Bible

 

Исход 13

Russian: Makarij Translation (Pentateuch) (1825)         

Studovat vnitřní smysl

← Předchozí   Další →

1 И говорилъ Іегова Моисею, и сказалъ:

2 освяти Мнј каждаго первенца, разверзающаго всякія ложесна между сынами Израилевыми, отъ человјка до скота: это Мое.

3 И сказадъ Моисей народу: помните сей день, въ который вышли вы изъ Египта. изъ дома рабства; ибо рукою крјпкою Іегова вывелъ васъ оттолј, и не јшьте кислаго.

4 Теперь выходите вы въ мјсяцј Авивј.

5 И когда введетъ тебя Іегова въ землю Хананеевъ, и Хеттеевъ, и Аморреевъ, и Хиввеевъ, и Іевусеевъ, которую дать тебј клялся Онъ отцамъ твоимъ, въ землю, гдј течетъ молоко и медъ; то въ семъ мјсяцј совершай сіе служеніе.

6 Семь дней јшь прјсный хлјбъ, и въ седъмый день праздникъ Іеговј.

7 Прјсный хлјбъ јшь семь дней; такъ чтобы не видно было у тебя кислаго, и не видно было у тебя кваснаго во всемъ предјлј твоемъ.

8 И возвјсти въ день тотъ сыну твоему, говоря: это въ память того, что сотворилъ Іегова со мною, когда вышелъ изъ Египта.

9 И да будетъ тебј сіе знакомъ на рукј твоей, и памятникомъ предъ очами твоими, дабы законъ Іеговы былъ въ устахъ твоихъ; ибо рукою крјпкою вывелъ тебя Іегова изъ Египта.

10 Итакъ по установленію сему исполняй въ назначенное время изъ года въ годъ.

11 И когда введетъ тебя Іегова въ землю Ханаанскую, какъ Онъ клялся тебј и отцамъ твоимъ, и дастъ тебј ее,

12 представляй Іеговј все разверзающее ложесна, также и все первородное изъ скота, какой у тебя будетъ мужескаго пола, посвящай Іеговј.

13 Но все разверзающее утробу осла выкупай агнцемъ; а если не выкупишь, убей его, и каждаго первенца человјческаго изъ сыновъ твоихъ выкупай.

14 И если въ послјдующее время спроситъ тебя сынъ твой, говоря: что это значитъ? то скажи ему: рукою крјпкою вывелъ насъ Іегова изъ Египта, изъ дома рабства.

15 Ибо, когда Фараонъ упорствовалъ отпустить насъ, Іегова умертвилъ всјхъ первенцевъ въ землј Египетской, отъ первенца человјческаго до первенца изъ скота; посему я приношу въ жертву Іеговј все разверзающее ложесна мужескаго пола, а всякаго первенца изъ сыновъ моихъ выкупаю.

16 И да будетъ сіе знакомъ на рукј твоей, и вмјсто повязки надъ глазами твоими; ибо рукою крјпкою Іегова вывелъ насъ изъ Египта.

17 Когда же Фараонъ отпустилъ народъ, Богъ не повелъ ихъ по дорогј земли Филистимской, потому что она близка; ибо сказалъ Богъ: чтобы не раскаялся народъ увидјвъ войну, и не возвратился въ Египетъ.

18 И обвелъ Богъ народъ дорогою пустынною къ Чермному морю. И вышли сыны Израилевы изъ земли Египетской въ военномъ порядкј.

19 И взялъ Моисей съ собою кости Іосифа; ибо Іосифъ клятвою заклялъ сыновъ Израилевыхъ, сказавъ: непремјнно посјтитъ васъ Богъ, и вы съ собою вынесите кости мои отсюда.

20 И двинулись изъ Сокхоѕа, и расположились станомъ въ Еѕамј, въ концј пустыни.

21 И шелъ Іегова предъ ними днемъ въ столпј облачномъ, иоказывая имъ путь, а ночью въ столпј огненномъ, свјтя имъ, дабы можно было идти и днемъ и ночью.

22 Столпъ облачный днемъ, и столпъ огненный ночью не скрывался отъ глазъ народа.

← Předchozí   Další →

   Studovat vnitřní smysl
Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 8038, 8039, 8040, 8041, 8042, 8043, 8044, ...


