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Амос 8

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1 Ovo mi pokaza Gospod: Gle, kotarica letnjeg voća.

2 I reče: Šta vidiš, Amose? A ja rekoh: Kotaricu letnjeg voća. A Gospod mi reče: Dođe kraj narodu mom Izrailju, neću ga više prolaziti.

3 I pesme će crkvene biti ridanje u onaj dan, govori Gospod; biće mnoštvo mrtvih telesa, koja će se svuda pobacati ćuteći.

4 Čujte ovo, koji proždirete uboge i satirete siromahe u zemlji,

5 Govoreći: Kad će proći mladina da prodajemo žito? I subota da otvorimo pšenicu? Umanjujući efu i povećavajući sikal i varajući lažnim merilima;

6 Da kupujemo siromahe za novce i ubogog za jedne opanke, i da prodajemo očinke od pšenice.

7 Zakle se Gospod slavom Jakovljevom: Neću nikada zaboraviti nijedno delo njihovo.

8 Neće li se zemlja potresti od toga, i protužiti svaki koji živi na njoj? I neće li se sva razliti kao reka? I neće li se odneti i potopiti kao od reke misirske?

9 I u onaj dan, govori Gospod Gospod, učiniću da sunce zađe u podne, i pomračiću zemlju za belog dana.

10 I pretvoriću praznike vaše u žalost i sve pesme vaše u plač, i metnuću kostret oko svih bedara, i učiniću da svaka glava oćelavi i da bude žalost kao za jedincem, i kraj će joj biti kao gorak dan.

11 Gle, idu dani, govori Gospod Gospod, kad ću pustiti glad na zemlju, ne glad hleba ni žeđ vode, nego slušanja reči Gospodnjih.

12 I potucaće se od mora do mora, i od severa do istoka trčaće tražeći reč Gospodnju, i neće je naći.

13 U to će vreme obamirati lepe devojke i mladići od žeđi,

14 Koji se kunu krivicom samarijskom i govore: Tako da je živ Bog tvoj, Dane, i tako da je živ put u Virsaveju. I pašće, i neće više ustati.

   

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Arcana Coelestia # 2723

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2723. As regards Beersheba however, 'Beersheba' means the state and the essential nature of the doctrine, that is to say, it is Divine doctrine to which merely human rational ideas have been allied. This becomes clear from the train of thought in verse 22 to the present verse, 2613, 2614, and also from the meaning of the actual expression in the original language as 'the well of the oath' and 'the well of seven'. 'A well' means the doctrine of faith, see 2702, 2720, 'an oath' means a joining together, 2720, as does 'the covenant established with an oath', 1996, 2003, 2021, 2037; and 'seven' means that which is holy and so that which is Divine, 395, 433, 716, 881. From these meanings it may become clear that 'Beersheba' means doctrine which in itself is Divine together with merely human rational ideas or appearances allied to it.

[2] The fact that this is how the name Beersheba was derived is evident from Abraham's words,

Abraham said, Because you will take the seven ewe-lambs from my hand, that they may be a witness for me that I dug this well. Therefore he called that place Beersheba, because there the two of them swore an oath. And they made a covenant in Beersheba (verses 30-32).

Similarly from Isaac's words recorded in Chapter 26,

So it was on that day, that Isaac's servants came and pointed out to him the reasons for the well which they had dug, and they said to him, We have found water. And he called it Shibah ('an oath' and 'seven'); therefore the name of the city is Beersheba even to this day. Genesis 26:32-33.

This too has to do with wells, about which there was disagreement with Abimelech, and with a covenant made with him. 'Beersheba' means merely human rational ideas which were again allied to the doctrine of faith, and because they were allied to it again and the doctrine was in that way made such that the human mind could grasp it, it is called 'a city' - 'a city' being doctrine in its entirety, see 402, 2268, 2449, 2451. What is more, the name Beersheba is used with a similar meaning in the internal sense in Genesis 22:19; 26:23; 28:10; 46:1, 5; Joshua 15:28; 19:1-2; 1 Samuel 8:2; 1 Kings 19:3, and in the contrary sense in Amos 5:5; 8:13-14. The whole range of celestial and spiritual things taught by doctrine is meant in the internal sense where the land of Canaan is said to range from 'Dan even to Beersheba'; for the land of Canaan means the Lord's kingdom, also the Church, and therefore means the celestial and spiritual things taught by doctrine, as in the Book of Judges.

All the children of Israel came out, and the congregation assembled as one man from Dan even to Beersheba. Judges 20:1.

In the Book of Samuel,

All Israel from Dan even to Beersheba. 1 Samuel 3:20.

Elsewhere in Samuel,

To translate the kingdom from the house of Saul and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba, 2 Samuel 3:10.

Elsewhere in Samuel,

Hushai said to Absalom, Let all Israel be assembled together, from Dan even to Beersheba. 2 Samuel 17:11.

Elsewhere in Samuel, David told Joab to go through all the tribes of Israel from Dan even to Beersheba. 2 Samuel 24:2, 7.

Elsewhere in Samuel,

There died of the people from Dan even to Beersheba seventy thousand men. 2 Samuel 24:15.

In the Book of Kings,

Judah dwelt under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. 1 Kings 4:25.

  
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Thanks to the Swedenborg Society for the permission to use this translation.