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Izlazak 15

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1 Tada zapeva Mojsije i sinovi Izrailjevi ovu pesmu Gospodu, i rekoše ovako: Pevaću Gospodu, jer se slavno proslavi; konja i konjika vrže u more.

2 Sila je moja i pesma moja Gospod, koji me izbavi; On je Bog moj, i slaviću Ga; Boga oca mog, i uzvišavaću Ga.

3 Gospod je velik ratnik; ime mu je Gospod.

4 Kola Faraonova i vojsku njegovu vrže u more; izbrane vojvode njegove utopiše se u crvenom moru.

5 Bezdani ih pokriše; padoše u dubinu kao kamen.

6 Desnica Tvoja, Gospode, proslavi se u sili; desnica Tvoja, Gospode, satre neprijatelja.

7 I mnoštvom veličanstva svog oborio si one koji ustaše na te; pustio si gnev svoj, i proždre ih kao slamu.

8 Od daha nozdrva Tvojih sabra se voda; stade u gomilu voda koja teče; stinuše se vali usred mora.

9 Neprijatelj reče: Teraću, stignuću, deliću plen; nasitiće ih se duša moja, izvući ću mač svoj, istrebiće ih ruka moja.

10 Ti dunu vetrom svojim, i more ih pokri, i utonuše kao olovo u dubokoj vodi.

11 Ko je kao Ti među silnima. Gospode? Ko je kao Ti slavan u svetosti, strašan u hvali, i da čini čudesa?

12 Ti pruži desnicu svoju, i proždre ih zemlja.

13 Vodiš milošću svojom narod, koji si iskupio, vodiš krepošću svojom u stan svetosti svoje.

14 Čuće narodi, i zadrhtaće; muka će spopasti one koji žive u zemlji filistejskoj.

15 Tada će se prepasti starešine edomske, junake moavske spopašće drhat, uplašiće se svi koji žive u hananskoj.

16 Spopašće ih strah i trepet; od veličine ruke Tvoje zamuknuće kao kamen, dokle ne prođe narod Tvoj, Gospode, dokle ne prođe narod koji si zadobio.

17 Odvešćeš ih i posadićeš ih na gori nasledstva svog, na mestu koje si sebi za stan spremio, Gospode, u svetinji, Gospode, koju su Tvoje ruke utvrdile.

18 Gospod će carovati doveka.

19 Jer uđoše konji Faraonovi s kolima njegovim i s konjicima njegovim u more, i Gospod povrati na njih vodu morsku; a sinovi Izrailjevi pređoše suvim posred mora.

20 I Marija proročica, sestra Aronova, uze bubanj u ruku svoju; a za njom iziđoše sve žene s bubnjevima i sviralama.

21 I otpevaše im Marija: Pevajte Gospodu, jer se slavno proslavi; konja i konjika vrže u more.

22 Potom krenu Mojsije sinove Izrailjeve od Mora Crvenog, i pođoše u pustinju Sur; i tri dana išavši po pustinji ne nađoše vodu.

23 Odande dođoše u Meru, ali ne mogoše piti vodu u Meri, jer beše gorka; otuda se prozva mesto Mera.

24 Tada stade narod vikati na Mojsija govoreći: Šta ćemo piti?

25 I Mojsije zavapi ka Gospodu, a Gospod mu pokaza drvo, te ga metnu u vodu, i voda posta slatka. Onde mu dade uredbu i zakon, i onde ga okuša.

26 I reče: Ako dobro uzaslušaš glas Gospoda Boga svog, i učiniš što je pravo u očima Njegovim, i ako prigneš uho k zapovestima Njegovim i sačuvaš sve uredbe Njegove, nijednu bolest koju sam pustio na Misir neću pustiti na tebe; jer sam ja Gospod, lekar tvoj.

27 I dođoše u Elim, gde beše dvanaest izvora i sedamdeset palmi; i onde stadoše u logor kod vode.

   

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

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1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.