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Matthew 9

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1 ICI e'kiposIt napkwanuk e'kitkumot, icI e'kishiat oto kIc otanuk.

2 IcI pInI e'kipie'nawat nInI iakwnokancIn, ne'nie'psIncIn, e'shkIshnInIt npakInuk; icI Cisus e'waptumwat, te'pwe'ne'ntumwun; otI okinan, ni iakwnokancIn ne'nie'psIncIn; NkwIs mInIwankosIn; kimiashowe'psuwunIn kpone'ntumon.

3 IcI pInI, anIt we'npie'ke'cIk nInwuk otI KikItwuk; otI nInI; pcIkikito.

4 IcI Cisus e'kuke'ntumwat otIshte'wna‘wan otI kIto TInicI we'cImcIshIte'aie'k kte'‘iwak.

5 WnsimI nI we'npInIt e'wikItok, kimiashuwe'psiwunIn kupone'ntumwun; tanake' psukwin, ipi pInose'n.

6 I ie'i ke'ocI kuke'ntume'k We'kwIsmukot NInwun ote'ion kshkIe'osuwun shotI kik; pone'ntumake't, miashuwe'psiwunIn icI otI e'kinat, ni iakwnokancIn ne'nie'psIncIn; Psukwin, otapInIn knupakIn, ipi e'tanshian.

7 IcI e'kipsukwit, e'kishiat e'cI otu‘wikwamIt.

8 IcI ki maoce'ticIk kawaptumwat, kimamkate'ntumwuk, ipi okiuwinwanawan Kshe'mIne'ton, e'mnat kshkIe'osuwun ni nInwun.

9 IcI Cisus kanmamacit okiwapman nInI, Me'to oshInkaswun, e'cipitupInIt e'cI maocIstowat shonia; icI otI e'kinat; PmnashkaoIshIn. IcI e'kipsukwit e'kipmInashkawat.

10 OtI cI kanomkuk Cisus e'ie'wisnIt wikwamuk, pInI, kipatie'n win maocIcke' nInwuk; ipi me'cIshowe'pse'cuk, e'pie'witpumkot, ipi ke'knomowacIn.

11 IcI ki Pe'nIsiuk kawaptumwat otI okinawan, ni ke'knomowacIn, tacI we'cwitopmat ke'knomakwie'k ni maocIcke' onInwun, ipi me'iashowe'psIncIn.

12 Pic cI Cisus kanotuk, otI okinan, Kime'nopmatsacIk conatwaasik; mtIno ki iakwnokacuk.

13 Wu kuke'ntumok otI e'kitomkuk nkishwe'ncukI; coin nkupitakwe'si; Coin piasi e'wintomkwa me'noshuwe'psucIk; mtIno me'iashowe'pse'cIk; e'wi kisate'ntuswat.

14 IcI e'kipianIt Can ke'knomowacIn; kItwun; TacI ninan, ipi ki Pe'nIsiuk we'cpwawisniak mce'shuk; kicI ke'knomocIk coponwisnIsik.

15 IcI Cisus otI okinan; Tashke'ntumwakinI wakime'cIk shi e'cI wikmItwak, e'pic iInIt ni we'shkowiwunIt shi e'piciInIt pama wikupie'mkIt e'kishkiwuk, ke'co-otapnumwutwa we'shkwiwut, iwcI ke'cI ponwisnawat,

16 Cowi wIiI nInI otItosin oshkupukwoian shi ke'te'kwune'iakwnuk iwcI i katok kapuu‘kwuasok, icI i we'tapnmukpnI shi ke'te'kwune'iaknuk, icI wusimI manisikshkak.

17 CowikI nInwuk otItosinawa oshkI shomnapo ke'te'motiuk iw ke'ocI piwkshkak nimotie'n, icI i shomnapo e'siksak; ipi nimotie'n e'pnacak; kishpIn cI towat oshkIshomnapo shi oshkamotiuk nune'ish mnosnon.

18 Me'kwa cI otI e'ie'tshe'tuk, pInI kipie'wak nkot okuma okiw wucikwnutakon, otI okikon; NtanIs kishInpo, pie'takIn, iwcI kie'cIpmatsIt.

19 IcI Cisus e'kipsukwit okiwice'wan, ipi nike'knomowacIn.

20 IcI pInI, kwe' e'piat mcInapine'wun apIcikanuk mskwI mtatso shItInish tsopon, shkwe'iak kipie'tnIsi, icI e'kitaknumwat e'shkwe'ie'knonInuk e'kwut.

21 OtI cI kine'ntuso, KishpIn te'pnak taknumwuk e'kwut nkumnopmatIs.

22 IcI Cisus e'kwe'knowit, okiwapman, otI cI okinan; NtanIs, Mnone'ntIn, kite'pwe'tatwun kimnopmatsikon. IcI o kwe' e'kimnopimatsut kie'nup.

