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Осия 13

Russian: Synodal Translation (1876)         

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1 Когда Ефрем говорил, все трепетали. Он был высок в Израиле; но сделался виновным через Ваала, и погиб.

2 И ныне прибавили они ко греху: сделали для себя литых истуканов изсеребра своего, по понятию своему, – полная работа художников, – и говорят они приносящим жертву людям: „целуйте тельцов!"

3 За то они будут как утренний туман, как роса, скоро исчезающая, как мякина, свеваемая с гумна, и как дым из трубы.

4 Но Я – Господь Бог твой от земли Египетской, – и ты не должен знать другого бога, кроме Меня, и нет спасителя, кроме Меня.

5 Я признал тебя в пустыне, в земле жаждущей.

6 Имея пажити, они были сыты; а когда насыщались, топревозносилось сердце их, и потому они забывали Меня.

7 И Я буду для них как лев, как скимен буду подстерегать при дороге.

8 Буду нападать на них, как лишенная детей медведица, и раздирать вместилище сердца их, и поедать их там, как львица; полевые звери будут терзать их.

9 Погубил ты себя, Израиль, ибо только во Мне опора твоя.

10 Где царь твой теперь? Пусть он спасет тебя во всех городах твоих! Где судьи твои, о которых говорил ты: „дай нам царя и начальников"?

11 И Я дал тебе царя во гневе Моем, и отнял в негодовании Моем.

12 Связано в узел беззаконие Ефрема, сбережен его грех.

13 Муки родильницы постигнут его; он – сын неразумный, иначе не стоял бы долго в положении рождающихся детей.

14 От власти ада Я искуплю их, от смерти избавлю их. Смерть! где твое жало? ад! где твоя победа? Раскаяния в том не будет у Меня.

15 Хотя Ефрем плодовит между братьями, но придет восточный ветер, поднимется ветер Господень из пустыни, и иссохнет родник его, и иссякнет источник его; он опустошит сокровищницу всех драгоценных сосудов.

16 (14:1) Опустошена будет Самария, потому что восстала против Бога своего; от меча падут они; младенцы их будут разбиты, и беременные их будут рассечены.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypse Revealed 241, 242, 243, 281, 321, 343, 422, ...

A Brief Exposition of New Church Doctrine 36, 120

Учение о Господе 34, 38, 45

Учение Нового Иерусалима Относительно Священного Писания 79

Истинная Христианская Религия 6, 21, 83, 188, 294, 583, 637


References from Swedenborg's unpublished works:

Apocalypse Explained 186, 278, 328, 388, 419, 482, 483, ...

Marriage 6, 21, 83

Scriptural Confirmations 19, 99

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говорил
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Израиле
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

Ваала
Baalim and her lovers (Hosea 2:13) signify those things which belong to the natural man, and are loved; such as the lusts and falsities thence...

роса
Dew, in Deut. 32:2 signifies the multiplication of truth from good, and the fructification of good by truth.

мякина
Chaff is mentioned in Matthew 3:12 signifies falsity of every kind, derived from an in­fernal origin.

гумна
The floor, as in Matthew 3:12, signifies the world of spirits which is between heaven and hell, and where the separation of evils and falsities...

дым
'Smoke' signifies divine truth in extremes, because 'fire' which gives off smoke, signifies love. 'Smoke' also signifies the same thing as 'cloud' in many places....

Господь
The Bible refers to the Lord in many different ways, which from the text seem indistinguishable and interchangeable. Understood in the internal sense, though, there...

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The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

Земли
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

знать
Like so many common verbs, the meaning of "know" in the Bible is varied and dependent on context. And in some cases – when it...

земле
"Earth" in the Bible can mean a person or a group of like-minded people as in a church. But it refers specifically to the external...

сердца
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судьи
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беззаконие
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

Ефрема
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

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'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

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'Hell,' as mentioned in Jonah 2:3, signifies the earth below.

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Because a nearer and stronger divine influx through the heavens disperses truths among the wicked, 'wind' signifies this dispersion of truth and the resulting conjunction...

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Самария
'Samaria,' as in Amos 4:1. 6:1, signifies the spiritual church perverted.

Ze Swedenborgových děl

 

Arcana Coelestia # 7679

Arcana Coelestia (Elliott translation)      

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7679. 'And Jehovah brought an east wind' means an agent of destruction. This is clear from the meaning of 'an east wind' as an agent of destruction. 'An east wind' has this meaning because it was dry and turbulent, and because it therefore withered the produce of that land, and by its force shattered trees, and ships at sea. This is why that wind, acting as an agent [of destruction], describes the effect that Divine power can have. In addition 'the east' means the good of love and charity, for the Lord is meant by it in the highest sense, 101, 1250, 3708. Also, being Divine, the good of love and charity is in origin very gentle, and consequently is also such in its movements when it passes into heaven. But when it comes down into hell it becomes rough and fierce, because the inhabitants of hell make it so. Therefore the inflow and presence there of that Divine good not only torments them but also devastates them. This too explains why a wind from the east or 'an east wind' means an agent of destruction.

[2] The fact that this wind means an agent of destruction is evident from the places in which it is mentioned in the Word, as in Jeremiah,

Like an east wind I will scatter them before the enemy. Jeremiah 18:17.

In Ezekiel,

The vine that was planted, will it thrive? 1 When the east wind strikes it, will it not wither completely?. Ezekiel 17:10.

In the same prophet,

That vine has been plucked up in anger, it has been cast down onto the ground, the east wind has dried its fruit. Ezekiel 19:12.

In Hosea,

He will be among his brothers a ferocious one; an east wind will come, Jehovah's wind rising up from the desert, and his spring mill become dry, and his fountain dried up. Hosea 13:15.

In David,

By an east wind You will shatter the ships of Tarshish. Psalms 48:7.

In Ezekiel,

They brought you down to many waters, those who despise you; the east wind broke you in the heart of the seas. Ezekiel 27:26.

From these places it is evident that 'an east wind' means an agent of destruction, because it was a dry wind and a turbulent one. It therefore also means an agent of devastation, as in Hosea,

Ephraim feeds the wind, and pursues the east wind. All the day long he multiplies lies and devastation. Hosea 12:1.

'Ephraim' stands for the Church's understanding, 5354, 6222, 6238. 'Feeding the wind' is multiplying lies, and 'pursuing the east wind' is multiplying devastation. A state of devastation and temptation is also called 'the day of the east wind' in Isaiah 27:7-8.

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Footnotes:

1. Reading num prosperabitur (will it thrive?), which Swedenborg has in another place where he quotes this verse and which is the meaning of the Hebrew, for non prosperabitur (it will not thrive)

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(Odkazy: Exodus 10:13)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 7682, 7702, 7710, 8201, 8228, 8284, 8483, 8875, 9033, 9204, 9313, 9320

The New Jerusalem and its Heavenly Doctrine 170, 308


References from Swedenborg's unpublished works:

Apocalypse Explained 194, 315

Other New Christian Commentary

Thanks to the Swedenborg Society for the permission to use this translation.


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