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Matthew 12

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1 IW cI pic, Cisus e'kinmamacit e'nume'kishkItInuk, e'nmItkumshkuk, pukwe'shkIn, icI ni ke'knomowacIn pmupkIte'n iwcI e'pmI we'pcishpItowat, pukwe'shkIn, ipi e'micwat.

2 Pic, cI Pe'nIsiuk, kawaptumat, otI otInawan, pInI, e'knomocuk, consItum totsik e'shIcke'wat, e'nume'kishkuk,

3 OtI cI okinan, ConI kiwaptusinawa, shiw msInukinuk, Te'pIt katotuk, e'kipkIte't, ipi ni kapmIwice'okocIn.

4 KashInmupitike't, Kshe'mIne'to O Wikwamuk, e'kimicIt, wapicukate'k pukwe'shkIn, cowi kiw wunsInI win, e'wimicIt ke'iapI ni kapmIwice'okocIn, mtIno winwaki me'matmocuk.

5 ConI kiwaptIsinawa shi tpakwnuke'wunuk shiwsI, e'nume'kishkuk, kiw me'matmocuk onInwuk iukwanuk nume'okumkok, e'kipnactowat e'nume'kishkItnuk, ipi cocI kimiane'ntakwsusik?

6 OtI cI KtInum, wusimI shotI nkot, kcIpite'ntakwsI icI i, Nume'okumuk.

7 KishpIn sI, otI kike'ntume'kopIn, otI we'ckitomkuk; Nin, nke'ion shuwe'ntu‘wun; cowi i e'wisku‘omoat; cowike' tapatamasiwak, pwamiashuwe'psucIk.

8 We'kwIsmukot NInwun ke'iapI, Te'pe'ntuk i e'nume'kishkuk,

9 IcI pic kanmamacit e'kinmupitke't otI nume' okumkomwak,

10 IcI pInI nInI e'ionIt, e'nponcanIt, icI e'kinatawat, otI kItwuk, conItawunsInon e'wi e'wine'se'e't, e'nume'kishkuk? E'wipatamawat.

11 IcI otI e'kinat; We'nicI nInI shotI e'tshie'k ke'pme'iIt, e'iwat, nkot mantanshIn: kishpIn, pmukoc nInIt e'wankate'nuk e'nume'kishkItnuk, conI otamackonasin, ipi otakwitnasin.

12 TInicItso wusimI onInI e'pite'ntakwsIt, icI o mantanIsh? TInicI me'noshuwe'pIt sI, otI e'shIcke'k e'nume'kishkuk.

13 IcI otI e'kinat, ni nInI, ShipinIce'non, icI e'kishipnIce'not, icI kashIne'se't, ke'cwa inkot, e'shnakwtunuk.

14 Iw cI Pe'nisiuk e'kisakumwat, e'ki wutshumawat; washIpnacawat.

15 Pic cI Cisus kake'ntuk, shiw kipie'ocImaci, icI maoce'tincIn okipmInashkakon, icI e'kine'se'at, caye'k.

16 IcI okiiakwaman e'wipwa wIiI iacmukot.

17 OtI ie'i tate'pwe'wunuwuk, iukwan kakItot Ise'us nakanacimot otI kItwak;

18 PInI, mpumitakam nin kwae'napmuk, te'panuk shi o Ncipam ke'cmnwe'ntuk; nkupikItnumwa ncipamIn, iwcI okuknomowan npwakawIn ni Me'taosIncIn.

19 Cowike' kauwawikwsoke'si coke' kawishkwe'we'ksIsi, cowike' wIiI nInIwun oke'notakwsin i onotakwsIwun shi otanmie'we'n.

20 Shashak shkanuk nasaknIshk co okupokptosin, ipi pe'kwe'ne'nuk sukipian cooke'iate'‘sin, pama npwakawun nshiw tomkuk.

21 IcI otIshInukaswun ke'pe'nmowat Mataose'cIk.

22 Kipie'twa nkot iukwanIn packakwnIt MIcIme'ton, ke'kie'pikwat, ipi ke'kie'pitok, icI e'kine'se'at, icI ke'kie'pikwat; ipi ke'kie'pitok, ne'ish ki-kikito, ipi kintawapI.

23 IcI caye'k nishInape'k kimamkate'ntumwuk, otI cI kikItwut; ConI wiotI we'kwIsmukot iukwanIn Te'pItun?

24 Pic cI otI Pe'nisiuk kanotmoat, otI kItwuk, Cosuwi otI nInI otasakcuwe'pnasin mIcImIne'ton, nutmakot se'ie'k Pie'nsipapun okuma mIcImIne'ton.

25 IcI Cisus kike'ntumwan e'shte'anIt, icI, otI okinan; Cak okumawIn, kwe'knowitatsomkuk okipie'tonawa e'wipnacak, ipi cak kcI-otan tanake' wikwam kwe'knowitatsomkuk coin knipwimkIsnon.

