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Исход 26

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1 Скинію же сдјлай изъ десяти покрывалъ крученаго виссона яхонтоваго, и пурпуроваго, и червленаго цвјта и на нихъ искусною работою вытки херувимовъ.

2 Длина каждаго покрывала двадцать восемь локтей, а ширина каждаго покрывала четыре локтя: мјра одна всјмъ покрываламъ.

3 Пять покрывалъ пусть будутъ соединены одно съ другимъ, и другія пять покрывалъ соединены одно съ другимъ.

4 Сдјлай петли яхонтоваго цвјта на краю перваго покрывала съ той стороны, гдј оно соединяется съ друтмъ; также сдјлай на краю послјдняго покрывала съ той стороны, гдј оно соединяется съ другимъ.

5 Пятьдесятъ петлей сдјлай у одного покрывала, и пятьдесятъ петлей сдјлай на краю покрывала, которое соединяется съ другимъ; петли должны соотвјтствовать одна другой.

6 Сдјлай пятьдесятъ крючковъ золотыхъ, и крючками соедини покрывало одно съ другимъ, и будетъ скинія одно цјлое,

7 Еще сдјлай изъ козъей шерсти покрывала, чтобы покрывать скинію, одиннадцать покрывалъ сдјлай такихъ.

8 Длина одного покрывала тридцать локтей, а ширина четыре локтя; это одно покрывало: одиннадцати покрываламъ одна мјра.

9 И соедини пять покрывалъ особо, и шесть покрывалъ особо, а шестое покрывало сдјлай двойное съ передней стороны скиніи.

10 Сдјлай пятьдесятъ петлей на краю крайняго покрывала, гдј оно соединяегся съ другимъ, и пятьдесятъ петлей на краю покрывала, гдј оно опять соединяется.

11 Сдјлай пятьдесятъ крючковъ мјдныхъ и вложи крючки въ петли, и соедини покровъ, чтобы онъ составлялъ одно.

12 А излишекъ, оставшійся отъ покрывалъ скиніи, половина излишняго покрывала пусть будетъ свјшена на задней сторонј скиніи.

13 А излишекъ отъ длины покрывалъ скиніи, на локоть съ одной, и на локоть съ другой стороны, пусть будетъ свјшенъ по бокамъ скиніи съ той и съ другой стороны, для покрытія оной.

14 Еще сдјлай покровъ для скиніи изъ кожъ бараньихъ красныхъ, и покровъ верхній изъ кожъ синихъ.

15 Сдјлай для скиніи брусья изъ дерева акаціи, чтобы поставить ихъ.

16 Длиною въ десять локтей сдјлай брусъ, и каждому брусу ширина полтора локтя.

17 У каждаго бруса по два шипа, одинъ противъ другаго; такъ сдјлай у всјхъ брусьевъ скиніи.

18 Такъ сдјлай брусья для скиніи: двадцать брусьевъ для полуденной стороны къ югу.

19 Подъ двадцать брусьевъ сдјлай сорокъ серебряныхъ подножій: два подножія подъ одинъ брусъ для двухъ шиповъ его, и два подножія подъ другой брусъ для двухъ шиповъ его.

20 Двадцать же брусьевъ для другой стороны скиніи къ сјверу.

21 И для нихъ сорокъ подножій серебряныхъ: два подножія подъ одинъ брусъ, и два подножія подъ другой брусъ.

22 Для западной же стороны сзади скиніи сдјлай шесть брусьевъ.

23 И два бруса сдјлай въ углы скиніи на западную сторону.

24 Они должны быть двусоставные внизу и также двусоставные сверху у перваго кольца: таковы должны быть оба, на обоихъ углахъ.

25 Такимъ образомъ будетъ восемь брусьевъ, и для нихъ серебряныхъ подножій шестнадцатъ: два подножія подъ одинъ брусъ, и два подножія подъ другой брусъ.

