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Бытие 36

синодальный перевод (1876)         

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1 Вот родословие Исава, он же Едом.

2 Исав взял себе жен из дочерей Ханаанских: Аду, дочь Елона Хеттеянина, и Оливему, дочь Аны, сына Цивеона Евеянина,

3 и Васемафу, дочь Измаила, сестру Наваиофа.

4 Ада родила Исаву Елифаза, Васемафа родила Рагуила,

5 Оливема родила Иеуса, Иеглома и Корея. Это сыновья Исава, родившиеся ему в земле Ханаанской.

6 И взял Исав жен своих и сыновей своих, и дочерей своих, и всех людей дома своего, и стада свои, и весь скот свой, и все имение свое, которое он приобрел в земле Ханаанской, и пошел в другую землю от лица Иакова, брата своего,

7 ибо имение их было так велико, что они не могли жить вместе, и земля странствования ихне вмещала их, по множеству стад их.

8 И поселился Исав на горе Сеир, Исав, он же Едом.

9 И вот родословие Исава, отца Идумеев, на горе Сеир.

10 Вот имена сынов Исава: Елифаз, сын Ады, жены Исавовой, и Рагуил, сын Васемафы, жены Исавовой.

11 У Елифаза были сыновья: Феман, Омар, Цефо, Гафам и Кеназ.

12 Фамна же была наложница Елифаза, сына Исавова, и родила ЕлифазуАмалика. Вот сыновья Ады, жены Исавовой.

13 И вот сыновья Рагуила: Нахаф и Зерах, Шамма и Миза. Это сыновья Васемафы, жены Исавовой.

14 И сии были сыновья Оливемы, дочери Аны, сына Цивеонова, жены Исавовой: она родила Исаву Иеуса, Иеглома и Корея.

15 Вот старейшины сынов Исавовых. Сыновья Елифаза, первенца Исавова: старейшина Феман, старейшина Омар, старейшина Цефо, старейшина Кеназ,

16 старейшина Корей, старейшина Гафам, старейшина Амалик. Сии старейшины Елифазовы в земле Едома; сии сыновья Ады.

17 Сии сыновья Рагуила, сына Исавова: старейшина Нахаф, старейшина Зерах, старейшина Шамма, старейшина Миза. Сии старейшины Рагуиловы в земле Едома; сии сыновья Васемафы, жены Исавовой.

18 Сии сыновья Оливемы, жены Исавовой: старейшина Иеус, старейшина Иеглом, старейшина Корей. Сии старейшины Оливемы, дочери Аны, жены Исавовой.

19 Вот сыновья Исава, и вот старейшины их. Это Едом.

20 Сии сыновья Сеира Хорреянина, жившие в земле той: Лотан, Шовал,Цивеон, Ана,

21 Дишон, Эцер и Дишан. Сии старейшины Хорреев, сынов Сеира, в землеЕдома.

22 Сыновья Лотана были: Хори и Геман; а сестра у Лотана: Фамна.

23 Сии сыновья Шовала: Алван, Манахаф, Эвал, Шефо и Онам.

24 Сии сыновья Цивеона: Аиа и Ана. Это тот Ана, который нашел теплые воды в пустыне, когда пас ослов Цивеона, отца своего.

25 Сии дети Аны: Дишон и Оливема, дочь Аны.

26 Сии сыновья Дишона: Хемдан, Эшбан, Ифран и Херан.

27 Сии сыновья Эцера: Билган, Зааван, и Акан.

28 Сии сыновья Дишана: Уц и Аран.

29 Сии старейшины Хорреев: старейшина Лотан, старейшина Шовал, старейшина Цивеон, старейшина Ана,

30 старейшина Дишон, старейшина Эцер, старейшина Дишан. Вот старейшины Хорреев, по старшинствам их в земле Сеир.

31 Вот цари, царствовавшие в земле Едома, прежде царствования царей у сынов Израилевых:

32 царствовал в Едоме Бела, сын Веоров, а имя городу его Дингава.

