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Izlazak 22

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1 Ko ukrade vola ili ovcu ili kozu, i zakolje ili proda, da vrati pet volova za jednog vola, a četiri ovce ili koze za jednu ovcu ili kozu.

2 Ako se lupež uhvati gde potkopava, te bude ranjen tako da umre, da ne bude kriv za krv onaj koji ga bude ubio;

3 Ali ako se bude sunce rodilo, da je kriv za krv. A lupež sve da naknadi; ako li ne bi imao, onda da se on proda za svoju krađu.

4 Ako se nađe šta je pokrao u njegovoj ruci živo, bio vo ili magarac ili ovca ili koza, da vrati dvostruko.

5 Ko potre njivu ili vinograd pustivši stoku svoju da pase po tuđoj njivi, da naknadi najboljim sa svoje njive i najboljim iz svog vinograda.

6 Ako izađe vatra i naiđe na trnje, pa izgori stog ili žito koje još stoji ili njiva, da naknadi onaj koji je zapalio.

7 Ako ko da bližnjemu svom novce ili posuđe na ostavu, pa se ukrade iz kuće njegove, ako se nađe lupež, da plati dvojinom;

8 Ako li se ne nađe lupež, onda gospodar od one kuće da stane pred sudije da se zakune da nije posegao rukom svojom na stvar bližnjeg svog.

9 Za svaku stvar za koju bi bila raspra, ili za vola ili za magarca ili za ovcu ili za kozu, ili za haljinu, za svaku stvar izgubljenu, kad ko kaže da je njegova, pred sudije da dođe raspra obojice, pa koga osude sudije, onaj da vrati bližnjemu svom dvojinom.

10 Ako ko da bližnjemu svom da čuva magarca ili vola ili ovcu ili kozu ili kako god živinče, pa ugine ili ohrone, ili ga ko otera a da niko ne vidi,

11 Zakletva Gospodnja neka bude između njih, da nije posegao rukom svojom na stvar bližnjeg svog, i gospodar od stvari neka pristane, a onaj da ne plati.

12 Ako li mu bude ukradeno, neka plati gospodaru njegovom.

13 Ako li ga bude rastrgla zverka da donese od njega svedodžbu, i da ne plati šta je rastrgnuto.

14 Ako ko uzme od bližnjeg svog živinče na poslugu, pa ohrone ili ugine, a gospodar mu ne bude kod njega, da plati.

15 Ako li gospodar bude kod njega, da ne plati. Ako li bude najmljeno, da plati samo najam.

16 Ko bi prevario devojku, koja nije zaručena, te bi spavao s njom, da joj da miraz i uzme je za ženu.

17 A ako mu je otac njen ne bi hteo dati, da da novaca koliko ide u miraz devojci.

18 Veštici ne daj da živi.

19 Ko bi obležao živinče, da se pogubi.

20 Ko žrtvu prinosi bogovima drugim osim jedinog Gospoda, da se istrebi kao prokletnik.

21 Došljaku nemoj činiti krivo niti ga ucveliti, jer ste bili došljaci u zemlji misirskoj.

22 Nemojte ucveliti udovice i sirote.

23 Ako li koju ucveliš u čem god, i poviče k meni, čuću viku njenu,

24 I zapaliće se gnev moj, i pobiću vas mačem, pa će vaše žene biti udovice i vaša deca sirote.

25 Kad daš u zajam novaca narodu mom, siromahu koji je kod tebe, nemoj mu biti kao kamatnik, ne udarajte na nj kamate.

26 Ako uzmeš u zalogu haljinu bližnjemu svom, vrati mu je pre nego sunce zađe;

27 Jer mu je to sve odelo čim zaklanja telo svoje; u čem će spavati? Pa kad poviče k meni, ja ću ga čuti, jer sam milostiv.

28 Nemoj psovati sudije, i starešini naroda svog ne govori ružno.

29 Od letine svoje i od žitkih stvari svojih nemoj se zatezati da prineseš prvine; prvenca između sinova svojih meni da daš.

