Bible

 

Левит 10

Studie

   

1 Надавъ и Авіудъ, сыны Аароновы, взяли каждый свою кадильницу и положили въ нихъ огня, и всыпали на него куреній и принесли предъ Господа огнь чуждый, котораго Онъ не велјлъ имъ.

2 И исшелъ огнь отъ Господа, и сжегъ ихъ, и умерли предъ лицемъ Господнимъ.

3 И сказалъ Моисей Аарону: вотъ о чемъ говорилъ Господь, когда сказалъ: Въ приближающихся ко Мнј освящусь и предъ всјмъ народомъ прославлюсь. Ааронъ молчалъ.

4 И позвалъ Моисей Мисаила и Елцафа - на, сыновъ Узіила, дяди Ааронова, и сказалъ имъ: пойдите, вынесите братьевъ вашихъ отъ святилища вонъ изъ стана.

5 И пошли и вынесли ихъ въ хитонахъ ихъ вонъ изъ стана, какъ сказалъ Моисей.

6 Аарону же, и Елеазару, и Иѕамару сынамъ его Моисей сказалъ: головъ своихъ не обнажайте, и одеждъ вашихъ не раздирайте, чтобъ вамъ не умереть, и не навести гнјва на все общество. Братья ваши, весь домъ Израилевъ, могутъ плакать о сожженныхъ, которыхъ сожегъ Господь.

7 И отъ дверей скиніи собранія не отходите, чтобъ не умереть вамъ: ибо на васъ елей помазанія Господня. И сдјлали такъ,какъ сказалъ Моисей.

8 И говорилъ Господь Аарону, и сказалъ:

9 вина и напитковъ не пей, ты и сыны твои съ тобою, когда входите въ скинію собранія, чтобъ не умереть. Это вјчное постановленіе въ роды ваши:

10 чтобъ вы могли отличать священное отъ несвященнаго, и нечистое отъ чистаго,

11 и научать сыновъ Израилевыхъ всјмъ уставамъ, которые изрекъ имъ Господь чрезъ Моисея.

12 И сказалъ Моисей Аарону, и Елеазару, и Иѕамару, оставшимся сынамъ его: возьмите приношеніе хлјбное, оставшееся отъ огнепалимыхъ жертвъ Господнихъ, и јшьте оное прјсное у жертвенника: ибо это великая святыня.

13 Јшьте оное на святомъ мјстј, ибо это участокъ твой и участокъ сыновъ твоихъ изъ огнепалимыхъ жертвъ Господнихъ; такъ мнј повелјно.

14 И грудь потрясанія и плечо возношенія јшьте на чистомъ мјстј, ты, и сыновья твои и дочери твои съ тобою; ибо это дано въ участокъ тебј и въ участокъ сынамъ твоимъ изъ благодарственныхъ жертвъ сыновъ Израилевыхъ.

15 Плечо возношенія и грудь потрясанія должны они приносить съ огнепалимыми жертвами тука, потрясая предъ лицемъ Господнимъ, и да будетъ это вјчнымъ участкомъ тебј и сыновьямъ твоимъ съ тобою, какъ повелјлъ Господь.

16 Потомъ Моисей искалъ, искалъ козла жертвы за грјхъ, и вотъ онъ сожженъ. И разгнјвался Моисей на Елеазара и Иѕамара, оставшихся сыновъ Аароаовыхъ, и сказалъ:

17 почему вы не јли жертвы за грјхъ на святомъ мјстј? ибо это великая святыня, и она дана вамъ, чтобъ снимать грјхи съ общества и очищать ихъ предъ Господомъ.

18 Вотъ, кровь ея не внесена внутрь святилища. Вы должны јсть ее на святомъ мјстј, какъ повелјно мнј.

19 Ааронъ сказалъ Моисею: вотъ сегодня принесли они жертву свою за грјхъ и всесожженіе свое предъ Господомъ, и это случилось со мною; если я сегодня съјмъ жертву за грјхъ, будетъ ли сіе благоугодно въ очахъ Господа?

20 Моисей выслушалъ; это было благоугодно въ очахъ его.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9375

Prostudujte si tuto pasáž

  
/ 10837  
  

9375. 'Nadab and Abihu' means teachings derived from both senses. This is clear from the fact that they were Aaron's sons; therefore when the Word is meant by 'Aaron', teachings are meant by 'his sons', teachings derived from the inward sense of the Word being meant by the older son, and teachings derived from the outward sense of it by the younger. Teachings derived from the inward sense of the Word and teachings derived from the outward sense of the Word make one with each other; for people alert to what lies on an inward level are aware also of what lies on an outward level. The Lord's Church exists everywhere on an inward level and on an outward level. The Church on an inward level resides in the heart, the Church on an outward level resides on the lips; that is, the inward Church resides in the will, the outward in action. When the inward level in a person makes one with the outward what resides in the heart then lies also on the lips, or what resides in the will then lies in action. Or what amounts to the same thing, what lies on the lips is then the heart speaking, and what lies in action is then the will acting, without any disagreement between the inward and the outward. Thus it is also faith speaking and love or charity acting, that is, it is the Lord, who is the Source of faith and charity, speaking and acting.

[2] Since Nadab and Abihu, Aaron's sons, represented teachings derived from the Word, they were therefore killed when they introduced worship based on teachings different from those derived from the Word. This was represented by the following incident involving them, recorded in Moses,

Aaron's sons Nadab and Abihu each took his censer and put fire in it, onto which they placed incense, and in so doing offered to Jehovah foreign 1 fire, which He had not commanded them. Therefore fire went out from before Jehovah and devoured them, so that they died before Jehovah. And Moses said to Aaron, This is what Jehovah spoke, saying, In those who are near Me 2 I will be sanctified. Leviticus 10:1-3.

'Foreign fire in the censer' means teachings derived from a source other than the Word. For 'fire' means the good of love and 'incense' the truth of faith rising from it, and the good of love and the truth of faith are the realities which go to make teachings derived from the Word. From this it is evident why they were devoured by fire 'from before Jehovah'. 'Being sanctified through those who are near' means with those who are joined to the Lord through the good of love and the truth of faith derived from the Word. For the meaning of 'fire' as the good of heavenly love, see 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852, 9055; and the meaning of 'incense' as faith rising from the good of love will be shown elsewhere.

Poznámky pod čarou:

1. i.e. unauthorized or profane

2. literally, In My near ones

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.