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Matthew 5

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1 ICI kawapmat niw maoce'tincIn, e'okwIcowe't, e'shpItnianuk, icI kacipitupIt ni e'knomowacIn okipie'naskakon.

2 IcI e'ki pakinuk ioton; icI e'ki knomowat, otI kikIto.

3 Shuwe'ntakwsik, ki ke'tmake'nkuk, ocipamwan ki ie'ki, te'pe'ntukuk okumauwuni shpumuk kishkok.

4 Shuwe'ntakwsik ki kasate'ntukuk; ki ie'ki ke'mnwe'ntukuk.

5 Shuwe'ntakwsik ki pwakcIne'ntukuk wio’wawa; ki ie'ki ke'tpe'ntumwat kI.

6 Shuwe'ntakwsik ki, pe'kIte'we'ntukuk, ipi e'kakaskite'e'skuk, iukwan mnoshuwe'psowun; ki ie'ki ke'moshkIne'sanuk

7 Shuwe'ntakwsik ki she'we'ncIke'cIk; ki ie'ki ke'kshkItocuk, she'we'ncuke'wun.

8 Shuwe'ntakwsik ki, kiw pante'acIk; kiie'ki ke'wapmacIk Kshe'mIne'ton.

9 Shuwe'ntakwsik ki, tpantowun we'shtocuk; ki ie'ki, ke'shInkascIk Kshe'mIne'to onicansIn.

10 Shuwe'ntakwsik ki mnoshuwe'psuwun, we'ckwtukitowat ki ie'ki te'pe'ntukuk okumauwun shpumuk kishkok.

11 Kshuwe'ntakwsum pic nInwuk, nshonasmukwie'k, ipi miashtotakwuie'k, ipi cake'ko kItwat kukInwush kacimukwie'k, nin ocItotakoie'k.

12 Mnwankosuk, ipi kcImnwe'ntumok; waminkoie'k kIcIne'ntakwut shpumuk kishkok; iwkwshI kashukwtukawat, iacimoncIn kaie'cuk e'pwam shIiIe'k.

13 KinwakwshI kitowsiw taknawum shotI kik; kishpIncI ponsiwtakunukpkok; we'kwnicI ke'ocI siwtakunupok’ CosI ke'shI owunsInon mtIno e'wisakcuwe'pInIkate'k, icI e'wipInkatumowat, nInwuk.

14 Kinwasi, ktowawase'shkanawa kI. KcI otan, kwutakik e'te'k, co takukIckate'snon.

15 Cowike' nInwuk, otaskI‘sinawa waskone'ncukIn, icI e'witowat namiukwan tupu‘ke'nuk; mtIno ie'k waskone'ncukunatkok; icI waskone'ntakwnawa, caye'k pituk e'icuk wikwamuk,

16 Nocma wawase'shkmok e'nasmupwat nInwuk e'wiwaptumwat kmInototmonawan, ipie'wi winwane'k Koswa e'iIt; shpumuk kishkok.

17 Ke'kowi ne'ntuke'kon; otI we'cpiaian e'wipnactoian tpakwnuke'wun, tanake' iacimocuk; cowi intoc piasi e'wipnactoian; mtIno e'wikishtoian.

18 We'we'nI KtInum, pamasI shpumuk kishkok, ipI kI, ke'ntoshke'mkIt, cotIna pke'ci pwawe'pnukate'k tpakwnuke'wun, pama caye'k kicaktpIshkosak.

19 We'kwe'ntuk ke'pnactokwIn notI nkot e'Ii e'kacinoiakIn kiIkwe'we'nIn, ipi ke'knomowacIn nInwun; kshInkaso oie'o otapine' kupite'ntakwsI shiw okumauwunuk shpumuk kishkok; We'kwe'ntukcI ke'totuk ipi ke'knomowat ike' win kshInkana oie'oke'cIpite'ntakwsIt shi okumauwunuk shpumuk kishkok.

20 OtI KItInum; KishpIn cI kmnoshuwe'psiwnInawa wusimI pwashumnoshuwe'psie'k kotI we'npie'ke'cIk ipi Pe'nIsiuk; cokitakshkItosim e'wipitike'ie'k okumauwunuk shpumuk kishkok.

21 Kinotake'msI anwI pnowi kakItwapIt; Ke'kowi nshowe'ke'k icI we'kwe'ntuk ke'nshowe'kwe'n kInie'sansI pictpakwnIt.

22 OtI KtInum, We'kwe'ntuk kipinshInshkacitw at wikane'iIn kInie'sansI pic tpakwnIt, ipi we'kwe'ntuk ke'nat wikane'iIn; Ne'ke', kInie'sansI e'tshI kikitokiwuk; ke'iapI we'kwe'ntuk ke'nat; Kukie'patIs, kInie'sansI namkumuk shkote'k.

23 KishpIn cI iw pie'ton kmikwe'wun e'tc sku‘umatuk, icI shiw mikwe'ntIn kikane', ke'ko, e'ne'nmukwiIn.

24 NkItIn shi ikmikwe'wun e'tshI sku‘umatuk, icI nmamacin; ne'tum pone'ntuk kikane'‘, icI, pianmikwe'n iw kmikwe'wun.

25 Wikantuk kie'nup ne'shknmukwiIn, me'kwa e'iI pmowice'otIie'k; kta nupkItnuk ne'shke'nmukwiIn tpakwnukie'wunuk, icI o tpakwnukie' onInI kupkItnuk kii’aw ni okumasIn icI ke'cIpukinukon shi kpakwotiwkumkok.

26 We'we'nI ktInIn; Cowi ktapie'sakIsi, pama kiwike'tpu‘umIn me'skwapkIsiIt.

27 Kinotake'msI, kakItwapIt pnowi; Ke'ko win waonIshkaiwuke'k.

28 NincI, otI KtInum, We'kwe'nshe'tuk ke'wapmat ni kwe'n naw‘ ne'nmat; kowaonIshkaiwu kisha‘ shiwo te'ik.

29 KishpIn cI, iw kite'p shkishIk ocI mIcIshuwe'psin kicIpIton, icI nkocipukiton; wusimI ktate'pIs kishpIn shkishuk pnacak, icIi caye'k kii‘awe'wipukci kate'k shi namkumuk shkote'k.

30 KishpIn kte'pniw nak ocI mIcIshuwe'psin, Kishkshun, icI nkoci pukuton; wusimIcI kte'pIs nkote'iI knIce'n pnacak; cocI wii caye'k kii’aw e'wipukicikate'k namkumuk shkote'k.

31 OtIsI kikitom, We'kwe'ntuk ke'we'pnakwe'n wiwun, nocIma win, okuminan we'npie'kate'nuk e'we'pnItwat.

32 OtI cI KItnum, We'kwe'ntuk ke'we'pnakwe'n wiwun; pwawaonIshkaiwuto kwe', WinsI o nInI okItotwan, e'wi waonIshkaiwunIt; ipi we'kwe'ntuk ke'wiwkwe'n, niw kawe'pnukasnIncIn waonIshkaiwI.

33 MinI ki notake'm; kakItwapIt pnowi, Ke'kowinIshkItkIn; Ke'ko kItiIn, Kitotum kashuwawitmowut Kshe'mIne'to e'wi totImIn.

34 NincI otI, KtInum Ke'ko wipapIsh kie'tnamta kwsukIn shi; ke'ko wike' shpumuk kishkok iwi e'i Kshe'mIne'to ocipitupwun.

35 Ke'kowike' shotI kik, iw ie'i otupsIte'pwun; ke'kowike', Cinwse'ne'muk, iw ie'i kcIotan o KcIokuma.

36 Ke'kowike' kie'tnamwe'kIn; shi ktupik; cosI wi ktakshkItosin, e'wiwshIton nkot kinsIs e'wiwapshkiak, tanake' e'wi mkIte'wak.

37 NocImasI niw kitukinontiwnowan kitasIstonawa; e'‘, e', co, co; we'kwe'ntuk wusimI icI notI, kupie'ocipie'mkIt me'anuk.

38 KinotamsI e'kitok; kukItwapIt shkishuk ashkot shkishuk, ipi wipIt ashkot wipIt.

39 Nin cI otI ktInum, ke'kowi nakwnuke'k iw me'anuk; we'kwe'ntuk cI ke'we'potakwiIn kte'pnoiak kwe'knoito‘w minI ashwayiukwan.

