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Matthew 8

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1 ICI kapie'niscowie't e'pkotniak mce'sh maoce'tincIn oki pmInashkakon

2 IcI PInI e'pianIt we'mkincIn e'pie'nume'kitakot kItwak, Te'pe'nmin kishpIn sI ne'nmin ktakshkIton e'wipinakwin.

3 IcI Cisus e'ki shipnIce'not e'kitakInat kItwak, Nta‘wac; kupinakwIs. IcI papuk e'cI omukit e'kipinianuk.

4 IcI Cisus otI e'kinat; ke'ko wIiI witmowakIn nInI macincI washian owawapte'‘kiow ki me'matmot, nInI icI mikwe'n mikwe'wun Mosus kanukwiIn iwcI ke'ocI kuke'ntumwat.

5 Pic cI Cisus e'kipiat shi Ke'paniamuk, kipie' e'cIiIt, iukwan Kapte'n, okipie'matmukon.

6 IcI kItwak, Te'pe'nmin mpumitakium shkIshIn e'taian iakwnoke'wak nie'psawak kcIkwtuke'ntumwak.

7 CisuscI otI okinan, ipI nkupia nkawe'‘ne'se'a.

8 Iukwan Kapte'n e'kinkwe'twat ipi okinan, Te'pe'nmin, contupite'ntakwsIsi e'wi pitke'n e'taian, te'pnak kikiton, icI mpumitakaium ke'cine'se't.

9 Nin e'nIniwian, ntupe'nmak shmakne'shuk; otI mtIna nInI shian, ie'shiat, ipi minI nkot pian, ie'piat, ipi mpumitakaium, otI totIn i e'totuk.

10 IcI Cisus kanotwat kimamkate'ntum ipi okinan, ni kapie' mnashkakocIn, We'we'nI KtInum, Con nkimkIsin kcIte'pwe'tatwun, co ke'iapI, Isne'iuk.

11 Ipi otI ktInum, kumane'k ke'ocI piacuk we'cmokuk, ipi we'cpkIshmok, ipi okupie' witpumawan ni E'pIne'e'mIn, ipi AysIkIn, ipi Ce'kapIn, shi okumauwunuk shpumuk kishkok.

12 NIshcI kote' we'nicansumkocuk i okumauwun ksakcowe'pnukaswuk e'tshI kiskupkonianuk, e'tnIte'mok, ipi e'tnwe'iapte'shnuk.

13 IcI Cisus e'kinat, ni Kapte'nIn; Wimacin, i e'shte'pwe'tmIn ike'nomkIt. IcI ni opumitakaimIn, pic e'kine'se'nIt.

14 IcI Cisus kapiat pituk Pitu e'tat, okiwapman osukwsIsIn e'shkIshnInIt, ipi e'iakwnokanIt e'psIsnIt.

15 IcI e'kitaknat onIcik, icI i psIswun; e'kimacimkItInuk; icI e'kipsukwit ipi e'kipie' pmitakwat.

16 IcI e'nmupkonianuk okipie'nawan e'ciInIt packakocIk mcImIne'ton, icI e'kisakicowe'pnat ni mcImIne'ton okion okikitowun; ipi okine'se'an caye'k iakwnokancIn.

17 Iw ie'i te'pwe'wun, kakItot Ise'us Iacimot kIto; Win okiw tapInumakwnan kshe'shwusiwnunanIn, ipi okipmooton kiakwnokie'wunInanIn.

18 IcI Cisus kawapmat ke'cmaoce'tinIt e'cIiIt, Okinan, e'wimacinIt ashwe'iukwan.

19 IcI knot we'npie'ke't nInI kipie', ipi okinan, E'kinomakIn, kupme'nashkon, ke'pashishian.

20 IcI Cisus okinan, Wakwshe'iuk otawankomwuk, ipi pne'shiuk pe'pamsacuk ototsanmik, nIshcI We'kwIsmukot NInwun co otutosin wapuk kwIshmot.

21 IcI minI nkot e'knomowacIn otI okikon; Te'pe'nmin, pkIte'nmIshIn ne'tum, e'wishiaian, Nos e'winko-ok.

22 IcI Cisus otI e'kinat, PmInashkoshIn, icI ne'pot okInkowan ne'poncIn.

23 IcI kaposIt napkwanuk ke'knomowacIn okipmnashkakon.

24 IcI e'ki kcInotuk, kcIkumik; icI e'kisisikIte'pie'uk i napkwan e'makashkak; wincI e'ie'npat.

25 IcI ke'knomowacIn e'kipianIt; ipi okipie'toknukon kItwuk; Te'pe'nmiak ke'skonshInak, nwipnatsImIn.

26 IcI otI e'kinat Taki we'ckwtacie'k O! puke'ci te'pwe'tume'k? IcI e'kipsukwit; ipi e'kiknotuk i e'notnunuk ipi i kcukum; icI e'kitokmupie'suk.

