Bible

 

Бытие 7

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1 И сказалъ Іегова Ною: войди со всјмъ семействомъ твоимъ въ ковчегъ; ибо тебя вижу Я праведнымъ предо Мною въ семъ вјкј.

2 Возьми съ собою изъ всякаго скота чистаго по семи, мужскаго пола и женскаго, а изъ скота нечистаго по два, мужскаго пола и женскаго.

3 Также и птицъ небесныхъ по семи, мужскаго пола и женскаго, чтобы сохранить племя для всей земли.

4 Ибо чрезъ семь дней отнынј, Я повелю дождю литъся на землю сорокъ дней и сорокъ ночей; и истреблю съ лица земли все существующее, что Я ни создалъ.

5 Ной сдјлалъ все, что Іегова повелјлъ ему.

6 Ной же былъ шесги сотъ лјть отъ рожденія, какь вода потопная пришла на землю.

7 И вошелъ Ной отъ водъ потопа въ ковчегъ, и съ нимъ сыновья его, и жена его, и жены сыновъ его.

8 И изъ скота чистаго и изъ скота нечистаго, и изъ всјхъ птицъ и изъ всјхъ пресмыкающихся по землј,

9 по парј, мужскаго пола и женскаго, вошли къ Ною въ ковчегъ, какъ Богъ повелјлъ Ною.

10 И когда минуло семь дней, воды потопа пришли на землю.

11 Въ шестисотомъ году жизни Ноевой, во второмъ мтснцј, въ семнадцатый день мјсяца, въ сей день разверзлись всј источники великой бездны, и окна небесныя отворились.

12 И лился на землю дождь сорокъ дней и сорокъ ночей

13 Въ сей самый день вошелъ въ ковчегъ Ной, н сыновья Ноевы, Сиімъ, Хамъ и Іафетъ, и жена Ноева, и три жены сыновъ его съ ними.

14 Они и всј звјри по роду ихъ, и всякой скоть по роду его, и всј гады пресмыкающіеся по землј по роду ихъ и всј птицы по роду ихъ, всј летающія, всј пернатыя.

15 По парј отъ всякой плоти, въ которой есть духъ жизни, вошло къ Ною въ ковчегъ.

16 И вошедшіе были мужскій и женскій полъ всякой плоти, такъ, какь повелјль ему Богъ. Наконецъ Іегова затворилъ за нимъ.

17 И продолжалось на землј наводненіе сорокъ дней, и умножились воды, и подняли ковчегъ, и онъ возвысился надъ землею

18 И усиливались воды, и весьма умножались на землј, и ковчегъ плавалъ по поверхности воды.

19 И воды усиливались на землј болје и болје, и покрылись всј высокія горы, какія есть подъ всјмъ небомъ.

20 Еще выше, на пятьнадцать локтей поднялись воды, когда покрылнсь горы.

21 И лишилась жизни всякая плоть, двигавшаяся по землј, птицы, к скотъ, и звјри, и всј гады, ползавшіе по землј, и всј люди.

22 Все, что имјло дыханіе духа жизни въ ноздряхъ своихъ на сушј, померло.

23 И истребилось все, что существовало на поверхности земли, отъ человјка до скота и гада и птицы небесной, все истребилосъ съ земли: и остался только Ной, и что было съ нимъ въ ковчегј.

24 И поднимались воды надъ землею сто пятьдесять дней.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9437

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9437. And Moses was in the mountain forty days and forty nights. That this signifies what is complete in respect to instruction and influx, is evident from the signification of “forty,” as being what is full or complete. That “forty” denotes what is full or complete, is because “four” denotes what is full (see n. 9103), in like manner “ten” (n. 3107, 4638), and the number forty arises from four multiplied into ten; for multiplied numbers signify the same as the simple numbers from which they have been multiplied (n. 5291, 5335, 5708, 7973). (That all numbers in the Word signify real things, see n. 575, 3252, 4264, 4495, 4670, 5265, 6175.) It is from this then that Moses was in the mountain forty days and forty nights. That “forty” here signifies what is complete in respect to instruction and influx, is plain from what follows in chapters 25 to 32, in which are recounted the things concerning which he was instructed, which were the ark, Aaron, the Urim and Thummim, and the sacrifices. That “forty” signifies what is complete as to influx also, is because from that time Moses began to represent the holy external of the Word, which mediates between the Lord and the people; and mediation is effected by influx through this holy external into the representative in which the people were (see n. 9419).

[2] As “forty” signified what is full or complete, therefore Moses remained on Mount Sinai not only on this occasion, but also on another, “forty days and forty nights” (Exodus 34:28; Deuteronomy 9:18, 25; 10:10). And for this reason the sons of Israel wandered in the wilderness “forty years,” until, as it is said, “all that generation was consumed” (Numbers 14:33-34; 32:13). And for this reason it was said by Jonah to the Ninevites that “the city would be overthrown after forty days” (Jonah 3:4). And for this reason the prophet was commanded “to lie on the right side, and to bear the iniquity of the house of Judah forty days” (Ezekiel 4:6). For this reason also it is said of Egypt that it should be surrendered to “an utter solitude forty years, and after those years should be gathered together from the peoples” (Ezekiel 29:11-13). And for this reason “it rained upon the earth, so that it was inundated with a flood, forty days and forty nights” (Genesis 7:4, 12, 17). From this it is evident why it was decreed that a wicked man should be “beaten with forty stripes” (Deuteronomy 25:3); for “forty stripes” signified punishment to the full. From this it is also evident what is meant in the prophetic song of Deborah and Barak, that “there was neither shield nor spear seen in the forty thousands of Israel” (Judges 5:8); “in the forty thousands of Israel” denotes in all. It is evident also from this why the temple built by Solomon was “forty cubits long” (1 Kings 6:17); in like manner the new temple described in Ezekiel (41:2); for by “the temple,” in the supreme sense, is signified the Lord; in the internal sense, heaven and the church; and thus by “forty,” what is complete in respect to representation. In like manner in other passages.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.