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2 Samuel 13

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1 Ora, Absalão, filho de Davi, tinha uma irmã formosa, cujo nome era Tamar; e sucedeu depois de algum tempo que Amnom, filho de Davi enamorou-se dela.

2 E angustiou-se Amnom, até adoecer, por amar, sua irmã; pois era virgem, e parecia impossível a Amnom fazer coisa alguma com ela.

3 Tinha, porém, Amnom um amigo, cujo nome era Jonadabe, filho de Siméia, irmão de Davi; e era Jonadabe homem mui sagaz.

4 Este lhe perguntou: Por que tu de dia para dia tanto emagreces, ó filho do rei? não mo dirás a mim? Então lhe respondeu Amnom: Amo a Tamar, irmã de Absalão, meu irmao.

5 Tornou-lhe Jonadabe: Deita-te na tua cama, e finge-te doente; e quando teu pai te vier visitar, dize-lhe: Peço-te que minha irmã Tamar venha dar-me de comer, preparando a comida diante dos meus olhos, para que eu veja e coma da sua mão.

6 Deitou-se, pois, Amnom, e fingiu-se doente. Vindo o rei visitá-lo, disse-lhe Amnom: Peço-te que minha irmã Tamar venha e prepare dois bolos diante dos meus olhos, para que eu coma da sua mão.

7 Mandou, então, Davi a casa, a dizer a Tamar: Vai a casa de Amnom, teu irmão, e faze-lhe alguma comida.

8 Foi, pois, Tamar a casa de Amnom, seu irmão; e ele estava deitado. Ela tomou massa e, amassando-a, fez bolos e os cozeu diante dos seus olhos.

9 E tomou a panela, e os tirou diante dele; porém ele recusou comer. E disse Amnom: Fazei retirar a todos da minha presença. E todos se retiraram dele.

10 Então disse Amnom a Tamar: Traze a comida a câmara, para que eu coma da tua mão. E Tamar, tomando os bolos que fizera, levou-os à câmara, ao seu irmão Amnom.

11 Quando lhos chegou, para que ele comesse, Amnom pegou dela, e disse-lhe: Vem, deita-te comigo, minha irmã.

12 Ela, porém, lhe respondeu: Não, meu irmão, não me forces, porque não se faz assim em Israel; não faças tal loucura.

13 Quanto a mim, para onde levaria o meu opróbrio? E tu passarias por um dos insensatos em Israel. Rogo-te, pois, que fales ao rei, porque ele não me negará a ti.

14 Todavia ele não quis dar ouvidos à sua voz; antes, sendo mais forte do que ela, forçou-a e se deitou com ela.

15 Depois sentiu Amnom grande aversão por ela, pois maior era a aversão que se sentiu por ela do que o amor que lhe tivera. E disse-lhe Amnom: Levanta-te, e vai-te.

16 Então ela lhe respondeu: Não há razão de me despedires; maior seria este mal do que o outro já me tens feito. Porém ele não lhe quis dar ouvidos,

17 mas, chamando o moço que o servia, disse-lhe: Deita fora a esta mulher, e fecha a porta após ela.

18 Ora, trazia ela uma túnica talar; porque assim se vestiam as filhas virgens dos reis. Então o criado dele a deitou fora, e fechou a porta após ela.

19 Pelo que Tamar, lançando cinza sobre a cabeça, e rasgando a túnica talar que trazia, pôs as mãos sobre a cabeça, e se foi andando e clamando.

20 Mas Absalão, seu irmão, lhe perguntou: Esteve Amnom, teu irmão, contigo? Ora pois, minha irmã, cala-te; é teu irmão. Não se angustie o seu coração por isto. Assim ficou Tamar, desolada, em casa de Absalão, seu irmão.

21 Quando o rei Davi ouviu todas estas coisas, muito se lhe acendeu a ira.

22 Absalão, porém, não falou com Amnom, nem mal nem bem, porque odiava a Amnom por ter ele forçado a Tamar, sua irmã.

23 Decorridos dois anos inteiros, tendo Absalão tosquiadores em Baal-Hazor, que está junto a Efraim, convidou todos os filhos do rei.

24 Foi, pois, Absalão ter com o rei, e disse: Eis que agora o teu servo faz a tosquia. Peço que o rei e os seus servos venham com o teu servo.

25 O rei, porém, respondeu a Absalão: Não, meu filho, não vamos todos, para não te sermos pesados. Absalão instou com ele; todavia ele não quis ir, mas deu-lhe a sua bençao.

26 Disse-lhe Absalão: Ao menos, deixa ir conosco Amnom, meu irmão. O rei, porém, lhe perguntou: Para que iria ele contigo?