26 И сдјлай шесты изъ дерева акаціи, пять для брусьевъ одной стороны скиніи,

27 и пять шестовъ для брусьевъ другой стороны скиніи, и пять шестовъ для брусьевъ западной стороны сзади скиніи,

28 такъ, чтобы средній шестъ проходилъ по срединј брусьевъ отъ одного конца до другаго.

29 Брусья же обложи золотомъ, и кольца ихъ для вкладыванія шестовъ сдјлай изъ золота, и самые шесты обложи золотомъ.

30 И поставь скинію такимъ образомъ, какъ показано тебј на горј.

31 И сдјлай завјсу изъ крученаго виссона яхонтоваго и пурпуроваго и червленаго цвјта; искусною работою вытки на ней херувимовъ.

32 И повјсь ее на четырехъ столпахъ изъ акаціи, обложенныхъ золотомъ, съ золотыми крючками, съ четырьмя подножіями серебряными.

33 И повјсь завјсу на крючкахъ, и внеси туда за завјсу ковчегъ откровенія, и будетъ завјса сія отдјлять вамъ святилище отъ святаго святыхъ.

34 И положи покровъ очистилища на ковчегъ откровенія во святомъ святыхъ,

35 И поставь столъ по сю сторону завјсы, а свјтильникъ противъ стола на южной сторонј скиніи; столъ же поставь на сјверной сторонј.

36 Сдјлай для входа скиніи завјсу, пряжи яхонтоваго, и пурпуроваго и червленаго цвјта, и изъ крученаго виссона узорчатой работы.

37 Для сей завјсы сдјлай пять столповъ изъ акаціи, обложи ихъ золотомъ, крючки къ нимъ золотые, вылей для нихъ пять мјдныхъ подножій.

   

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Arcana Coelestia # 9684

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9684. And the lampstand over against the table on the side of the Habitation toward the south. That this signifies the illumination of the spiritual kingdom by means of the Divine truth that proceeds from the Lord’s Divine human to those who are in good is evident from the signification of “the lampstand” as being the Lord as to Divine truth, thus the Divine truth that proceeds from His Divine Human, and the consequent illumination of His spiritual kingdom (of which in what follows); from the signification of “the table upon which were the breads of faces,” over against which was the lampstand, as being the Lord as to celestial good, and thus this good itself, from which and through which the Lord flows into the spiritual kingdom, that is, into the middle heaven (of which also in what follows); and from the signification of “on the side of the Habitation toward the south,” as being in heaven where the Divine truth that proceeds from the Lord’s Divine Human is in the greatest light; for the Habitation outside the veil, where the lampstand was, denotes the middle heaven (n. 9594), and “the south” or “midday” denotes where Divine truth is in its light (see n. 9642). That the lampstand was in the Habitation near the veil, and also the table upon which were the breads of faces; and that the lampstand was on the side toward the south, and the table on the side toward the north; are arcana of heaven which cannot be made plain unless it is known that the Habitation represented heaven, and the things in the Habitation the celestial and spiritual things which are in heaven. (What “the lampstand” represented has been shown above, n. 9548; and what “the table upon which were the breads of faces,” n. 9527, 9545; and what “the south” or “midday,” n. 9642; and what “the north,” n. 3708.) From this it can be seen that by “the lampstand on the side of the Habitation toward the south” is signified the illumination of the spiritual kingdom by means of the Divine truth that proceeds from the Lord’s Divine Human.