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 352, 2342, 2913, 2916, 3325, 4925, 7989

Apocalypse Revealed 17, 468


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 28, 427, 504, 594, 659, 710, 725

Jiný komentář

  Příběhy:



Skočit na podobné biblické verše

Бытие 15:16, 50:25

Исход 3:8, 17, 19, 4:23, 6:1, 4, 6, 7, 12:2, 8, 15, 26, 27, 41, 42, 14:2, 9, 10, 20:2, 22:28, 29, 23:15, 32:1, 34:18, 19, 20, 40:38

Левит 27:26

Числа 3:13, 9:15, 10:34, 14:14, 18:15, 33:6

Второзаконие 1:33, 5:6, 15, 6:8, 12, 21, 7:8, 8:14, 9:12, 11:18, 13:6, 11, 15:19, 16:1, 3, 4, 17:16, 26:8, 28:68

ИисусНавин 5:11, 24:17, 32

КнигаСудей 2:12, 6:8

1я Паралипоменон 16:12

Неемия 1:10, 9:12, 10:37

Псалтирь 68:8, 78:4, 14, 89:14, 105:39, 136:11, 12

Притчи 6:21

Исаия 4:5

Иеремия 34:13

Даниил 9:15

От Матфея 23:5

От Луки 2:23

1е Коринфянам 5:7, 10:1

К Евреям 11:22

Vysvětlení slova/fráze

Іегова
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

сказалъ
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

освяти
'To sanctify' denotes being led by the Lord. 'To sanctify' denotes being incapable of being violated.

первенца
When the Bible talks about generations or birth order, the internal meaning has to do with the progression of spiritual states and their relative importance....

Моисей
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

Помните
'To remember,' as in Genesis 41:9, signifies conjunction. 'Remembering' denotes conjunction because the remembrance of anyone in the other life joins them together, because as...

день
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

дома
A "house" is essentially a container - for a person, for a family, for several families or even for a large group with shared interests...

дать
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

клялся
The Lord swearing by himself signifies that divine truth testifies, for He is divine truth itself, and this testifies from itself and means itself. It...

молоко
Water represents true ideas about day-to-day life, and other drinks and liquids in general represent different forms of truth. Milk is a drink that contains...

Семь
The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...

дней
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

Богъ
Господь есть сама любовь, выраженная в виде мудрости. Тогда любовь - это Его сущность, Его крайняя сущность. Мудрость - любящее понимание того, как воплотить любовь...

Земли
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

кости
Bones are strong and supportive, providing a framework for our bodies and making motion and action possible. They are also the least "alive" part of...

путь
'To set a way,' as in Genesis 30:36, signifies being separated.

ночью
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

облачный
In Isaiah 19:1, "Jehovah rides upon a light cloud, and comes into Egypt", signifies the visitation of the natural man from spiritual-natural Divine Truth, for...

Zdroje pro rodiče a učitele

Zde uvedené položky jsou poskytnuty se svolením našich přátel z General Church of the New Jerusalem. Můžete prohledávat/procházet celou knihovnu kliknutím na odkaz this link.


 Crossing the Red Sea
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 Crossing the Red Sea
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 Crossing the Red Sea
If we remember to turn to the Lord and ask Him to help us do what is right, He will lead us on the path which will bring us to our promised land—to heaven! 
Worship Talk | Ages 7 - 14

 Moving Through Our Fears
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Pillar of Cloud and of Fire
Worship Talk | Ages 7 - 14

 Pillar of Clouds and Fire (3-5 years)
Project | Ages 4 - 6

 Pillar of Fire and Cloud, Crossing the Red Sea, Manna
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 Pillar of Fire Wax Resist
Use oil pastels or wax crayons to make the pillar of fire, then brush a dark blue or black watercolor wash over it all to picture the pillar at night. 
Project | Ages up to 14

 Pillar of Smoke and Fire
Project | Ages 4 - 10

 Self Destruction
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 The Lord's Presence and Protection
Worship Talk | Ages 7 - 14

 The Pillar of Cloud
Coloring Page | Ages 7 - 14

Ze Swedenborgových děl

 

Arcana Coelestia # 4925

Arcana Coelestia (Elliott translation)      

Prostudujte si tuto pasáž

Přejděte do sekce / 10837  

← Předchozí   Další →

4925. 'That behold, his brother came out' means the truth of good. This is clear from the meaning of 'brother' as that which is kindred, by virtue of good, dealt with in 3815, 4267, and so the truth of good. The truth of good is that truth which is rooted in good, or that faith which is rooted in charity. Dealt with here in the internal sense is the birthright in the case of those who are being born again or regenerated by the Lord, and therefore the birthright within the Church. It has been a matter of argument since most ancient times as to which is the firstborn, whether this is the good of charity or whether it is the truth of faith. Unseen while a person is being born again and becoming a Church, good conceals itself within the interior man and reveals itself solely within some affection which does not pass into the conscious feelings of the external or natural man until he has been born again. But truth reveals itself, for this does enter his conscious feelings and lodges in the memory belonging to the external or natural man. This explains why many have fallen into the error that truth is the firstborn, and at length even thinking that truth is the vital element of the Church, so vital that truth which is called faith can save a person without the good of charity.

