Bible

 

Matthew 16

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1 KIWCI Pe'nisiuk ipi Se'cwsiuk okipie'naskawawan e'wi kwcItupe'nmawat e'natowawat e'wiwaptukowat mataonInkie'wun shpumuk shi.

2 WincI okinkwe'twan, ipi otI Okinan, E'nmupkoniak, otI kitukitom kumnokishkIt, osam mskwankot.

3 IcI kukishie'p, kumiashkishkIt e'kishkiwuk osam, e'mskwankok, ipi wunsiwun. O e'nmue'kasie'k, knIstonanawa e'nankok kishuk; conukwnI ktansItwunsinawa mataonInkie'wun, notI e'kishkiwuk.

4 KotI me'iashuwe'psucIk, ipi waonIshkaiuk iaianke' pmatsIt onItwaptanawa e'wiwaptumwat mataototmowIn; cocI mataototmowIn kuminasik, mtIno omataototmowIn o nakanacimot Cone's; icI e'kinkInat e'kinmamacit.

5 IcI pic ni ke'knomowacIn e'kipianIt ashwIiukwan okiwne'ntanawa pkwe'shkIn e'witapnumwat.

6 Cisus cI otI okinan; ikwamsuk kawaptumwuk otopce'skInmawa, ki Pe'nisiuk ipi Se'cwsiuk.

7 WinwacI kiknontik otI cI, kikItwuk; iwsI ie'i e'kipwamacitoikon pkwe'shIn.

8 Pic Cisus kakuke'ntuk, otI okinan, O pke'ci te'pwe'ie'ntume'k, We'kwonicI we'cknonte'ie'k kinwa osam e'kipwapie'toie'k pkwe'shkIn.

9 ConI knIstotsinawa, conukI kmikwe'ntusinawa, ni nianIn pkwe'shkInIn e'kite'psak ki nianIn tsuk mtatswak; ipi tso kokpInaknIn, kaotapne'me'k?

10 Conuke' ni nouk pkwe'shkInIn kate'ponkwa nie'wuk tsuk mtataswak ipi tso kokpInaknIn, kaotapne'me'k?

11 TInicI e'shpwansItme'k, i e'kikItian cowi i pkwe'shkIn nkiwcukItsi e'wikawaptme'k iw otopce'skInmawa ki Pe'nisiuk ipi Se'cwsiuk.

12 IcI e'kinsItawawat e'kikowat e'wip wakawaptumwat we'pce'tnuk pkwe'shkIn icie'k otIshkie'kwe'onawa ki Pe'nisiuk; ipi Se'cwsiuk,

13 Pic cI Cisus kapiat, e'pie'kokumukianuk Sise'ne', Pinipiuk, okinatawan ni ke'knomowacIm otI cI, okinan, We'nicI Nin e'kitowat nInwuk We'kwIsmukot NInwun.

14 OtI cI okinawan; anIt ktukok Can su o ke'ctapie'nwe't; anIt Inaie's ipi anIt CInimIie's tanake' nkot e'iI nakanacimocuk.

15 OtI cI okinan, We'nicI kinwa e'shnukanie'k?

16 IcI Sayman Pitu okinkwe'twon otI cI okinan, Kinsu Knayst, We'kwIsmukwiIn kake' pmatsIt Kshe'mIne'to.

17 IcI Cisus okinkwe'twan otI cI okinan, Shuwe'ntakwsI Sayman we'kwIsmuk Cone's: cosI i wias, ipi imskwI kiwaptu‘kosim, mtIno Nos shpumuk, e'iIt kishkok.

18 OtI ke' ke'iapI ktInIn; Kinsu Pitu wiIn ipi otI kwucsInik nkaoshIton Te'pwe'ie'tukuk, icI i e'shkwate'mkate'k namkumuk cotakwushkakwsinawa.

19 KuminIncI ni kitapkukinIn shi okumauwunuk, shkwumuk kishkok, We'kwe'ntukcI ke'tkoptonIn shotI kik, ipukI kItkoptI shpumuk, ipi we'kwe'ntuk ke'ke'apskonmInIn, shotI kik ke'iapskonkatI, ipI shpumuk.

20 IcI oki iakwamancI ni ke'knomowacIn e'wipwawitmowanIt, nInwun, win e'nIt Cisus Knayst.

21 IcI pic Cisus e'we'pknomowat, ni ke'knomowacIn e'wishiat Cinose'ne'muk; ipi washu, mce'shke'ko kwtukukot, ni ke'ctaosIncIn ipi kcI me'matmocuk, ipi we'npie'ke'ncIn, ipi e'winsIckasot, icI minI e'wipsukwit nsokishkItnuk.

22 IcI Pitu, kiw tapnan, icI e'we'piaiaishumat otI cI, otInan, Ke'kone'ntukIn Te'pe'nmin; cowi otI kitotakosi.

23 IcI kikwe'knoi, otI cI okinan ni PituiIn, Shian npukwnak me'ctotwin kinknIshkI‘; cosu kupupame'ntusinIn te'pe'ntukIn Kshe'mInto, mtIno ni te'pe'ntumwat, nInwuk.

24 IcI Cisus e'kinat, ke'knomowacIn kishpIn wIiI nInI wipie' pmnashkawut nocma win ke'iakwne'tatso ipi okaotapnan wIiashte'iatkomIn, ipi nkupme'nashkak.

25 We'kwe'ntuk ke'ke'skwe'ntuk opmatsiwun okInkIton; we'kwe'ntuk ke' nin ke'ocI nkItot opumat suwun okumkan.

26 We'kwnicI ke'napcItopI nInI kishpIn tpe'ntuk caye'k ukI; icI nukuat ocikwamIn? Tanake', We'pe'ntuk ke'mikwe'pI nInI e'wiashtonat ocipamIn?

27 We'kwIsmukot NInwun kupie'wak, okIcne'ntakwsowounuk ni OsIn, ipi okupie'wice'owan, ni omIshInwe'mIn; icI pic win ke'cIminat, e'tshe'nIt nInwun, kashI mikce'winIt.

28 We'we'nI ktInum shotI anIt knipwik ke'pwawapitumwat npowIn, pama wapmawat WakwIsmukot NInwun pie'iInIt otokuma uwunuk.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

Poznámky pod čarou:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.