27 IcI ki nInwuk, kimamkate'ntumwuk kItwuk; We'ni nInIcI otI; ke'iapI e'notuk, ipi kcukum, ote'pwe'takonIn.

28 IcI ipI kapiat ashwe'iukwan otukimwak Kukisi nInwuk; okinkwe'shkakon, nish packakowacIn mcImIne'ton; e'pie'sakumnIt e'cI nkokaswat, kcIn shiw onakwsInIt; co shi wIiI nInI tanI pmIshie'si.

29 IcI pInI e'kinotakwsawat kItwuk; We'kwnicI watotonak, Cisus We'kwIsmukwiIn Kshe'mIne'to, inI shiI e'pian e'wikwtuke'ak e'pwamshI piamkuk e'picak.

30 IcI pnoc pme'in, mce'sh kokoshIn e'wisnInIt.

31 IcI ni mcImIne'ton okintotumakon otI kItwuk; KishpIn sakicowe'pne'ak, ne'nmIshnak e'wi pic kaokIt pe'mso‘ticIk mane'cIk kokoshuk.

32 IcI otI e'kinat, Shiak, icI kapie'sakumwat kishie'k shi pe'msotincIn kokoshIn, icI pInI ni caye'k pe'msotincIn kokoshIn, e'kinispItonIt e'kishkitakiwnInuk, pic kcukumik, ipi e'kipnatsawat, shi npik.

33 IcI ki kakawapmacIk e'kiw shumwat; ipi e'kishiawat kcI otanuk, ipi okiactanawa cake'ko, i kashowe'pse'nIt kapickakwcuk ni mIcImIne'ton.

34 IcI pInI caye'k kcI otanuk e'kiw cupianut e'kipie'nkwe'shkwawat ni CisusIn icI kawapmawat, okimatmawan, e'wi nkoci shi anIt shi e'ci iuwat.

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 27

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27. The Lord is called the Son of man when the subject is redemption, salvation, reformation and regeneration. This is clear from the following:

...the Son of man (came) to give His life a redemption for many. (Matthew 20:28, Mark 10:45)

...the Son of man has come to save..., (and) not...to destroy.... (Matthew 18:11, Luke 9:56)

...the Son of man has come to seek and to save that which was lost. (Luke 19:10)

(The Son of man came) that the world through Him might be saved. (John 3:17)

He who sows the good seed is the Son of man. (Matthew 13:37)

The subject there is redemption and salvation, because these are accomplished by the Lord through the Word, and the Lord therefore calls Himself the Son of man.

The Lord says that “the Son of man has power...to forgive sins” (Mark 2:10, Luke 5:24), that is, to save from them. Also, that He is Lord of the Sabbath, because He is the Son of man (Matthew 12:8, Mark 2:28, Luke 6:5), since He is the Word that He teaches then. Moreover, He says in John:

Labor not for the food which perishes, but for the food which endures to everlasting life, which the Son of man will give you.... (John 6:27)

Food means all the truth and goodness of doctrine drawn from the Word, thus from the Lord.

This, too, is meant by the manna and bread referred to there that descended from heaven, and by the following declaration as well in the same chapter:

...unless you eat the flesh of the Son of man and drink His blood, you have no life in you. (John 6:53)

Flesh, or bread, is the goodness of love gained from the Word, while blood, or wine, is the goodness of faith gained from the Word, both originating from the Lord.

[2] The Son of man has the same symbolism in other places where the Son of man is mentioned. So, for example, in the following:

Foxes have holes and birds...have nests, but the Son of man has nowhere to lay His head. (Matthew 8:20, Luke 9:58)

This means that the Word would have no place among the Jews, as the Lord also says in John 8:37. Nor would they have it abiding among them, because they did not acknowledge Him (John 5:38).

The Son of man means the Lord in relation to the Word as well in the book of Revelation:

(I saw) in the midst of the seven lampstands one like the Son of man, clothed with a long robe and girded about the breasts with a golden girdle. (Revelation 1:13ff.)

Various things in that book represent the Lord as the embodiment of the Word, for which reason He is called the Son of man.

In Psalms:

Let Your hand be upon the man of Your right hand, upon the Son of man whom You made strong for Yourself. Then we will not turn back from You; revive us.... (Psalms 80:17-18)

The man of the right hand here as well is the Lord in relation to the Word, like the Son of man. He is called the man of the right hand because the Lord has power from Divine truth, which is also what the Word is, and He had Divine power when He fulfilled the whole of the Word. That is why He also said that people would see the Son of Man sitting at the right of the Father with power (Mark 14:62).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.