27 Mas como Absalão instasse com o rei, este deixou ir com ele Amnom, e os demais filhos do rei.

28 Ora, Absalão deu ordem aos seus servos, dizendo: Tomai sentido; quando o coração de Amnom estiver alegre do vinho, e eu vos disser: Feri a Amnom; então matai-o. Não tenhais medo; não sou eu quem vo-lo ordenou? Esforçai-vos, e sede valentes.

29 E os servos de Absalão fizeram a Amnom como Absalão lhes havia ordenado. Então todos os filhos do rei se levantaram e, montando cada um no seu mulo, fugiram.

30 Enquanto eles ainda estavam em caminho, chegou a Davi um rumor, segundo o qual se dizia: Absalão matou todos os filhos do rei; nenhum deles ficou.

31 Então o rei se levantou e, rasgando as suas vestes, lançou-se por terra; da mesma maneira todos os seus servos que lhe assistiam rasgaram as suas vestes.

32 Mas Jonadabe, filho de Siméia, irmão de Davi, disse-lhe: Não presuma o meu senhor que mataram todos os mancebos filhos do rei, porque só morreu Amnom; porque assim o tinha resolvido fazer Absalão, desde o dia em que ele forçou a Tamar, sua irmã.

33 Não se lhe meta, pois, agora no coração ao rei meu senhor o pensar que morreram todos os filhos do rei; porque só morreu Amnom.

34 Absalão, porém, fugiu. E o mancebo que estava de guarda, levantando os olhos, orou, e eis que vinha muito povo pelo caminho por detrás dele, ao lado do monte.

35 Então disse Jonadabe ao rei: Eis aí vêm os filhos do rei; conforme a palavra de teu servo, assim sucedeu.

36 Acabando ele de falar, chegaram os filhos do rei e, levantando a sua voz, choraram; e também o rei e todos os seus servos choraram amargamente.

37 Absalão, porém, fugiu, e foi ter com Talmai, filho de Amiur, rei de Gesur. E Davi pranteava a seu filho todos os dias.

38 Tendo Absalão fugido para Gesur, esteve ali três anos.

39 Então o rei Davi sentiu saudades de Absalão, pois já se tinha consolado acerca da morte de Amnom.

   

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Arcana Coelestia # 4763

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4763. 'And he rent his clothes' means mourning. This is clear from the meaning of 'rending clothes' as mourning, that is to say, mourning on account of the loss of truth, or the fact that no faith exists. In the Word, especially the historical part, one often reads about people rending their clothes, but the origin of that practice is not known at the present day. Nor is it known that it was representative of grief on account of the loss of truth. This practice became representative from the fact that 'clothes' meant truths, as has been shown and may be seen in 4545. Further on in this chapter it is also said that when Jacob recognized his son's tunic he rent his clothes, verse 34, by which mourning for lost truth is meant. Similar instances of this practice occur elsewhere in the Word, where it is stated that when the Rabshakeh was sent by Sennacherib king of Asshur and uttered insults against Jerusalem, Eliakim who was over the king's house, and Shebna the secretary, and Joash the recorder 1 rent their clothes and reported these things to king Hezekiah; and when he heard them the king too rent his clothes and covered himself with sackcloth, Isaiah 36:22; 37:1; 2 Kings 18:37; 19:1. The insults he uttered were directed against God, the king, and Jerusalem, and so against Divine Truth, as is even more evident from the internal sense of this narrative. It was to express mourning therefore that their clothes were rent.

[2] When Jehudi had read before the king the scroll which Jeremiah wrote, it is said that he threw it into the fire, but the king and his servants who were listening to all those words did not tear their clothes apart, Jeremiah 36:23-24. 'They did not tear their clothes apart' meant that they did not mourn on account of the non-acceptance of Divine Truth. Something similar is implied by Joshua the son of Nun and Caleb the son of Jephunneh rending their clothes, when the spies spoke in opposition to them, by speaking unfavourably about the land of Canaan, Numbers 14:6; for 'the land of Canaan' means the Lord's kingdom, and 'to speak in opposition to this' describes falsity in opposition to Divine Truth. Mourning over the loss of Divine Truth and Divine Good is meant where it is said, in 1 Samuel 4:11-12, that when the ark of God was captured by the Philistines and both of Eli's sons died, a man ran from the line of battle to Shiloh, with rent clothes and dust on his head. Because 'the ark' represented the Lord's kingdom, and in the highest sense the Lord Himself, and consequently represented everything holy in the Church, 'rent clothes' meant grief over the loss of Divine Truth, while 'dust on his head' meant grief over the loss of Divine Good.