30 Tako čini s volom svojim i s ovcom i s kozom; sedam dana neka bude s majkom svojom, a osmog dana da ga daš meni.

31 Bićete mi sveti ljudi; mesa u polju rastrgnuta ne jedite, bacite ga psima.

   

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Arcana Coelestia # 9156

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9156. 'For every matter of transgression' means any harm whatever and any loss whatever. This is clear from the meaning of 'transgression' as everything that is contrary to the truth of faith, thus that injures it or wipes it out, therefore any harm whatever done to it and any loss whatever of it. In the Word evils are sometimes called sins, sometimes iniquities, and sometimes transgressions; but what the specific meaning of each of them is, is not evident except from the internal sense. The word transgressions is used for deeds contrary to the truths of faith, the word iniquities for deeds contrary to the good of faith, and the word sins for deeds contrary to the good of charity and love. The first two kinds of deeds spring from a perverted understanding, the last from a wicked will, as in David,

Wash me from my iniquity, and cleanse me from my sin. For I acknowledge my transgressions, and my sin is constantly before me. Psalms 51:2-3.

'Iniquity' stands for evil contrary to the good of faith, 'sin' for evil contrary to the good of charity and love, and 'transgression' for evil contrary to the truths of faith. Since 'transgression' is evil which springs from a perverted understanding, and so is recognized from the truths of faith, the words 'I acknowledge my transgressions' are used.

[2] In the same author,

Remember Your mercies, O Jehovah, and Your loving-kindnesses. Do not remember the sins of my youth, 1 nor my transgressions. Psalms 25:6-7.

'Sins' stands for evils springing from a wicked will, and 'transgressions' for evils springing from a perverted understanding. In Isaiah,

Behold, because of iniquities you have been sold, and because of transgressions your mother has been put away. Isaiah 50:1.

'Iniquities' stands for evils contrary to the Church's good of faith, and 'transgressions' for evils contrary to its truths of faith, 'mother' being the Church, which is said to be put away when it departs from faith. In Micah,

On account of the transgression of Jacob all this [will happen], and on account of the sin of the house of Israel. What is the transgression of Jacob? Is it not Samaria? She was the beginning of sin to the daughter of Zion; for in you the transgressions of Israel were found. Micah 1:5, 13.

Here 'sin' in a similar way means something contrary to the good of charity and love, and 'transgression' something contrary to the truth of faith; for 'Samaria' means a Church whose faith is perverted, as likewise does 'Israel' in this instance.

[3] Since transgressions are offences against the truths of faith, the word 'transgressions' also describes going over to the other side and defecting. The same word is used in the original language to describe these actions, as is evident in David,

On account of the multitude of their transgressions overthrow them, for they rebel against You. Psalms 5:10.

The word 'rebel' is used when people defect and go over to the other side. And in Isaiah,

Are you not those born of transgression, the seed of a lie, who inflamed yourselves among the gods under every green tree, who slaughter children in the rivers? Isaiah 57:4-5.

'Transgression', it is plainly evident from these words, means evil contrary to the truths of faith. 'Those born of transgression' are falsities which destroy the truths of faith. For this reason they are also called 'the seed of a lie', falsity being meant by 'a lie', 8908. For the same reason they are said 'to be inflamed among the gods under every green tree', which means in the internal sense worship arising out of falsities, falsities being meant by 'the gods', 4402 (end), 4544, 7873, 8867, and the perception of falsity because of a perverted understanding being meant by 'green tree', 2722, 4552. And for still the same reason it says 'you slaughter children in the rivers', by which the annihilation of the truths of faith by falsities is meant; for 'slaughtering' means annihilating, 'children' means the truths of faith, 489, 491, 533, 1147, 2623, 2813, 3373, and 'the rivers' means falsities, 6693.

Poznámky pod čarou:

1. literally, childhood

  
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Thanks to the Swedenborg Society for the permission to use this translation.