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Izlazak 16

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1 Od Elima se podigoše, i sav zbor sinova Izrailjevih dođe u pustinju Sin, koja je između Elima i Sinaja, petnaestog dana drugog meseca pošto iziđoše iz zemlje misirske.

2 I stade vikati sav zbor sinova Izrailjevih na Mojsija i na Arona u pustinji,

3 I rekoše im sinovi Izrailjevi: Kamo da smo pomrli od ruke Gospodnje u zemlji misirskoj, kad sedasmo kod lonaca s mesom i jeđasmo hleba izobila! Jer nas izvedoste u ovu pustinju da pomorite sav ovaj zbor glađu.

4 A Gospod reče Mojsiju: Evo učiniću da vam daždi iz neba hleb, a narod neka izlazi i kupi svaki dan koliko treba na dan, da ga okušam hoće li hoditi po mom zakonu ili neće.

5 A šestog dana neka zgotove šta donesu, a neka bude dvojinom onoliko koliko nakupe svaki dan.

6 I reče Mojsije i Aron svim sinovima Izrailjevim: Doveče ćete poznati da vas je Gospod izveo iz zemlje misirske;

7 A sutra ćete videti slavu Gospodnju; jer je čuo viku vašu na Gospoda. Jer šta smo mi da vičete na nas?

8 I reče Mojsije: Doveče će vam dati Gospod mesa da jedete a ujutru hleba da se nasitite; jer je čuo Gospod viku vašu, kojom vičete na Nj. Jer šta smo mi? Nije na nas vaša vika nego na Gospoda.

9 I reče Mojsije Aronu: Kaži svemu zboru sinova Izrailjevih: Pristupite pred Gospoda, jer je čuo viku vašu.

10 I kad reče Aron svemu zboru sinova Izrailjevih, pogledaše u pustinju, i gle, slava Gospodnja pokaza se u oblaku.

11 I Gospod reče Mojsiju govoreći:

12 Čuo sam viku sinova Izrailjevih. Kaži im i reci: Doveče ćete jesti mesa, a sutra ćete se nasititi hleba, i poznaćete da sam ja Gospod Bog vaš.

13 I uveče doleteše prepelice i prekriliše logor, a ujutru pade rosa oko logora;

14 A kad se diže rosa, a to po pustinji nešto sitno okruglo, sitno kao slana po zemlji.

15 I kad vide sinovi Izrailjevi, govorahu jedan drugom: Šta je ovo? Jer ne znahu šta beše. A Mojsije im reče: To je hleb što vam dade Gospod da jedete.

16 To je za šta zapovedi Gospod: kupite ga svaki dan koliko kome treba za jelo, po gomor na glavu, po broju duša vaših, svaki neka uzme za one koji su mu u šatoru.

17 I učiniše tako sinovi Izrailjevi; i nakupiše koji više koji manje.

18 Pa meriše na gomor, i ne dođe više onom koji nakupi mnogo, niti manje onom koji nakupi malo, nego svaki nakupi koliko mu je trebalo da jede.

19 I reče im Mojsije: Niko da ne ostavlja od toga za sutra.

20 Ali ne poslušaše Mojsija, nego neki ostaviše od toga za sutra, te se ucrva i usmrde. I rasrdi se Mojsije na njih.

21 Tako ga kupljahu svako jutro, svaki koliko mu trebaše za jelo; a kad sunce ogrevaše, tada se rastapaše.

22 A u šesti dan nakupiše hleba dvojinom, po dva gomora na svakog; i dođoše sve starešine od zbora, i javiše Mojsiju.

23 A on im reče: Ovo kaza Gospod: Sutra je subota, odmor svet Gospodu; šta ćete peći, pecite, i šta ćete kuvati, kuvajte danas; a šta preteče, ostavite i čuvajte za sutra.

24 I ostaviše za sutra, kao što zapovedi Mojsije, i ne usmrde se niti beše crva u njemu.

25 I reče Mojsije: Jedite to danas, jer je danas subota Gospodnja, danas nećete naći u polju.

26 Šest ćete dana kupiti, a sedmi je dan subota, tada ga neće biti.

27 I u sedmi dan iziđoše neki od naroda da kupe, ali ne nađoše.

28 A Gospod reče Mojsiju: Dokle ćete se protiviti zapovestima mojim i zakonima mojim?

29 Vidite, Gospod vam je dao subotu, zato vam daje šestog dana hleba na dva dana. Stojte svaki na svom mestu, i neka ne odlazi niko sa svog mesta u sedmi dan.

30 I počinu narod u sedmi dan.

31 I dom Izrailjev prozva taj hleb mana; a beše kao seme korijandrovo, beo, i na jeziku kao medeni kolači.

32 I reče Mojsije: Ovo je zapovedio Gospod: napuni gomor toga, neka se čuva od kolena do kolena vašeg, da vide hleb, kojim sam vas hranio u pustinji kad vas izvedoh iz zemlje misirske.

33 I reče Mojsije Aronu: Uzmi krčag i naspi pun gomor mane, i metni pred Gospoda da se čuva od kolena do kolena vašeg.

34 I ostavi ga Aron pred svedočanstvom da se čuva, kao što zapovedi Gospod Mojsiju.

35 A sinovi Izrailjevi jedoše manu četrdeset godina dok ne dođoše u zemlju u kojoj će živeti; jedoše manu dok ne dođoše na među zemlje hananske.

