7790. 'And after that I will go out' means that God's truth will depart. This is clear from the meaning of 'going out' as departing; and from the representation of 'Moses' as God's truth. These words mean that when those who have molested the upright are damned all God's truth departs from them, for then their state is one in which their own evil reigns, and evil rejects and eliminates all God's truth. Previously, before they were damned, they were, it is true, acquainted with the truths of faith; but even so, they did not have truths within themselves. Truths were on their lips but not in their hearts. Consequently, when they underwent vastation of those truths evil remained, and the falsity of evil that had lain concealed within them emerged at the same time also. For although they declared a belief in truths they were not guided by them but by falsities. Their declaration of belief in what is true did not spring from its proper origin - from good - but from evil; for gain, important positions, and reputation, and so self and the world, were the reasons for its existence with them. Truths which spring from that kind of origin cling to the surface, and therefore, when they are laid waste, they fall off like scales; and when they fall off they leave behind places with a terrible, rotten stink because of the falsities that emanate from the evils there. Such is the fate of those who have been acquainted with the truths of faith and yet have led a life contrary to them, as accords with the Lord's words in Luke,

That servant who knows the Lord's will, but neither prepares himself nor does his will, will be beaten with many [blows]. But he who does not know, although he does things worthy of blows, will be beaten with few. Luke 12:47-48.

8093. 'That God did not lead them by the way of the land of the Philistines' means that the Divine saw to it that they should not pass on to the truth of faith that does not spring from good. This is clear from the meaning of 'God did not lead them by the way' as the Divine saw to it that they should not pass on to, for 'leading', when done by God, means providence, and 'the way' means truth, 627, 2333, in this instance passing on to it; and from the representation of 'the Philistines' as those who have a knowledge of the cognitions of faith but do not lead a life of charity, dealt with in 1197, 1198, 3412, 3413, thus those who possess the truth of faith that does not spring from good. The fact that 'the Philistines' and 'the land of the Philistines' have this meaning may be recognized from places in the Word where they are mentioned, in particular in Jeremiah 47:1-end, where they are described, also in Joel 3:5-6, as well as from the historical accounts in the Word referring to wars between the children of Israel and the Philistines, to the subjection of the children of Israel by the Philistines and then of the Philistines by the children of Israel. By 'the Philistines' in these places those who champion separated faith are represented, that is, people for whom the knowledge of cognitions of faith is all-important but not a life led in accordance with that knowledge, consequently people who teach and believe that a person is saved by faith alone.

[2] This particular belief about faith alone or separated faith is not new or something that belongs solely to the present time. It had come to exist in the ancient Churches, growing ever stronger along with evil in life. It is also described in various places in the Word, but by means of names, by Cain' first, in that he killed his brother Abel, 337, 340, 1179. In the internal representative sense of that story 'Cain' is that kind of faith, while 'Abel' is charity. Such faith is also described by 'Ham', when cursed by his father, 1062, 1063; after that by 'Reuben', in that he went up to his father's bed, 3870, 4601, and by 'Simeon and Levi', in that they killed Hamor and the men of Shechem and were for that reason cursed by their father, 3870, 6352. That faith is also described by 'the Egyptians' and by 'their firstborn', in that the latter were killed, 7766, 7778, and the former drowned in the Sea Suph. It is described too by 'the Philistines', 3412, 3413, and also by 'Tyre and Sidon', in various places in the Prophets; there a knowledge of the cognitions of faith is meant by 'the Philistines', and the cognitions themselves, interior and exterior, by 'Tyre and Sidon'. Lastly such faith is represented by 'Peter' when he denied the Lord three times, 6000, 6073(end). But see what has been shown already regarding this faith, in 36, 379, 389, 916, 1017, 1076, 1077, 1162, 1176, 1798, 1799, 1834, 1844, 2049, 2116, 2228, 2231, 2261, 2343, 2349, 2364, 2383, 2385, 2401, 2435, 2982, 3146, 3242, 3325, 3412, 3413, 3416, 3427, 3773, 4663, 4672, 4673, 4683, 4721, 4730, 4766, 4783, 4925, 5351, 5820, 5826, 6269, 6272, 6273, 6348, 6353, 7039, 7097, 7127, 7317, 7502, 7545, 7623-7627, 7724, 7779, 7790, 7950.