40 KishpIn cI owIiI nInI witpakwnukwiIn, Ii tpakwnuke'wunuk, icI otapnImakwiIn kpiskumwakIn ke'iapI mish kIc-piskumwakIn.

41 Ipi we'kwe'ntuk, ke'wishte'pmukwiIn, nkot e'wiwice'wIt tpukIn, showice'o nish. 41 And whosoever shall compel thee to go a mile, go with him twain.

42 Mish o ke'ko ne'tumakwiIn, ipi cI o ke'pie'waukon ke'ko win koci ne'nashkawakIn.

43 Kinotake'msI kakItok, Tpash pe'shoc e'tacuk, ipi shike'num me'iashtotakwiIn.

44 Nin cI otI KtInum, Tpanuk kiw me'iashtotakwie'k showe'num kin me'cI knonkoie'k mnotota‘w kiw shake'nmne'konIk ipi nume'kita‘w kiw ne'shkacito nikonIk, ipi kiw kwe'tukine'kok.

45 IwcI i e'winicansunkoie'k Koswa shpumuk e'iIt kishkok; win otashan otukisomIn e'wipie'moksanIt ni me'ashowe'psIncIn, ipi niw me'noshuwe'psIncIn, ipi onitaan e'kmaonInuk ni me'nototmIncIn, ipi niw me'ashtotmIncIn.

46 KishpIn Tpane'k, kiw te'pankoie'k we'kwnicI me'se'ntume'k? ConukwnukI maocIcke' onInwuk shIcke'sik?

47 KishpIn cI numkotwa kikane'iwak, mtIno we'kwnicI iw wusimI e'shcI ke'ie'k ki anIt? Conukwinuke', kiw maocIcke'onInwuk totsik?

48 Nocma kwiuk showe'psuk, ke'cwa o Koswa kwiuk e'shwe'psIt shpumuk e'iIt, kishkok.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4903

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4903. 'Saying, Tamar your daughter-in-law has committed whoredom' means a perception at this point that to say anything of marriage exists between them is a falsity. This is clear from the meaning of 'saying' in the historical descriptions of the Word as perception, dealt with above in 4892; from the meaning of 'committing whoredom' as falsity, dealt with in 2466, 2729, 3399, 4865; from the representation of 'Tamar' as the internal aspect of the representative Church, also dealt with above, in 4864; and from the meaning of 'a daughter-in-law' as the truth of the Church, dealt with in 4843, 4869. Consequently the words 'saying, Tamar your daughter-in-law has committed whoredom' means a perception at this point that to say anything of marriage exists between them is a falsity. The implications of all this may be seen above in 4864-4866; with its semblance of religion the Jewish nation perceived the internal aspect of the Church to be nothing else than a harlot, and its preaching and life based on this to be nothing else than whoredom. For those people who are confined to what is external devoid of anything internal do not look on the internal aspect of the Church in any other way. They give the name falsity to that which is true, and the name truth to that which is false. They do so for the reason that being confined to what is external does not enable anyone to see whether a thing is false or true; only what is internal makes this possible internal sight is a necessary ability which can make judgements about things seen by external sight; and to make such judgements internal sight must be fully in the light of heaven. But it is not in the light of heaven unless the person has faith in the Lord and this faith leads him to read the Word.

[2] The fact that the Jewish nation were confined to what was external devoid of anything internal, so that it believed what was true to be falsity, and conversely what was false to be the truth, is quite evident from their teaching that one was allowed to hate an enemy and also from their life of hating all who did not belong to their semblance of religion. Indeed it is quite evident from their belief that they pleased and served Jehovah when they treated gentile nations in a savage and cruel fashion, that is to say, when they exposed the bodies of those whom they had slaughtered to be devoured by wild animals or birds, cut up those who were still alive, hacked them to pieces with iron picks and axes, or made them pass through the brickkiln, 2 Samuel 12:31. Indeed their teachings asserted that even an ally who for some reason had been declared an enemy was to be treated in much the same way. From these considerations it becomes quite clear that nothing internal at all lay within their semblance of religion. If anyone at that time had told them that such actions were contrary to the inner spirit of the Church they would have replied that this was a falsity. The fact that they were confined to what was external, having no knowledge at all of anything internal and leading lives contrary to what was internal, is also evident from what the Lord teaches in Matthew 5:21-48.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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