nađe lupež, onda gospodar od one kuće da stane pred sudije da se zakune da nije posegao rukom svojom na stvar bližnjeg svog.

9 Za svaku stvar za koju bi bila raspra, ili za vola ili za magarca ili za ovcu ili za kozu, ili za haljinu, za svaku stvar izgubljenu, kad ko kaže da je njegova, pred sudije da dođe raspra obojice, pa koga osude sudije, onaj da vrati bližnjemu svom dvojinom.

10 Ako ko da bližnjemu svom da čuva magarca ili vola ili ovcu ili kozu ili kako god živinče, pa ugine ili ohrone, ili ga ko otera a da niko ne vidi,

11 Zakletva Gospodnja neka bude između njih, da nije posegao rukom svojom na stvar bližnjeg svog, i gospodar od stvari neka pristane, a onaj da ne plati.

12 Ako li mu bude ukradeno, neka plati gospodaru njegovom.

13 Ako li ga bude rastrgla zverka da donese od njega svedodžbu, i da ne plati šta je rastrgnuto.

14 Ako ko uzme od bližnjeg svog živinče na poslugu, pa ohrone ili ugine, a gospodar mu ne bude kod njega, da plati.

15 Ako li gospodar bude kod njega, da ne plati. Ako li bude najmljeno, da plati samo najam.

16 Ko bi prevario devojku, koja nije zaručena, te bi spavao s njom, da joj da miraz i uzme je za ženu.

17 A ako mu je otac njen ne bi hteo dati, da da novaca koliko ide u miraz devojci.

18 Veštici ne daj da živi.

19 Ko bi obležao živinče, da se pogubi.

20 Ko žrtvu prinosi bogovima drugim osim jedinog Gospoda, da se istrebi kao prokletnik.

21 Došljaku nemoj činiti krivo niti ga ucveliti, jer ste bili došljaci u zemlji misirskoj.

22 Nemojte ucveliti udovice i sirote.

23 Ako li koju ucveliš u čem god, i poviče k meni, čuću viku njenu,

24 I zapaliće se gnev moj, i pobiću vas mačem, pa će vaše žene biti udovice i vaša deca sirote.

25 Kad daš u zajam novaca narodu mom, siromahu koji je kod tebe, nemoj mu biti kao kamatnik, ne udarajte na nj kamate.

26 Ako uzmeš u zalogu haljinu bližnjemu svom, vrati mu je pre nego sunce zađe;

27 Jer mu je to sve odelo čim zaklanja telo svoje; u čem će spavati? Pa kad poviče k meni, ja ću ga čuti, jer sam milostiv.

28 Nemoj psovati sudije, i starešini naroda svog ne govori ružno.

29 Od letine svoje i od žitkih stvari svojih nemoj se zatezati da prineseš prvine; prvenca između sinova svojih meni da daš.

30 Tako čini s volom svojim i s ovcom i s kozom; sedam dana neka bude s majkom svojom, a osmog dana da ga daš meni.

31 Bićete mi sveti ljudi; mesa u polju rastrgnuta ne jedite, bacite ga psima.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9227

Prostudujte si tuto pasáž

  
/ 10837  
  

9227. 'On the eighth day you shall give it to Me' means that in the initial phase of the following state when they lead a life of good they dwell with the Lord. This is clear from the meaning of 'the eighth day' as the initial phase of the following state, dealt with in 2044, 8400 (end); and from the meaning of 'giving to Jehovah' as giving to the Lord since 'Jehovah' is used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. The reason why when they lead a life of good they dwell with the Lord is meant is that the internal sense deals with both states experienced by a person who is being regenerated. The first state is when the person is led by means of the truths of faith towards the good of charity, and the second state is when he has come into that good. Since the person then dwells with the Lord, these things are therefore meant by 'you shall give it to Me'.

A person has two states while being regenerated, the first when he is led by means of the truths of faith towards the good of charity, and the second when he has come into the good of charity, see 7923, 7992, 8505, 8506, 8510, 8512, 8516, 8643, 8648, 8658, 8685, 8690, 8701.

A person is in heaven and so dwells with the Lord when he has come into the good of charity, 8516, 8539, 8722, 8772, 9139.

[2] Something more must be stated briefly concerning the nature of these two states with a person who is being regenerated. It has been shown already in 9224 that truths which are called matters of faith enter by the external route with a person, and that good which is the good of charity and love enters by the internal route. The external route lies through hearing into the memory, and from the memory into the person's understanding, the understanding being a person's inward sight. The truths which are to become matters of faith enter by the external route to the end that they may be introduced into the will and so be made the person's own. The good which flows in from the Lord by the internal route flows into the will, for the will is the person's inward self. The good coming from the Lord meets, in the outer reaches of the will, the truths that have entered by the external route, and by joining itself to them causes the truths to be converted into good. And to the extent that this takes place order is turned around, that is, the person is not led by truths but by good, consequently is led by the Lord.

[3] From all this one may see the way in which a person is raised from the world to heaven when being regenerated. For everything that enters through hearing enters in from the world; and the things that have been deposited in the memory, then come from the memory and present themselves to the understanding, are seen in the light of the world, which is called natural illumination. But the things which enter the will or come to belong to the will are in the light of heaven, the light of heaven being the truth of good from the Lord. When these things go out of the will into actions they go back into the light of the world; but they now take on in this light a completely different appearance. For initially the world was present within each one of those things, but afterwards heaven is present within each one. These considerations also show why a person is not in heaven until he does truths because he wills them, and so because he has charity and affection for them.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.