26 KishpIncI mIcImIne'ton sakcuwe'pnat mIcImIne'ton kwe'knowitatso tInicI ke'shuwishkukapwimkItnuk i otokmauwun.

27 KishpIn cI Nin Pie'nsipup natmowIt sakicuwe'pInukwa mIcImIne'tok we'nicI natmakwat knicansowak, e'wisakcuwe'pnawat, KiiwsIie'ki ke'tpakwnukwie'k.

28 KishpIn su Nin Ke'shmIne'to ocipamIn sakicuwe'pnukwa mIcImIne'tok; iwsI e'wtIskoie'k Kshe'mIne'to otokumauwun.

29 TInicI ashukshkItot wIiI e'wipitike't washkIsIt nInI, otI wikwamuk e'winactot otI nkackIn; ne'tumse'ie'k tkopnat, ni washkIsnIncIn nInI? icI mcupshuk tacIpnactawat iukwan i wikwamnInIn.

30 Winsu o pwapmawice'wut nme'iane'nmuk; pwawitokwutkI e'maotIn ke'ian otuswe'we'pnan.

31 OtI sI ktInum, Cak e'shnakwuk miashuwe'psiwun, ipi miashkikitowun kupone'ntumwak nInwuk; OtI ie'k mIcIkikitowun ke'shumawat Kshe'mIne'to ocipamIn i ie'k co kupone'ntumwasik nInwuk.

32 We'kwe'ntuk ke'mcIcshImat We'kwIsmukot NInwun kupone'ntumwa win; we'kwe'ntuk mIcIkikitowun ke'nat Ke'shmIne'to ocipamIn cokupone'ntumwasi win coi shotI kik, ipi kishkwakiwuk.

33 Tanake' ktaoshaawa mtuk e'wiwunsIt, ipi e'wiwuntInuk omicImowun, tanake' ktaosha‘awa e'wi micum tukowIt, ipi e'wi micImicmawIt, i mtuk we'ckake'ncukate'k omicmowun.

34 O! me'ntoie'k iaiankie' pmatsIie'k tInicI ke'shI kshkItoie'k e'miashowe'psie'k e'wimnotshItme'k ke'ko? E'shmoshkIne'suk ote'ima iw otonima e'shkikitomkuk.

35 Ne'pwakat nInI we'onItuk shIte'‘e'‘ pie'mkItnukI ke'ko, we'onItnuk, WincIke' me'cshowe'psIt nInI, winke' mIcIshIte' e'wun pie'mkItnI mIciukwanI ke'ko.

36 OtI cI ktInum cak mIcIkikitowIn nInwuk, ke'kItwat okInkwe'tanawa upic tpakwnuke'okishkuk.

37 Iw sI ni kikitonIn ke'ocI mnone'ntakwsin icI ke'niw kikitonIn iw ie'ike'ocI ianwe'ntakwsin.

38 KiwcI anIt we'npie'ke'cuk, ipi Pe'nisiuk okinkwe'twawan kItwuk, Ke'knomoiak ninan kwshukI nwiwaptamIn kmataoshuwe'psiwun kin.

39 Okinkwe'twan, ipi otI kanat, miashowe'psIt, ipi waonIshkaiwIt iaianke' pmatse'cuk pe'pantone'ukuk e'wiwaptumwat mataoshuwe'psowun; cowikI mataoshuwe'psowun wiminasik, mtIno omataoshuwe'psowun iukwan nakanacimot Cone's.

40 IukwansI Cone's kiiuwak nsokishuk, ipi nsotpuk, kcIkikos w‘shukinuk winsI ke'o We'kwIsmukot NInwun ke'iIwak nsokishuk ipi nsotpuk e'ote'imkItnuk shi kik.

41 Kiw e'icIk NInIpiuk okuwic psukwimawan notI ianiankie' pmatsIncIn pic tpakwnItwa oke'ianwe'nmawan-cI osam e'kikisate'ntuswat e'kikie'kwe'nIt Cone'sIn, ipi pInI wusimI nkot, ke'cne'ntakwsIncIn, icI Cone's shotI iuwak.

42 Okumakwe' we'c shawunu‘uk winkI okawicpsukwiman, pic notI iaianke' pmatsIncIn, pic tpakwnItwa oke'ianwe'nmawan cI, kcIpInoc win kiwcI pie'awak shotI kik, e'winotuk onIpwakawIn Sanamun: icI, pInI wusimI nkot e'pite'ntakwsInIt icI Sanamun shotI iuwak.

43 Pic su win wansIt mIne'to, kanmIsakuk wiwunuk nInI, icI e'pamse't kaskiw onInuk, opumtone'an wacI nwashmot cocu omuksin.

