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Jeremias 47

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1 A palavra do Senhor que veio a Jeremias, o profeta, acerca dos filisteus, antes que Faraó ferisse a Gaza.

2 Assim diz o Senhor: Eis que do Norte se levantam as águas, e tornar-se-ão em torrente trasbordante, e alagarão a terra e quanto há nela, a cidade e os que nela habitam; os homens clamarão, e todos os habitantes da terra uivarão,

3 ao ruído estrepitoso das unhas dos seus fortes cavalos, ao barulho de seus carros, ao estrondo das suas rodas; os pais não atendem aos filhos, por causa da fraqueza das mãos,

4 por causa do dia que vem para destruir a todos os filisteus, para cortar de Tiro e de Sidom todo o resto que os socorra; pois o Senhor destruirá os filisteus, o resto da ilha de Caftor.

5 A calvicie é vinda sobre Gaza; foi desarraigada Asquelom, bem como o resto do seu vale; até quando te sarjarás?

6 Ah espada do Senhor! até quando deixarás de repousar? volta para a tua bainha; descansa, e aquieta-te.

7 Como podes estar quieta, se o Senhor te deu uma ordem? Contra Asquelom, e contra o litoral, é que ele a enviou.

   

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True Christian Religion # 158

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158. ADDITIONAL NOTE

Since this chapter has dealt with the Holy Spirit, it is of importance to note that the Holy Spirit is nowhere named in the Old Testament Word, but only 'the Spirit of holiness' in three passages, one in the Psalms of David (Psalms 51:11), and two in Isaiah (Isaiah 63:10-11). But there are frequent references in the New Testament Word, as much in the Gospels as in the Acts of the Apostles and in their Epistles. The reason is that the Holy Spirit first existed when the Lord came into the world, for it came out of Him from the Father; for 'the Lord alone is holy' (Revelation 15:4). For this reason too the angel Gabriel speaking to Mary the mother of Jesus said 'the holy thing which will be born of you' (Luke 1:35). The reason why we read 'The Holy Spirit was not yet, because Jesus was not yet glorified' (John 7:39), although it was said earlier that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), as well as Simeon (Luke 2:25), was that it was the spirit of Jehovah the Father which filled them; and it was called the Holy Spirit because the Lord was already at that time in the world.

This is why nowhere in the Old Testament Word does it say that the Prophets spoke from the Holy Spirit, but from Jehovah. For everywhere we read 'Jehovah spoke to me', 'The Word from Jehovah came to me', 'Jehovah said', 'The saying of Jehovah.'

To remove all possibility of doubt I propose to quote the passages solely in Jeremiah where these expressions occur:

Jeremiah 1:4, 7, 11-14, 19;

2:1-5, 9, 19, 22, 29, 31;

3:1, 6, 10, 12, 14, 16;

4:1, 3, 9, 17, 27;

5:11, 14, 18, 22, 29;

6:6, 9, 12, 15-16, 21-22;

7:1, 3, 11, 13, 19-21;

8:1, 3, 12-13;

9:3, 7, 9, 13, 15, 17, 22, 24-25;

10:1-2, 18;

11:1, 3, 6, 9, 11, 17-18, 21-22;

12:14, 17;

13:1, 6, 9, 11-15, 25;

14:1, 10, 14-15;

15:1-3, 6, 11, 19-20;

16:1, 3, 5, 9, 14, 16;

17:5, 19-21, 24;

18:1, 5-6, 11, 13;

19:1, 3, 6, 12, 15;

20:4;

21:14, 7-8, 11-12, 14;

22:2, 5-6, 11, 16, 18, 24, 29-30;

23:2, 5, 7, 12, 15, 24, 29, 31, 38;

24:3, 5, 8;

25:1, 3, 7-9, 15, 27-29, 32;

26:1-2, 18;

27:1-2, 4, 8, 11, 16, 19, 21-22;

28:2, 12, 14, 16;

29:4, 8-9, 16, 19-21, 25, 30-32;

30:15, 8, 10-12, 17-18;

31:1-2, 7, 10, 15-17, 23, 27-28, 31-38;

32:1, 6, 14-15, 25-26, 28, 30, 36, 42, 44;

33:1-2, 4, 10-13, 17, 19-20, 23, 25;

34:1-2, 4, 8, 12-13, 22;

35:1, 13, 17-19;

36:1, 6, 27, 29-30;

37:6-7, 9;

38:2-3, 17;

39:15-18;

40:1;

42:7, 9, 15, 18-19;

43:8, 10;

44:1-2, 7, 11, 24-26, 30;

45:2, 5;

46:1, 23, 25, 28;

47:1;

48:1, 8, 12, 30, 35, 38, 40, 43-44, 47;

49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39;

50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40;

51:25, 33, 36, 39, 52, 58.

These are solely from Jeremiah. There are similar expressions in all the other Prophets, but it is never said that the Holy Spirit spoke, nor that Jehovah spoke to them by means of the Holy Spirit.

  
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Thanks to the Swedenborg Society for the permission to use this translation.