[2] But in order that the arcana themselves may be clearly seen, it must be stated how the case is in the heavens. The Lord appears to those who are of the celestial kingdom as a Sun, but to those who are of the spiritual kingdom as a Moon. The Lord as a Sun appears at a middle altitude over against the right eye; and as a Moon also at a middle altitude over against the left eye. From the Lord as a Sun, light comes to those who are in His celestial kingdom; and from the Lord as a Moon, light comes to those who are in His spiritual kingdom (concerning these two kingdoms, see the places cited in n. 9277). The light in the heavens is the Divine truth that proceeds from the Lord’s Divine Human, and this, when received by the angels of the spiritual kingdom, is called the truth of faith from the good of charity toward the neighbor. The middle heaven, which is called the spiritual heaven, consists of this good and this truth. The lampstand in the Habitation represented the Moon, from which those who are of the spiritual kingdom have light, thus it represented the Lord as to Divine truth there; for, as before said, the Lord appears as a Moon to those who belong to this kingdom. From all this it can now be seen why the lampstand was placed toward the south, for “the south” or “midday” denotes where Divine truth is in light (see n. 9642); and why the table upon which were the breads of faces was placed toward the north, for “the north” denotes where Divine truth is in obscurity (n. 3708). The case is the same with the Divine good signified by “the breads” upon this table; this good becomes spiritual good through the reception of Divine truth as of light from the Moon. These are the arcana which are signified by the lampstand and its position toward the south; and by the table upon which were the breads of faces, and its position toward the north.

[3] That “the lampstand” denotes the Divine truth that proceeds from the Lord’s Divine Human, is evident from Revelation:

I saw seven golden lampstands, and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet, and girt about the breasts with a golden girdle (Revelation 1:12-13);

“the Son of man” denotes the Lord in respect to the Divine truth from His Divine Human (n. 2803, 2813, 3704). And in another passage in the same book:

The glory of God shall lighten the Holy City Jerusalem, and the Lamb is the lamp thereof (Revelation 21:23);

“the glory of God” denotes the Divine truth that proceeds from the the Lord, (n. 9429); “the lamp which is the Lamb,” that is, the Lord, denotes faith, and the consequent intelligence of truth and wisdom of good, which are from the Lord alone (n. 9548); “the New Jerusalem” denotes the Lord’s New Church (see n. 2117).

[4] (That the Lord is a Sun to those who are in the celestial kingdom, and appears as a Moon to those who are in the spiritual kingdom, see n. 1053, 1521, 1529-1531, 3636, 3643, 5097, 7083, 7173, 7270, 8644, 8812; consequently that by “the sun” in the Word is signified the Lord as to celestial good, and by “the moon” the Lord as to spiritual good, n. 1529, 1530, 2441, 2495, 4060, 4696, 7083, 8644; and that the Lord as a Sun appears at a middle altitude over against the right eye, and as a Moon also at a middle altitude over against the left eye, n. 1531, 4321, 7078, 7171. It is for this reason that the east in heaven is where the Lord appears as a Sun, and the south where the Lord appears as a Moon. (That the light from the Lord as a Sun and as a Man is the Divine truth that proceeds from His Divine Human, see n. 1053, 1521-1533, 1619-1632, 2776, 3094, 3138, 3167, 3190, 3195, 3222, 3223, 3337, 3339, 3341, 3636, 3643, 3862, 3993, 4060, 4180, 4302, 4408, 4414, 4415, 4419, 4527, 4598, 5400, 6032, 6313, 6315, 6608, 6907, 7174, 8644, 8707, 8861, 9399, 9407.) And as the light from the Lord as a Sun and as a Moon is the Divine truth that proceeds from Him, therefore the heat from the Lord as a Sun in heaven is the Divine good of His Divine love (n. 3338, 3339, 3636, 3643, 5215, 6032).

[5] From this can be seen the nature of the difference between the celestial kingdom and the spiritual kingdom of the Lord in respect to the reception of Divine truth, namely, that it is like the difference between the light from the sun and the light from the moon. (That on this account they who are in the spiritual kingdom are comparatively in obscurity in respect to the truth of faith and the good of love, see n. 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289, 6500, 6945, 7233; that these especially were saved by the coming of the Lord into the world, n. 2661, 2716, 3969, 6373, 6854, 6914, 7035, 7091, 7828, 7932a, 8018, 8054, 8159, 8321, 9596; and that they have illumination in the Lord’s Divine Human, n. 2716, 2833, 2834; but that those belonging to the spiritual church are saved who are in the good of life through the truths of faith, n. 2954, 6435, 6647, 6648, 7977, 7992, 8643, 8648, 8658, 8685, 8690, 8701)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.