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Matthew 12

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1 IW cI pic, Cisus e'kinmamacit e'nume'kishkItInuk, e'nmItkumshkuk, pukwe'shkIn, icI ni ke'knomowacIn pmupkIte'n iwcI e'pmI we'pcishpItowat, pukwe'shkIn, ipi e'micwat.

2 Pic, cI Pe'nIsiuk, kawaptumat, otI otInawan, pInI, e'knomocuk, consItum totsik e'shIcke'wat, e'nume'kishkuk,

3 OtI cI okinan, ConI kiwaptusinawa, shiw msInukinuk, Te'pIt katotuk, e'kipkIte't, ipi ni kapmIwice'okocIn.

4 KashInmupitike't, Kshe'mIne'to O Wikwamuk, e'kimicIt, wapicukate'k pukwe'shkIn, cowi kiw wunsInI win, e'wimicIt ke'iapI ni kapmIwice'okocIn, mtIno winwaki me'matmocuk.

5 ConI kiwaptIsinawa shi tpakwnuke'wunuk shiwsI, e'nume'kishkuk, kiw me'matmocuk onInwuk iukwanuk nume'okumkok, e'kipnactowat e'nume'kishkItnuk, ipi cocI kimiane'ntakwsusik?

6 OtI cI KtInum, wusimI shotI nkot, kcIpite'ntakwsI icI i, Nume'okumuk.

7 KishpIn sI, otI kike'ntume'kopIn, otI we'ckitomkuk; Nin, nke'ion shuwe'ntu‘wun; cowi i e'wisku‘omoat; cowike' tapatamasiwak, pwamiashuwe'psucIk.

8 We'kwIsmukot NInwun ke'iapI, Te'pe'ntuk i e'nume'kishkuk,

9 IcI pic kanmamacit e'kinmupitke't otI nume' okumkomwak,

10 IcI pInI nInI e'ionIt, e'nponcanIt, icI e'kinatawat, otI kItwuk, conItawunsInon e'wi e'wine'se'e't, e'nume'kishkuk? E'wipatamawat.

11 IcI otI e'kinat; We'nicI nInI shotI e'tshie'k ke'pme'iIt, e'iwat, nkot mantanshIn: kishpIn, pmukoc nInIt e'wankate'nuk e'nume'kishkItnuk, conI otamackonasin, ipi otakwitnasin.

12 TInicItso wusimI onInI e'pite'ntakwsIt, icI o mantanIsh? TInicI me'noshuwe'pIt sI, otI e'shIcke'k e'nume'kishkuk.

13 IcI otI e'kinat, ni nInI, ShipinIce'non, icI e'kishipnIce'not, icI kashIne'se't, ke'cwa inkot, e'shnakwtunuk.

14 Iw cI Pe'nisiuk e'kisakumwat, e'ki wutshumawat; washIpnacawat.

15 Pic cI Cisus kake'ntuk, shiw kipie'ocImaci, icI maoce'tincIn okipmInashkakon, icI e'kine'se'at, caye'k.

16 IcI okiiakwaman e'wipwa wIiI iacmukot.

17 OtI ie'i tate'pwe'wunuwuk, iukwan kakItot Ise'us nakanacimot otI kItwak;

18 PInI, mpumitakam nin kwae'napmuk, te'panuk shi o Ncipam ke'cmnwe'ntuk; nkupikItnumwa ncipamIn, iwcI okuknomowan npwakawIn ni Me'taosIncIn.

19 Cowike' kauwawikwsoke'si coke' kawishkwe'we'ksIsi, cowike' wIiI nInIwun oke'notakwsin i onotakwsIwun shi otanmie'we'n.

20 Shashak shkanuk nasaknIshk co okupokptosin, ipi pe'kwe'ne'nuk sukipian cooke'iate'‘sin, pama npwakawun nshiw tomkuk.

21 IcI otIshInukaswun ke'pe'nmowat Mataose'cIk.

22 Kipie'twa nkot iukwanIn packakwnIt MIcIme'ton, ke'kie'pikwat, ipi ke'kie'pitok, icI e'kine'se'at, icI ke'kie'pikwat; ipi ke'kie'pitok, ne'ish ki-kikito, ipi kintawapI.

23 IcI caye'k nishInape'k kimamkate'ntumwuk, otI cI kikItwut; ConI wiotI we'kwIsmukot iukwanIn Te'pItun?

24 Pic cI otI Pe'nisiuk kanotmoat, otI kItwuk, Cosuwi otI nInI otasakcuwe'pnasin mIcImIne'ton, nutmakot se'ie'k Pie'nsipapun okuma mIcImIne'ton.

