Bible

 

Исход 17

Studie

   

1 Потомъ отправилось все общество сыновъ Израилевыхъ изъ пустыни Синъ въ путь свой, по повелјнію Іеговы; и расположилось станомъ въ Рефидимј, и небыло воды пить народу.

2 И укорялъ народъ Моисея, и говорилъ: дайте намъ воды пить: а Моисей говорилъ имъ: что вы укоряете меня? что искушаете Іегову?

3 И жаждалъ тамъ народъ воды, и ропталъ народъ на Моисея, говоря: зачјмъ ты вывелъ насъ изъ Египта, уморить жаждою меня и дјтей моихъ и стада мои?

4 Моисей возопилъ къ Іеговј и сказалъ: что мнј дјлать съ народомъ симъ? ещде немного, и они побьютъ меня камнями.

5 Іегова сказалъ Моисею: пройди передъ народомъ, и возми съ собою нјкоторыхъ изъ старјйшинъ Израильскихъ, и посохъ твой, которымъ ты поражалъ рјку, возми въ руку твою и поди.

6 Вотъ, Я стану предъ тобою тамъ на скалј въ Хоривј; и ты ударишь въ скалу, и пойдетъ изъ нея вода, и будетъ пить народъ. Такъ и сдјлалъ Моисей предъ очами старјйшинъ Израильскихъ.

7 И нарекъ мјсту тому имя: Масса и Мерива, потому что сыны Израилевы укоряли Моисея, и искушали Іегову, говоря: точно ли Іегова среди насъ, или нјтъ.

8 И пришелъ Амаликъ, и воевалъ съ Израилемъ въ Рефидимј.

9 Тогда Моисей сказалъ Іисусу: выбери намъ мужей, и поди, сразись съ Амаликомъ; завтра стану на вершинј холма, и посохъ Божій будетъ въ рукј моей.

10 Іисусъ такъ и сдјлалъ, какъ сказалъ ему Моисей, чтобы сразиться съ Амаликомъ; а Моисей и Ааронъ и Оръ взошли на вершину холма.

11 И когда Моисей поднималъ руку свою, одолјвалъ Израиль; а когда опускалъ руку свою, одолјвалъ Амаликъ.

12 Но какъ руки Моисеевы устали, то взяли камень и положили подъ него, и онъ сјлъ на немъ. Ааронъ же и Оръ поддерживали руки его, одинъ съ одной, а другой съ другой стороны. Такимъ образомъ руки его подкрјплены были до захожденія солнца.

13 И низложилъ Іисусъ Амалика и народъ его остріемъ меча.

14 И сказалъ Іегова Моисею: напиши сіе для памяти въ книгу, и внуши Іисусу, что Я совершенно изглажу память Амалика изъ поднебесной.

15 И создалъ Моисей жертвенникъ, и нарекъ ему имя: Іегова Нисси.

16 Потому что, сказалъ онъ, знамя Іеговы въ рукј моей; Брань у Іеговы противъ Амалика изъ рода въ родъ.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8560

Prostudujte si tuto pasáž

  
/ 10837  
  

8560. 'At the mouth of Jehovah' means in the Lord's providence. This is clear from the meaning of 'the mouth of Jehovah' as God's truth in accordance with which they were led; for 'the mouth of Jehovah' here is taken to mean Divine utterance and being led in accordance with it, which is providence. God's providence is different from any other kind of leading or guidance in that it constantly has in view what is eternal and is constantly leading to salvation. It does so through various states, sometimes joyful and at other times miserable; and though these are beyond the person's comprehension they all nevertheless make a contribution towards his life into eternity. These things are meant by 'travels at the mouth of Jehovah', 'Jehovah' in the Word being the Lord, see 1343, 1736, 2004, 2005, 2018, 2025, 2156 2329, 2447, 2921, 3023, 3035, 5041, 5663, 6281, 6303, 6905.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 5041

Prostudujte si tuto pasáž

  
/ 10837  
  

5041. 'And Jehovah was with Joseph' means that the Divine was inwardly present, that is, present within the Lord, who is represented in the highest sense by 'Joseph'. At this point the Divine presence in temptations is meant, temptations being the subject here. For the Divine itself is Jehovah, whose existence or presence within the Lord is meant by 'Jehovah was with Joseph'. Because the sense of the letter is dealing with Joseph the expression 'with Joseph' is used, but in the internal sense, where the Lord is the subject, 'within the Lord' is meant. Anybody within the Church can recognize this from the consideration that the Lord was conceived from Jehovah and for that reason calls Him His Father on so many occasions. A person's essential being (esse) and consequently the inmost centre of life in him is received from his father, its coverings or outward clothing from his mother. Therefore the Lord's Essential Being (Esse) and consequently the inmost centre of life in Him was the Divine because it was Jehovah Himself, while its coverings or outward clothing constituted the human which He took upon Himself from His mother by being born from her. The nature of this human was such that it could undergo temptation, for it was defiled by hereditary evil received from His mother. But because the inmost centre of Him was the Divine, He was able by means of the power that was His own to cast out that hereditary evil received from His mother. This casting out took place in succeeding stages by means of temptations, until He underwent the final temptation, that on the Cross, at which point He fully glorified His Human, that is, made it Divine. From this one may see what is meant when it is said that the Divine was inwardly present.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.