[2] From this one error very many others have been derived which have infected not only what is taught but also life, such as the error that no matter what kind of life a person leads he can be saved provided he has faith. A further derivative error is that very wicked people are accepted into heaven provided that in the final hour before they die they declare their belief in those things which are matters of faith; and another such error is that, irrespective of the kind of life one has led, one is accepted into heaven solely by grace. Because people hold to this teaching they fail at length to know what charity is or to have any concern about what it is, till in the end they do not believe in the existence of it, or consequently in the existence of heaven and hell. The reason for this is that faith without charity, or truth without good, teaches a person nothing; and the more it departs from good, the more foolish it makes him. For good is what the Lord flows into and through which He flows, imparting intelligence and wisdom and consequently a superior ability to see, and also perception whether something is really true or not.

[3] From these considerations one may now see the position with regard to the birthright, namely that in actual fact it belongs to good but appears to belong to truth. This is what the birth of Tamar's two sons is used to describe in the internal sense. 'The twice-dyed thread' which the midwife bound on the hand that came out means good, as shown in 4922; 'coming out first' means priority of place, 4923; 'withdrawing the hand' means that good concealed its own power, as stated immediately above [in 4924]; 'his brother came out' means truth; 'you have made a breach upon yourself means this truth's apparent separation from good; 'afterwards his brother came out' means that good is in actual fact first; and 'on whose hand was the twice-dyed thread' means the acknowledgement that good is first. For it is not until after a person has been born again that good is acknowledged to be first, at which point that person's actions spring from good, and his view of truth and what this is like springs from the same.

[4] These are the matters contained within the internal sense, in which teaching is given regarding the good and truth with a person who is being born anew, namely that good in actual fact occupies first place but truth appears to do so, and that good is not seen to occupy the first place while a person is being regenerated but is plainly seen to do so once he has been regenerated. But there is no need to explain these matters any further since they have been explained already - see 3324, 3325, 3494, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4243, 4244, 4247, 4337; and the fact that controversy has taken place since ancient times over whether the birthright belonged to good or to truth, that is, to charity or to faith, 2435.

(Odkazy: Arcana Coelestia 3324-3325, 4243-4244)


[5] Because in the highest sense the Lord is the firstborn, and therefore love to Him and charity towards the neighbour are the firstborn, the law was for that reason laid down in the representative Church that firstborn things were Jehovah's: in Moses,

Sanctify to Me all the firstborn, that which opens the womb among the children of Israel; with man and with beast let them be Mine. Exodus 13:2.

You shall make over to Jehovah all that opens the worm', and every firstling of a beast; however many males you have they shall be Jehovah's. Exodus 13:12.

All that opens the womb is Mine; therefore among all your cattle, you shall give the male. that among oxen and small cattle which opens [the womb]. Exodus 34:19.

All that opens the womb among all flesh which they bring to Jehovah, from men and from beasts, shall be yours. Nevertheless you shall surely redeem all the firstborn of men. Numbers 18:15.

Behold, I Myself have taken the Levites from the midst of the children of Israel, instead of every firstborn, that which opens the womb, from the children of Israel, so that the Levites may be Mine. Numbers 3:12.

[6] Because the firstborn is the one that opens the womb, the expression 'that which opens the womb' is therefore added, when the firstborn is mentioned in these places, so as to mean good. It is evident that this expression means good from the specific details contained in the internal sense, especially from those which are recorded regarding the sons of Tamar: Zerah is said to have opened the womb with his hand, and 'Zerah' represents good, as is also clear from the twice-dyed thread placed on his hand, dealt with in 4922. In addition to this 'the womb', to which the expression 'opened' is applied, means the place where good and truth, consequently the Church, lie, see 4918, while 'opening the womb' means supplying the power which enables truth to be born.

[7] Because the Lord is the only firstborn - He being Good itself, and His Good being the source of all truth - Jacob, who was not the firstborn, was therefore allowed to purchase the birthright from Esau his brother so that he might represent Him. Also, because this was not sufficient, he was called Israel, so that by this name he might represent the good of truth; for 'Israel' in the representative sense means good which comes through truth, 3654, 4286, 4598.

(Odkazy: Genesis 38:29)

Přejděte do sekce / 10837  

← Předchozí   Další →

   Prostudujte si tuto pasáž
Ze Swedenborgových prací

Odkazy z vydaných prací:

Arcana Coelestia 4926, 4928, 4977, 5351, 5354, 6272, 6342, 6344, 7035, 8042, 8080, 8093, 9224, 9723, 10110

The Last Judgment 39

The White Horse 8

The New Jerusalem and its Heavenly Doctrine 22, 121, 186, 257


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 211, 433, 434

Další novokřesťanský komentář

Thanks to the Swedenborg Society for the permission to use this translation.


Přeložit: