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Matthew 9

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1 ICI e'kiposIt napkwanuk e'kitkumot, icI e'kishiat oto kIc otanuk.

2 IcI pInI e'kipie'nawat nInI iakwnokancIn, ne'nie'psIncIn, e'shkIshnInIt npakInuk; icI Cisus e'waptumwat, te'pwe'ne'ntumwun; otI okinan, ni iakwnokancIn ne'nie'psIncIn; NkwIs mInIwankosIn; kimiashowe'psuwunIn kpone'ntumon.

3 IcI pInI, anIt we'npie'ke'cIk nInwuk otI KikItwuk; otI nInI; pcIkikito.

4 IcI Cisus e'kuke'ntumwat otIshte'wna‘wan otI kIto TInicI we'cImcIshIte'aie'k kte'‘iwak.

5 WnsimI nI we'npInIt e'wikItok, kimiashuwe'psiwunIn kupone'ntumwun; tanake' psukwin, ipi pInose'n.

6 I ie'i ke'ocI kuke'ntume'k We'kwIsmukot NInwun ote'ion kshkIe'osuwun shotI kik; pone'ntumake't, miashuwe'psiwunIn icI otI e'kinat, ni iakwnokancIn ne'nie'psIncIn; Psukwin, otapInIn knupakIn, ipi e'tanshian.

7 IcI e'kipsukwit, e'kishiat e'cI otu‘wikwamIt.

8 IcI ki maoce'ticIk kawaptumwat, kimamkate'ntumwuk, ipi okiuwinwanawan Kshe'mIne'ton, e'mnat kshkIe'osuwun ni nInwun.

9 IcI Cisus kanmamacit okiwapman nInI, Me'to oshInkaswun, e'cipitupInIt e'cI maocIstowat shonia; icI otI e'kinat; PmnashkaoIshIn. IcI e'kipsukwit e'kipmInashkawat.

10 OtI cI kanomkuk Cisus e'ie'wisnIt wikwamuk, pInI, kipatie'n win maocIcke' nInwuk; ipi me'cIshowe'pse'cuk, e'pie'witpumkot, ipi ke'knomowacIn.

11 IcI ki Pe'nIsiuk kawaptumwat otI okinawan, ni ke'knomowacIn, tacI we'cwitopmat ke'knomakwie'k ni maocIcke' onInwun, ipi me'iashowe'psIncIn.

12 Pic cI Cisus kanotuk, otI okinan, Kime'nopmatsacIk conatwaasik; mtIno ki iakwnokacuk.

13 Wu kuke'ntumok otI e'kitomkuk nkishwe'ncukI; coin nkupitakwe'si; Coin piasi e'wintomkwa me'noshuwe'psucIk; mtIno me'iashowe'pse'cIk; e'wi kisate'ntuswat.

14 IcI e'kipianIt Can ke'knomowacIn; kItwun; TacI ninan, ipi ki Pe'nIsiuk we'cpwawisniak mce'shuk; kicI ke'knomocIk coponwisnIsik.

15 IcI Cisus otI okinan; Tashke'ntumwakinI wakime'cIk shi e'cI wikmItwak, e'pic iInIt ni we'shkowiwunIt shi e'piciInIt pama wikupie'mkIt e'kishkiwuk, ke'co-otapnumwutwa we'shkwiwut, iwcI ke'cI ponwisnawat,

16 Cowi wIiI nInI otItosin oshkupukwoian shi ke'te'kwune'iakwnuk iwcI i katok kapuu‘kwuasok, icI i we'tapnmukpnI shi ke'te'kwune'iaknuk, icI wusimI manisikshkak.

17 CowikI nInwuk otItosinawa oshkI shomnapo ke'te'motiuk iw ke'ocI piwkshkak nimotie'n, icI i shomnapo e'siksak; ipi nimotie'n e'pnacak; kishpIn cI towat oshkIshomnapo shi oshkamotiuk nune'ish mnosnon.

18 Me'kwa cI otI e'ie'tshe'tuk, pInI kipie'wak nkot okuma okiw wucikwnutakon, otI okikon; NtanIs kishInpo, pie'takIn, iwcI kie'cIpmatsIt.

19 IcI Cisus e'kipsukwit okiwice'wan, ipi nike'knomowacIn.

20 IcI pInI, kwe' e'piat mcInapine'wun apIcikanuk mskwI mtatso shItInish tsopon, shkwe'iak kipie'tnIsi, icI e'kitaknumwat e'shkwe'ie'knonInuk e'kwut.

21 OtI cI kine'ntuso, KishpIn te'pnak taknumwuk e'kwut nkumnopmatIs.

22 IcI Cisus e'kwe'knowit, okiwapman, otI cI okinan; NtanIs, Mnone'ntIn, kite'pwe'tatwun kimnopmatsikon. IcI o kwe' e'kimnopimatsut kie'nup.