25 IcI Cisus kike'ntumwan e'shte'anIt, icI, otI okinan; Cak okumawIn, kwe'knowitatsomkuk okipie'tonawa e'wipnacak, ipi cak kcI-otan tanake' wikwam kwe'knowitatsomkuk coin knipwimkIsnon.

26 KishpIncI mIcImIne'ton sakcuwe'pnat mIcImIne'ton kwe'knowitatso tInicI ke'shuwishkukapwimkItnuk i otokmauwun.

27 KishpIn cI Nin Pie'nsipup natmowIt sakicuwe'pInukwa mIcImIne'tok we'nicI natmakwat knicansowak, e'wisakcuwe'pnawat, KiiwsIie'ki ke'tpakwnukwie'k.

28 KishpIn su Nin Ke'shmIne'to ocipamIn sakicuwe'pnukwa mIcImIne'tok; iwsI e'wtIskoie'k Kshe'mIne'to otokumauwun.

29 TInicI ashukshkItot wIiI e'wipitike't washkIsIt nInI, otI wikwamuk e'winactot otI nkackIn; ne'tumse'ie'k tkopnat, ni washkIsnIncIn nInI? icI mcupshuk tacIpnactawat iukwan i wikwamnInIn.

30 Winsu o pwapmawice'wut nme'iane'nmuk; pwawitokwutkI e'maotIn ke'ian otuswe'we'pnan.

31 OtI sI ktInum, Cak e'shnakwuk miashuwe'psiwun, ipi miashkikitowun kupone'ntumwak nInwuk; OtI ie'k mIcIkikitowun ke'shumawat Kshe'mIne'to ocipamIn i ie'k co kupone'ntumwasik nInwuk.

32 We'kwe'ntuk ke'mcIcshImat We'kwIsmukot NInwun kupone'ntumwa win; we'kwe'ntuk mIcIkikitowun ke'nat Ke'shmIne'to ocipamIn cokupone'ntumwasi win coi shotI kik, ipi kishkwakiwuk.

33 Tanake' ktaoshaawa mtuk e'wiwunsIt, ipi e'wiwuntInuk omicImowun, tanake' ktaosha‘awa e'wi micum tukowIt, ipi e'wi micImicmawIt, i mtuk we'ckake'ncukate'k omicmowun.

34 O! me'ntoie'k iaiankie' pmatsIie'k tInicI ke'shI kshkItoie'k e'miashowe'psie'k e'wimnotshItme'k ke'ko? E'shmoshkIne'suk ote'ima iw otonima e'shkikitomkuk.

35 Ne'pwakat nInI we'onItuk shIte'‘e'‘ pie'mkItnukI ke'ko, we'onItnuk, WincIke' me'cshowe'psIt nInI, winke' mIcIshIte' e'wun pie'mkItnI mIciukwanI ke'ko.

36 OtI cI ktInum cak mIcIkikitowIn nInwuk, ke'kItwat okInkwe'tanawa upic tpakwnuke'okishkuk.

37 Iw sI ni kikitonIn ke'ocI mnone'ntakwsin icI ke'niw kikitonIn iw ie'ike'ocI ianwe'ntakwsin.

38 KiwcI anIt we'npie'ke'cuk, ipi Pe'nisiuk okinkwe'twawan kItwuk, Ke'knomoiak ninan kwshukI nwiwaptamIn kmataoshuwe'psiwun kin.

39 Okinkwe'twan, ipi otI kanat, miashowe'psIt, ipi waonIshkaiwIt iaianke' pmatse'cuk pe'pantone'ukuk e'wiwaptumwat mataoshuwe'psowun; cowikI mataoshuwe'psowun wiminasik, mtIno omataoshuwe'psowun iukwan nakanacimot Cone's.

40 IukwansI Cone's kiiuwak nsokishuk, ipi nsotpuk, kcIkikos w‘shukinuk winsI ke'o We'kwIsmukot NInwun ke'iIwak nsokishuk ipi nsotpuk e'ote'imkItnuk shi kik.

41 Kiw e'icIk NInIpiuk okuwic psukwimawan notI ianiankie' pmatsIncIn pic tpakwnItwa oke'ianwe'nmawan-cI osam e'kikisate'ntuswat e'kikie'kwe'nIt Cone'sIn, ipi pInI wusimI nkot, ke'cne'ntakwsIncIn, icI Cone's shotI iuwak.

42 Okumakwe' we'c shawunu‘uk winkI okawicpsukwiman, pic notI iaianke' pmatsIncIn, pic tpakwnItwa oke'ianwe'nmawan cI, kcIpInoc win kiwcI pie'awak shotI kik, e'winotuk onIpwakawIn Sanamun: icI, pInI wusimI nkot e'pite'ntakwsInIt icI Sanamun shotI iuwak.