23 IcI Cisus kapiat kanmupitike't, okuma e'tat; e'kiwapmat nwata kwcIke'ncIn ipi ni nIshInape'n, e'nanotaksInIt.

24 IcI otI okinan, Me'nwushkmok coinposi kikiak; npe'waksI. IwcI e'ki papshI waoshInwawat.

25 Pic cI ki nIshInape'k kasakite'ntwa kipitike'wak, icI e'kiw otapInat e'kiskIncInat, icI e'kipsukwit kikiak.

26 KikicI winwackate'nI kashIcke't, caye'k otukimwak.

27 Pic cI Cisus kanmamacit, nish ke'kie'pikwancIn nInwun okipmnashkakon kipie'nanotakwsin, otI cI okikon; We'kwIsmukwiIn Te'pIt, shuwe'numIshInak.

28 Pic cI kapiat kapitike't wikwamuk; kipinaskakon ni ke'kie'pikwancIn nInwun, Cisus cI otI okinan, Kite'pwe'tanawanI e'wikshkItoian otI? IcI otI e'nawat, E'‘Te'pe'nmiak.

29 IcI e'kitakinumwat oshkishkonuk, otI cI kIto, E'shte'pwe'tume'k ikInomkIt.

30 Oshkishkowan cI kinsakshkInI, icI Cisus cI okiakwaman otI cI kanat, Ke'ko ikwamsuk wIiI nInI e'wipwakuke'ntuk.

31 IcI winwa kamaciwat okiacimawan kashIcke'unut caye'k otukimwak.

32 Kan msakumwat cI pInI kipie'twawan ke'kie'ptonIt nInI packakwnIt mIcImIne'ton.

33 IcI kasaktInat ni mIcImIne'ton ke'iie'pitok kin ukikito kimamkate'ntumwuk cI ‘kimaoce'ticuk otI cI kikItwuk; Cowika wapicukate'snon otI Isniuk.

34 OtIcI Pe'nisiuk kikItwuk, Osakicowe'pinan mIcImIne'ton, opic okuman mIcImIne'ton.

35 IcI Cisus e'kishiat caye'k kcI otanIn, ipi otane'sIn e'pmukinomake't nume'okumkok ipi iactuk mnoacumowun, shiw okumauwunuk, ipi e'ne'se'at iakwnokancIn, ipi cak e'napine'ncIn ni nIshInape'n.

36 Pic cI kawapmat maoce'tincIn, okishuwe'nman osam e'pike'ie'kwsInIt, ipi e'swe'shkanIt ke'cwa mantanshIn, owIiI e'pwakawapmukwat.

37 OtI cI okinan ni ke'knomowacIn; MicIm mane', nIshcI makice'wicuk pike'ci she'iwik.

38 Mumatmuk o Te'pe'ntuk i micum e'winokanat wusimI makice'wincIn; shi otItshI nmaotInkanuk.

   

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Arcana Coelestia # 2661

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2661. 'Because of his son' means for the reason that He delighted in it, that is, in the first rational. This is clear from the meaning of 'son', that is to say, the son of the servant-girl, as the merely human or first rational, dealt with already. The reason for the grief is not actually mentioned here but it is nevertheless evident from what follows. Love is plainly the reason for that grief, for it is said [that Abraham was distressed] 'because of his son', and this son is the subject in verses 13-21 which follow. But so that it may be known why this grief existed, that is, why it is said that 'the matter was deeply distressing to Abraham because of his son', let the following few comments serve by way of illustration.

[2] The Lord did not come into the world to save those who are celestial, but to save those who are spiritual. The Most Ancient Church, which was called Man, was celestial, and if this Church had remained uncorrupted there would have been no need for the Lord to be born a human being. But as soon as it began to decline the Lord foresaw that the celestial Church would cease to exist altogether in the world, and therefore a prophecy was given there and then about the Lord's Coming into the world, Genesis 3:15. After the era of that Church there was no longer a celestial Church but a spiritual Church. The Ancient Church, which came after the Flood, was this spiritual Church, referred to many times in Volume One. This Church, or the people who belonged to the spiritual Church, could not have been saved unless the Lord had come into the world. This is what the Lord's words in Matthew are used to mean,

Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners to repentance. Matthew 9:12-13.

And the following in John are used with the same meaning,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:16.

And the same is also meant in the parable about the hundred sheep, in Matthew 18:11-13.

[3] Now seeing that 'Isaac', representing the Lord's Divine Rational, also means those that are celestial, who are called 'heirs', while 'Ishmael', representing the Lord's merely human rational, also means those that are spiritual, who are referred to as 'sons' - as may also be evident from what has been stated above in 2658 - the words used in the present verse therefore mean that because of His Divine Love the Lord suffered grief. This is also the meaning of what follows in verses 13-21, where Hagar's son and she his mother represent the spiritual Church, and where the subject is the state of that Church, that is, of those who are members of that Church, 2612. Any further declaration regarding these arcana is not as yet possible. All that can be stated here is that with the Lord when in the world all states of the Church were represented, and also the way in which those who belonged to it were to be saved through Him. Consequently the same states of the Church are also meant by those same names.

  
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Thanks to the Swedenborg Society for the permission to use this translation.