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Левит 19

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1 И говорилъ Гоеподь Моисею, и сказалъ:

2 объяви всему обществу сыновъ Израилевыхъ, и скажи имъ: Будьте святы, ибо Я Іегова, Богъ вашъ святъ.

3 Бойтесь каждый отца своего и матери своей, и субботы Мои храните. Я Господь, Богъ вашъ.

4 Не обращайтесь къ идоламъ и боговъ изваянныхъ не дјлайте себј. Я Господь, Богъ вашъ.

5 Когда заколаете жертву благодарственную Господу, то заколайте ее, чтобы пріобрјсти себј благоволеніе.

6 Въ день жертвоприношенія вашего должио јсть ее, и на другой день, а оставшееся къ третьему дню должно сжечь на огнј.

7 Если же кто станетъ јсть ее на третій день, это гнусно; сіе не пріобрјтетъ вамъ благоволенія.

8 Кто станетъ јсть ее, тотъ понесетъ на себј грјхъ, ибо онъ осквернилъ святыню Господню, и истребится душа та изъ народа своего.

9 Когда будете жать жатву на землј вашей, не дожинай угла въ полј твоемъ, и оставшагося отъ жатвы твоей не подбирай.

10 И виноградника твоего не обирай до-чиста, и оставшагося въ виноградникј твоемъ не подбирай; оставь это бјдному и пришелъцу. Я Господь, Богъ вашъ.

11 Не крадьте, не лгите и не обманывайте другъ друга.

12 Не клянитесь именемъ Моимъ во лжи, и не порочь имени Бога твоего. Я Господь.

13 Не обижай друга твоего и не похищай. Плата наемнику не должна переночевать у тебя до утра.

14 Не злословь глухаго и предъ слјпымъ не клади, обо чтобы преткнуться ему: бойся Бога твоего. Я Господь.

15 Не дјлайте неправды на судј, не будь лицепріятенъ къ нищему, и не дјлай уваженія лицу великаго; по правдј суди ближняго твоего.

16 Не ходи переносчикомъ въ народј твоемъ, и не ищи крови друга твоего. Я Господь.

17 Не будъ врагомъ брату твоему въ сердцј твоемъ; обличи ближняго твоего, и не понесешь за него грјха.

18 Не мсти и не имјй злобы на сыновъ народа твоего, но люби ближняго твоего, какъ себя. Я Господь.

19 Уставы Мои храните, скота твоего не сочетавай съ иною породою; поля твоего не засјвай разнородными сјменами; въ одежду изъ разнородныхъ нитей, изъ шерсти и льна, не одјвайся.

20 Если кто ляжетъ съ женщиною и изліетъ сјмя, и она есть раба, обрученная мужу, но еще не выкупленная, или свобода еще не дана ей: то должно наказать ихъ, но не смертію, потому что она не свободная.

21 Пусть онъ приведетъ Господу къ дверямъ скиніи собранія жертву повинности, овна въ жертву повинности.

22 И священникъ очиститъ его овномъ повинности предъ Господомъ отъ грјха, которымъ онъ согрјшилъ, и прощенъ будетъ ему грјхъ, которымъ онъ согрјшилъ.

23 Когда придете въ землю, и посадите какое либо дерево, котораго плоды јдятъ: то плоды его почитайте за необрјзанные; три года должно почитать ихъ за необрјзанные, не должно јсть ихъ;

24 а въ четвертый годъ всј плоды его должны быть посвящены для празднествъ Господнихъ.

25 Въ пятый же годъ вы можете јсть плоды его, и собирать себј произведенія его. Я Господь, Богъ вашь.

26 Не јшьте съ кровью. Не ворожите и не гадайте.

27 Не остригайте головы вашей кругомъ и не порть края бороды твоей.

28 Для умершаго не надрјзывайте тјла вашего, и не напечатлјвайте на себј письменъ. Я Господь.

29 Не оскверняйте дочери своей, допуская ее до блуда, чтобы не блудодјйствовала земля и не наполнилась земля беззаконіемъ.

30 Субботы Мои храните, и святилцще Мое чтите, Я Господь.

31 Не обращайтесь къ вызывающимъ мертвыхъ, и къ волшебникамъ не ходите, и не доводите себя до оскверненія отъ нихъ. Я Господь, Богъ вашъ.

32 Предъ сјдиною встань и уважь лице старика, и бойся Бога твоего. Я Господь.

33 Когда поселится пришлецъ въ землј вашей, не притјсняйте его.

34 Пришлецъ, поселившійся у васъ, да будетъ для васъ тоже, что природный вашъ житель; люби его, какъ себя: ибо и вы были пришельцами въ землј Египетской. Я Господь, Богъ вашъ.

35 Не дјлайте неправды въ судј, въ мјрј, въ вјсј и въ измјреніи.

36 Да будутъ у васъ вјсы правильные, гири правильныя, ефа правильная, и гинъ правильный. Я Господь, Богъ вашъ, Который вывелъ васъ изъ земли Египетской.

37 Храните всј уставы Мои и всј учрежденія Мои, и исполняйте ихъ. Я Господь.

   

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Apocalypse Explained # 946

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946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.