43 Pic su win wansIt mIne'to, kanmIsakuk wiwunuk nInI, icI e'pamse't kaskiw onInuk, opumtone'an wacI nwashmot cocu omuksin.

44 IcI e'kitot; Umpe'‘se' nkukiwe' e'taian kapie'ocusaku‘man icI kapiat omukancI e'nshuke'ote'nuk e'ciktukate'nuk, ipi e'mnoscukate'nuk.

45 Iw cI Kanmamacit, e'notapnat nouk tso pe'kansIncIn mIne'ton wusimI ke'kie'patsIncIn, icI win, icI e'nmupitike'wat shi cI e'iuwat; icI shkwe'iak kashuwe'psIt onInI wusimI shInshonatsI; icI ne'tum. Iw sI nasap ke'shwe'psuwat, kotI ke'kie'patse'cIk iaianke' pmatse'cIk.

46 Me'kwacI e'ie'knone't ni nIshInape'n, PInI okie'iIn, ni ipi ni wikane'iIn sakiciiukwan nipwin e'ntuwe'nmawat e'wiknonawat.

47 NkotcI owitmakon; PInI kiI ipi kikane'iuk nipwik sakIc knItwe'nmukok, e'wiknonte'ie'k.

48 IcI okinkwe'twan, otI okinan, kapie' witmakot; We'nicI nkiI, ipi we'ninukcI nikane'iuk?

49 IcI e'kishipnuke'not ocIiukwan e'ciiInIt ke'knomowacIn, icI otI kIto, PInI nkiI ipi nikane'iuk.

50 We'kwe'nshutuk sI kie'totmokwe'n otIne'ntumwun, Nos shpumuk e'iIt kishkok, oie' o nikane', ipi nmIsi, ipi nkiI.

   

Ze Swedenborgových děl

 

True Christian Religion # 102

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102. The current belief of Christians is that the Lord as far as His Human is concerned not only was, but is, the Son of Mary, but this is a delusion. It is true that He was the Son of Mary, but not that He still is, since by His redeeming actions He put off the human He had from His mother and put on the Human from His Father. That is why the Lord's Human is Divine, and in Him God is man and man God. It can also be seen that He put off the human from His mother and put on the Human from his Father, that is, the Divine Human, by noticing that He never called Mary His mother, as is evident from the following passages:

Jesus' mother said to Him, They have no wine. Jesus said to her, What have I to do with you, woman? My hour has not yet come, John 2:3-4.

and elsewhere:

Jesus from the cross saw His mother and the disciple whom He loved standing next to her. He says to His mother, Woman, behold your son; then He says to the disciple, Behold your mother, John 19:26-27.

and on one occasion He did not acknowledge her:

People reported to Jesus, saying, Your mother and your brothers are standing outside and want to see you. In answer Jesus said, My mother and my brothers are those who hear the Word of God and do it, Luke 8:20-21; Matthew 12:46-50; Mark 3:31-35.

So the Lord did not call her mother, but woman, and He gave her to be a mother to John. In other passages she is called His mother, but never by the Lord himself.

[2] This is also proved by the fact that He did not acknowledge Himself to be the Son of David, for we read in the Gospels:

Jesus asked the Pharisees, saying, What is your opinion of the Christ? Whose son is he? They say to Him, David's. He said to them, How then does David call him in spirit his Lord, saying, The Lord said to my Lord, Sit at my right hand until I make your enemies the footstool for your feet? If then David calls Him Lord, how is He his son? And no one could say a word in reply to Him, Matthew 22:41-46; Mark 12:35-37; Luke 20:41-44; Psalms 110:1.

[3] Here I shall add something new.

I was once allowed to speak with Mary the mother of Jesus. She happened to be passing, and appeared in heaven above my head, dressed in white garments that looked like silk. Then she paused for a moment to say that she had been the Lord's mother, and He was born to her, but became God putting off everything human He had from her, and she therefore worships Him as her God, and she did not want anyone to acknowledge Him as her Son, because all the Divine is in Him.

The truth now shines out from these statements, that Jehovah is thus man in first things as in last, as it is written:

I am Alpha and Omega, the beginning and the end, He who is, who was and who is to come, the Almighty, Revelation 1:8, 11.

John, on seeing the Son of Man in the midst of the seven lampstands, fell at His feet as if dead. But He laid His right hand upon him, saying, I am the first and the last, Revelation 1:13, 17; 21:6.

Behold, I come quickly, to give to each according to his deeds. I am Alpha and Omega, the beginning and the end, the first and the last, Revelation 22:12-13.

Also in Isaiah:

Thus spoke Jehovah, the King of Israel and his Redeemer, Jehovah Zebaoth, I am the first and the last, Isaiah 44:6; 48:12.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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