33 И умер Бела, и воцарился по нем Иовав, сын Зераха, из Восоры.

34 Умер Иовав, и воцарился по нем Хушам, из земли Феманитян.

35 И умер Хушам, и воцарился по нем Гадад, сын Бедадов, который поразил Мадианитян на поле Моава; имя городу его Авиф.

36 И умер Гадад, и воцарился по нем Самла из Масреки.

37 И умер Самла, и воцарился по нем Саул из Реховофа, что при реке.

38 И умер Саул, и воцарился по нем Баал-Ханан, сын Ахбора.

39 И умер Баал-Ханан, сын Ахбора, и воцарился по нем Гадар: имя городу его Пау; имя жене его Мегетавеель, дочь Матреды, сына Мезагава.

40 Сии имена старейшин Исавовых, по племенам их, по местам их, по именам их: старейшинаФимна, старейшина Алва, старейшина Иетеф,

41 старейшина Оливема, старейшина Эла, старейшина Пинон,

42 старейшина Кеназ, старейшина Феман, старейшина Мивцар,

43 старейшина Магдиил, старейшина Ирам. Вот старейшины Идумейские, по их селениям, в земле обладания их. Вот Исав, отец Идумеев.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 3228, 4639, 4643, 4644, 4645, 4646, 4647, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 1463, 1675, 4640, 4641, 4642, 8314

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Skočit na podobné biblické verše

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1я Царств 14:47

1я Паралипоменон 1:35, 38, 43

Иов 2:11

Исаия 63:1

Иеремия 48:24

Амос 1:12

Авдия 1, 3

Významy biblických slov

Исава
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

Едом
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

Исав
Esau (Gen. 28:5, etc.) signifies the truth of good in the natural principle. Esau (Gen. 32:3) signifies celestial good in the natural principle.

дочерей
Marriages among people – both in the Bible and in life – represent spiritual marriage. Women represent the desire to be good and to do...

дочь
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

Евеянина
The Hivites' represent those who were in idolatry, but in which there was something of good.

Измаила
'Ishmael' represents the first rationality pertaining to the Lord. 'Ishmael' signifies rationality separate from good. 'Ishmael' signifies the Lord's merely human rational. Ishmael, in Genesis...

Оливема
Aholibamah, one of Esau's women ('Gen 36:2'), signifies the affection of apparent truth, which is first conjoined to natural good represented by Esau.

сыновья
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

земле
"Земля" в Библии может означать человека или группу единомышленников, как в церкви. Но это относится конкретно к внешнему виду человека, или к общему мышлению группы....

Ханаанской
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

дома
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

стада
Animals in the Bible generally refer to spiritual activity, the things we actually do on a spiritual level. "Cattle," as typically used in the Bible,...

скот
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

лица
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

Иакова
Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to...

Земля
"Земля" в Библии может означать человека или группу единомышленников, как в церкви. Но это относится конкретно к внешнему виду человека, или к общему мышлению группы....

Сеир
'Seir,' as in Genesis 33:14, signifies the conjunction of spiritual and celestial things in the natural level, that is, the truth of faith with the...

имена
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

Сын
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

жены
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

сына
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

дочери
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...

первенца
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

Корей
Korah was a man of the tribe of Levi, who together with Dathan and Abiram, both Reubenites, led an insurrection against Moses and Aaron. Apparently...

Едома
'Edom' or 'Idumea,' as in Isaiah 34:5, signifies those who are in evil and in falsities thence derived.

Хорреянина
'Horites,' as mentioned in Genesis 14:6, represent those who are principled in the persuasions of what is false, grounded in self-love.

Хорреев
'Horites,' as mentioned in Genesis 14:6, represent those who are principled in the persuasions of what is false, grounded in self-love.

сестра
The Lord calls people who are in truth from the good of charity from Him 'sisters,' as in Matthew 12:50. 'Sister' denotes intellectual truth, when...