44 IcI e'kitot; Umpe'‘se' nkukiwe' e'taian kapie'ocusaku‘man icI kapiat omukancI e'nshuke'ote'nuk e'ciktukate'nuk, ipi e'mnoscukate'nuk.

45 Iw cI Kanmamacit, e'notapnat nouk tso pe'kansIncIn mIne'ton wusimI ke'kie'patsIncIn, icI win, icI e'nmupitike'wat shi cI e'iuwat; icI shkwe'iak kashuwe'psIt onInI wusimI shInshonatsI; icI ne'tum. Iw sI nasap ke'shwe'psuwat, kotI ke'kie'patse'cIk iaianke' pmatse'cIk.

46 Me'kwacI e'ie'knone't ni nIshInape'n, PInI okie'iIn, ni ipi ni wikane'iIn sakiciiukwan nipwin e'ntuwe'nmawat e'wiknonawat.

47 NkotcI owitmakon; PInI kiI ipi kikane'iuk nipwik sakIc knItwe'nmukok, e'wiknonte'ie'k.

48 IcI okinkwe'twan, otI okinan, kapie' witmakot; We'nicI nkiI, ipi we'ninukcI nikane'iuk?

49 IcI e'kishipnuke'not ocIiukwan e'ciiInIt ke'knomowacIn, icI otI kIto, PInI nkiI ipi nikane'iuk.

50 We'kwe'nshutuk sI kie'totmokwe'n otIne'ntumwun, Nos shpumuk e'iIt kishkok, oie' o nikane', ipi nmIsi, ipi nkiI.

   

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Apocalypse Revealed # 32

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32. I, John, who am also your brother and companion. (1:9) This symbolizes those people who possess the goodness of charity and consequent truths of faith.

The Apostle John represented those people who possess the goodness of charity, as we said in no. 5 above, and people who possess the goodness of charity also possess truths of faith, since charity is the soul and life of faith.

It is because of this that John calls himself the brother and companion of the people in the church to whom he was writing, for he was writing to the seven churches. In the spiritual sense of the Word a brother means someone who possesses the goodness of charity, and a companion someone who for that reason possesses truths of faith. For people are all as though blood relatives through charity, and relatives by marriage through faith. That is because charity unites, but not so much faith unless it springs from charity. When faith springs from charity, then the charity unites and the faith affiliates. Moreover, because the two go together, therefore the Lord commanded all to be brothers; for He said,

...One is your Teacher, the Christ, while you are all brethren. (Matthew 23:8)

[2] The Lord also calls those brothers who possess the goodness of charity or goodness of life. He said,

My mother and My brothers are these who hear the Word of God and do it. (Luke 8:21; cf. Matthew 12:49, Mark 3:33-35)

Mother means the church, and brothers those who possess charity. Moreover, because the goodness of charity is "a brother," therefore the Lord names those who possess it His brothers (see also Matthew 25:40); and so likewise the disciples (Matthew 28:10, John 20:17). But we do not read that the disciples called the Lord brother, because "a brother" is the goodness that emanates from the Lord. It is comparatively like the case of a king, prince, or eminent person, who calls his relatives by blood and marriage brothers, even though they do not call him so in return. For the Lord says,

...One is your Teacher, the Christ, while you are all brethren. (Matthew 23:8)

And so, too:

You call me Teacher and Lord, and you say rightly, for so I am. (John 13:13)

The children of Israel called brothers all those who were descended from their ancestor Jacob, and in a wider sense those also who were descended from Esau. But people not descended from those ancestors they called companions.

However, because in its spiritual sense the Word deals only with people who are in the Lord's church, therefore in that sense brothers mean those who possess the goodness of charity emanating from the Lord, and companions those who possess truths of faith, as in the following passages:

Thus every one of you shall say to his companion, and every one to his brother, "What has Jehovah answered?" (Jeremiah 23:35)

You have not (proclaimed) liberty, every one to his brother and every one to his companion. (Jeremiah 34:17)

Let him not press his companion or his brother... (Deuteronomy 15:1-2)

For the sake of my brethren and companions, I will... say... (Psalms 122:8)

Everyone helps his companion, and says to his brother, "Be strong!" (Isaiah 41:6)

And in an opposite sense:

Everyone beware of his companion, and do not trust in any brother; ...every brother... supplants, and every companion slanders. (Jeremiah 9:3)

I will embroil Egypt with Egypt; each will fight against his brother, and... against his companion... (Isaiah 19:2)

And elsewhere.

I have adduced these particulars to make known why John calls himself a brother and companion - that in the Word a brother means one who possesses charity or goodness, and a companion one who possesses faith or truth.

Still, because charity is the foundation from which faith springs, therefore the Lord does not call anyone a companion, but a brother or neighbor. Everyone also is the neighbor in accordance with the quality of his goodness (Luke 10:36-37 1 ).

Poznámky pod čarou:

1. "So which of these three do you think was neighbor to him who fell among the thieves?" And [the lawyer] said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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