23 IcI Cisus kapiat kanmupitike't, okuma e'tat; e'kiwapmat nwata kwcIke'ncIn ipi ni nIshInape'n, e'nanotaksInIt.

24 IcI otI okinan, Me'nwushkmok coinposi kikiak; npe'waksI. IwcI e'ki papshI waoshInwawat.

25 Pic cI ki nIshInape'k kasakite'ntwa kipitike'wak, icI e'kiw otapInat e'kiskIncInat, icI e'kipsukwit kikiak.

26 KikicI winwackate'nI kashIcke't, caye'k otukimwak.

27 Pic cI Cisus kanmamacit, nish ke'kie'pikwancIn nInwun okipmnashkakon kipie'nanotakwsin, otI cI okikon; We'kwIsmukwiIn Te'pIt, shuwe'numIshInak.

28 Pic cI kapiat kapitike't wikwamuk; kipinaskakon ni ke'kie'pikwancIn nInwun, Cisus cI otI okinan, Kite'pwe'tanawanI e'wikshkItoian otI? IcI otI e'nawat, E'‘Te'pe'nmiak.

29 IcI e'kitakinumwat oshkishkonuk, otI cI kIto, E'shte'pwe'tume'k ikInomkIt.

30 Oshkishkowan cI kinsakshkInI, icI Cisus cI okiakwaman otI cI kanat, Ke'ko ikwamsuk wIiI nInI e'wipwakuke'ntuk.

31 IcI winwa kamaciwat okiacimawan kashIcke'unut caye'k otukimwak.

32 Kan msakumwat cI pInI kipie'twawan ke'kie'ptonIt nInI packakwnIt mIcImIne'ton.

33 IcI kasaktInat ni mIcImIne'ton ke'iie'pitok kin ukikito kimamkate'ntumwuk cI ‘kimaoce'ticuk otI cI kikItwuk; Cowika wapicukate'snon otI Isniuk.

34 OtIcI Pe'nisiuk kikItwuk, Osakicowe'pinan mIcImIne'ton, opic okuman mIcImIne'ton.

35 IcI Cisus e'kishiat caye'k kcI otanIn, ipi otane'sIn e'pmukinomake't nume'okumkok ipi iactuk mnoacumowun, shiw okumauwunuk, ipi e'ne'se'at iakwnokancIn, ipi cak e'napine'ncIn ni nIshInape'n.

36 Pic cI kawapmat maoce'tincIn, okishuwe'nman osam e'pike'ie'kwsInIt, ipi e'swe'shkanIt ke'cwa mantanshIn, owIiI e'pwakawapmukwat.

37 OtI cI okinan ni ke'knomowacIn; MicIm mane', nIshcI makice'wicuk pike'ci she'iwik.

38 Mumatmuk o Te'pe'ntuk i micum e'winokanat wusimI makice'wincIn; shi otItshI nmaotInkanuk.

   

Ze Swedenborgových děl

 

True Christian Religion # 784

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784. The formation of a new heaven before that of a new church on earth is in accordance with Divine order. For there is an internal and an external church; the internal church makes one with the church in heaven, and so with heaven, and the internal must be formed before the external, which is formed afterwards by means of the internal. Clergy in the world are well aware that this is so. In proportion as this new heaven, which makes up the internal of the church in the case of a person, grows, so the New Jerusalem comes down out of that heaven, and this is the new church. This therefore cannot happen in an instant, but happens as the falsities of the previous church are banished. For what is new cannot come in where falsities have been formerly established, unless these are uprooted. This will happen with the clergy, and so spread to laymen. For the Lord said:

No one puts new wine into old leather bottles, without the bottles bursting and the wine being spilled; but they put new wine in new bottles, and both are then kept safe together, Matthew 9:17; Mark 2:22; Luke 5:37-38.

[2] These events only take place at the ending of the age, which means the end of a church, as is evident from the Lord's words:

Jesus said, The kingdom of the heavens is like a man sowing good seed in his field; but while people were asleep, his enemy came and sowed tares, and went away. But when the plants sprouted, then the tares appeared too. The servants came along and said to him. Do you want us to go and gather the tares? But he said, No, for fear that in gathering the tares you uproot the wheat together with them. Allow them both to grow together until harvest-time, and when it is time for the harvest I shall tell the reapers, First gather the tares and bind them into bundles to be burnt; but gather the wheat into my barn. The harvest-time is the ending of the age; as the tares are gathered and burnt in the fire, so will it be at the ending of the age, Matthew 13:24-30, 39-40.

Wheat here means the various kinds of truth and good in the new church, the tares the falsities and evils of the previous church. For the ending of the age meaning the end of a church, see the first section of this chapter.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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