36 A gomor je desetina efe.

   

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Arcana Coelestia # 8495

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8495. 'A holy sabbath to Jehovah shall tomorrow be' means the joining together of goodness and truth into eternity. This is clear from the meaning of 'sabbath' as the joining together of goodness and truth, dealt with below; and from the meaning of 'tomorrow' as into eternity, dealt with in 3998. Anyone who does not know what the sabbath represented, and what it was consequently a sign of, also cannot know why it was held to be the holiest institution of all. It was held to be the holiest because in the highest sense it represented the union of the Divine and the Divine Human within the Lord, and in the relative sense the joining together of the Lord's Divine Human and the human race. This is why the sabbath was the holiest. And since it represented those realities it also represented heaven in respect of the joining together of goodness and truth, that is, the joining together called the heavenly marriage. And since the joining together of goodness and truth is accomplished by the Lord alone and nothing at all of it by man, and since it is accomplished in a state of peace, people were most strictly forbidden to do any work on that day. The prohibition was so strict that the soul who did do any was to be cut off. This is stated in Moses as follows,

You shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that day, this soul shall be cut off from the midst of his people. Exodus 31:14.

This was why the one who merely gathered sticks on that day was stoned, Numbers 15:32-36. It is also why the command regarding the sabbath is the third of the Ten Commandments, coming immediately after the two regarding holy worship of Jehovah, Exodus 20:8; Deuteronomy 5:12. And it is why the sabbath is called 'an eternal covenant', Exodus 31:16; for 'a covenant' means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804.

[2] From all this one may now see what is meant in the internal sense by the things said about the sabbath in the following places, as in Isaiah,

Blessed is the person keeping the sabbath so that he does not profane it. Thus said Jehovah to the eunuchs who keep My sabbaths and choose that in which I delight, and hold fast to My covenant, I will give those in My house and within My walls a place and a name better than sons and daughters; I will give them an eternal name which will not be cut off. Whoever keeps the sabbath so that he does not profane it, and those who hold fast to My covenant, I will bring them onto My holy mountain, and make them joyful in My house of prayer. Isaiah 56:2-7.

From these words it is evident that those who are joined to the Lord are meant by those who keep the sabbath holy. That they will be in heaven is meant by the promise that those in Jehovah's house will be given a place and a name better than sons and daughters, an eternal name which will not be cut off, and that they will be brought onto the holy mountain.

[3] In the same prophet,

If you turn away your foot from the sabbath, so that you do not do your own will on My holy day, but call the sabbath, Delights holy to Jehovah, honourable, and honour it, so that you do not do your own ways, nor find your own desire or speak [your own] words, then you will take delight in Jehovah, and I will convey you into the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

What was represented by the requirement that they should not do any work on the sabbath day is clearly evident here, namely that they must not do anything that begins in themselves, only what begins in the Lord. For the angelic state in heaven is such that they do not will or do, they do not even think or utter, anything that begins in themselves or what is properly their own. This is what their being joined to the Lord consists in. Not doing anything that begins in themselves is meant when it says that they should not do their own will, nor do their own ways, nor find their own desire, nor speak [their own] words. This state existing with the angels is the heavenly state itself; and when they are in it they experience peace and rest. Also the Lord has rest, for when they have been joined to Him their labour ceases; they now abide in the Lord. These things are meant by the words 'so shall you call the sabbath, Delights holy to Jehovah' and that they will take delight in Jehovah. The Lord's rest is meant where it says that after creating on six days 'He rested on the seventh day', Genesis 2:2.

[4] The same things are meant by the following words in Jeremiah,

If you most certainly hear Me, so that you do not bring a burden through the gates of this city on the sabbath day, and you keep the sabbath day holy, so that you do not do any work in it, then there will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men (vir) of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. Jeremiah 17:24-25

'Work on the sabbath' means everything that springs from the self. The state of people who are not led by self but by the Lord is what 'there will enter through the gates of the city kings and princes seated on the throne of David, riding in chariots and on horses' describes. 'Kings' means the truths of faith, 'princes' leading aspects of them, 'seated on the throne of David' the fact that they come from the Lord, and 'chariots and horses' religious teachings and intellectual concepts belonging to faith. It should be recognized that everything coming from a person's self is bad, and everything coming from the Lord is good. The fact that everything, in the case of those who are led by the Lord, flows in, down to the smallest particle of life in both their understanding and their will, thus down to every single part of the faith and charity they possess, see what has been shown abundantly from experience in 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270.

[5] As regards the sabbath and its being a representative of the joining together of the Lord and the human race, this is clear in Ezekiel,

I gave them My sabbaths, in order that they might be a sign between Me and them, to know that I am Jehovah who sanctifies them. Ezekiel 20:12.

See too Exodus 31:13. Therefore also it was forbidden to kindle fire on the sabbath day, Exodus 35:3, because 'fire' meant all that composed life, and 'kindling fire' that which composed life beginning from self. From all that has been stated it is evident that the Lord is Lord of the sabbath, in accordance with His words in Matthew 12:1-9. It is evident too why a large number of healings by the Lord were performed on sabbath days, Matthew 12:10-14; Mark 3:1-6; Luke 6:6-12; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16; for the sicknesses from which the Lord healed people involved spiritual sicknesses which exist as a result of evil, 7337, 8364.

  
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Thanks to the Swedenborg Society for the permission to use this translation.