нашел
To not to be found any more, signifies not to rise again.

дети
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

царствовал
To reign,' as in Revelation 5, signifies being in truths and goods, and so in power, from the Lord, to resist evils and falsities which...

имя
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

умер
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

Земли
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

Мадианитян
'Midianites' signify people who are in the truth of simple good.

поле
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

Моава
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

Саул
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

отец
Father in the Word means what is most interior, and in those things that are following the Lord's order, it means what is good. In...

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Arcana Coelestia # 8314

Arcana Coelestia (Elliott translation)      

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8314. 'Then the chiefs of Edom were dismayed' means a like feeling on the part of those leading a life of evil arising from self-love. This is clear from the meaning of 'the chiefs' as the leaders, thus each and every person, dealt with below; and from the representation of 'Edom' as those who, ruled by the evil of self-love, seize on falsities and cast aside truths, or as - in the sense abstracted from persons - the evil of self-love which embraces falsity and rejects truth, so that 'Edom' also represents those who lead a life of evil arising from that love, namely self-love. As regards the word 'chiefs', leaders are meant by it, or - in the sense abstracted from persons - leading features, and so each and every aspect. For when the word 'chiefs' is used, it implies each and every person under them, as when the word 'king' is used it implies all subjects of his kingdom; for the group takes its name from the most powerful person among them. When the term 'chiefs' or 'commanders' is mentioned in the Word general headings under which all else comes is meant, or leading features, as with 'tertiary commanders', 8150, 8276; and that term has reference to good, or in the contrary sense to evil. 'Princes' however likewise means general headings under which all else comes, or first and foremost features, 1482, 2089, 5044; but it has reference to truth.

[2] It should be recognized that in the Word there are terms that belong to the group of spiritual things and terms that belong to the group of celestial things; that is, there are terms serving to express such things as are matters of truth or faith, and terms serving to express such things as are matters of good or love. In addition there are terms that have reference to both. As soon as the person who is acquainted with these looks at or reads the Word, especially in its original language, he knows when such things as are matters of truth are the subject in the internal sense, and when such things as are matters of good are the subject. This is the situation with the meaning of 'princes' and 'chiefs'. 'Princes' means first and foremost features and is used in reference to the truths of faith, or in the contrary sense to falsities of faith, whereas 'chiefs' means leading features and is used in reference to the good of love, or in the contrary sense to the evils of love.

[3] So it is that those who ruled in Edom were called 'chiefs', as is evident from Genesis 36:15-19, 21, 29-30, 40-43. The reason why they were called 'chiefs' is that 'Edom' meant the good of celestial love, and in the contrary sense the evil of self-love. But among 'the sons of Ishmael', those who were set in authority over everyone else were not called 'chiefs' but 'princes', Genesis 25:16, because 'Ishmael' means those guided by truth, 3263, 3268, 4747. For the same reason the term 'princes' was used for those set in authority in Israel, Numbers 7:2, 10, 18, 24, 30, 36, 42, 48, 54, since 'Israel' represented those governed by the truth and good of faith. But those set in authority in Judah were called 'chiefs' since Judah' represented those governed by the good of love, as in Zechariah,

Let him be like a chief in Judah. Zechariah 9:7.

And in the same prophet,

The chiefs of Judah will say in their heart, I will strengthen 1 for myself the inhabitants of Jerusalem in Jehovah Zebaoth, their God. On that day I will make the chiefs of Judah like a furnace of fire among pieces of wood. Zechariah 12:5-6.

-----
Footnotes:

1. This differs from what appears in English versions of Scripture because Swedenborg, following Sebastian Schmidt, reads the Hebrew as a verb, not as a noun.

-----

(Odkazy: Arcana Coelestia 3265; Exodus 15:15; Genesis 36:15-21)

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Odkazy z vydaných prací:

Arcana Coelestia 8330


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 240


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