[3] In the narrative about Samuel and Saul one reads,

When Samuel turned to go away Saul took hold of the skirt of his tunic, and it was torn away. Therefore Samuel said to him, Jehovah has torn the kingdom of Israel from upon you this day and has given it to your companion. I will not return with you, for you have rejected the word of Jehovah, and Jehovah has rejected you from being king over Israel. 1 Samuel 15:26-28.

The tearing away by Saul of the skirt of Samuel's tunic represented that which Samuel then stated - that the kingdom would be torn from him and that he would not be the king of Israel any longer. For 'the kingdom' in the internal sense means Divine Truth, 1672, 2547, 4691, as also does 'king' and 'kingship', 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581, especially the king and the kingdom of Israel, since 'Israel' represented the Lord's kingship. The meaning is similar in what is recorded concerning Jeroboam and Ahijah the prophet,

When Jeroboam went out of Jerusalem, and Ahijah the prophet found him on the road, when he was covered with a new garment and both were alone in the field, Ahijah took hold of the new garment that was on him and rent it into twelve pieces; and he said to Jeroboam, Take for yourself ten pieces; for thus said Jehovah, the God of Israel, behold, I am rending [the kingdom] from the hand of Solomon and I will give you ten tribes. 1 Kings 11:29-31.

[4] The second Book of Samuel likewise records that when Saul was killed in battle they tore their clothes apart,

When Saul was killed in battle, on the third day a man came from the camp, whose clothes had been rent. And when David heard about the death of Saul, David took hold of his garments and tore them apart; and so did all his servants who were with him. 2 Samuel 1:2, 10-12.

This too represented mourning because of Divine Truth, lost and cast away by those who adhered to faith separated from charity. For as stated above, 'kingship' meant Divine Truth, while 'the Philistines' by whom Saul was slain represented adherents to faith separated from charity, 1197, 1198, 3412, 3413. The same is also evident from David's lament over him, in verses 18-27 of the same chapter.

[5] When Absalom had slain Amnon his brother and the news reached David that Absalom had slain all the king's sons, David tore his clothes apart and lay on the ground; and all his servants standing by tore their clothes apart, 2 Samuel 13:28, 30-31. This too was done for the sake of the representation that truths from the Divine were lost, those truths being meant in the internal sense by 'the king's sons'. A similar meaning exists in the reference to Hushai the Archite who with his tunic torn apart came to meet David when he fled from Absalom, 2 Samuel 15:32; for in the Word 'a king', and in particular David, represents Divine Truth. The meaning is also very similar in the reference to Ahab, who tore his clothes apart and put sackcloth over his flesh when Elijah told Ahab the king of Israel the words of Jehovah, to the effect that he would be completely wiped out for the evil he had done, 1 Kings 21:27-29.

[6] The fact that tearing apart or rending clothes represented mourning the loss of Truth is additionally clear from the following: Hilkiah the priest found the Book of the law in the house of Jehovah. When Shaphan read it before king Josiah and the king heard the words of the Book of the law, he tore his clothes apart, 2 Kings 22:11. Plainly the king did so because the Word, that is, Divine truth, had been lost for so long and in their hearts and life had been blotted out.

[7] The tearing apart of his own clothes by the high priest, when the Lord confessed He was the Christ the Son of God, and his declaration that He had spoken utter blasphemy, Matthew 26:63-65; Mark 14:63-64, meant that the high priest was absolutely convinced that the Lord had spoken against the Word and so against Divine truth. When Elijah went up in the whirlwind, and Elisha saw it, it is said,

He took hold of his own clothes and tore them into two pieces. And he took up Elijah's tunic that had fallen from upon him, and he struck the waters and they were divided this way and that, and Elisha went over. 2 Kings 2:11-14.

Elisha tore his own clothes apart at that time to express mourning the loss of the Word, that is, of Divine Truth; for 'Elijah' represents the Lord as regards the Word, that is, Divine Truth, 2762. When the tunic fell from Elijah and was picked up by Elisha, the continuation of Elijah's representation by Elisha was represented, 'the tunic' meaning Divine Truth, see 4677. This also explains why the garment torn apart when such mourning took place was the tunic, as is evident from some of the places that have been quoted. Because 'a garment' meant the truth possessed by the Church, and in the highest sense Divine Truth, it was therefore shameful, except when one was mourning, to go about with clothes that were torn. This is evident from what was done to David's servants by Hanun king of the children of Ammon, when he cut off half the beard of each one, and their garments at the middle even to their buttocks, for which reason they were not allowed to come to David, 2 Samuel 10:4-5.

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Thanks to the Swedenborg Society for the permission to use this translation.