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Matthew 15

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1 ܗܝܕܝܢ ܩܪܒܘ ܠܘܬ ܝܫܘܥ ܦܪܝܫܐ ܘܤܦܪܐ ܕܡܢ ܐܘܪܫܠܡ ܘܐܡܪܝܢ ܀

2 ܠܡܢܐ ܬܠܡܝܕܝܟ ܥܒܪܝܢ ܥܠ ܡܫܠܡܢܘܬܐ ܕܩܫܝܫܐ ܘܠܐ ܡܫܝܓܝܢ ܐܝܕܝܗܘܢ ܡܐ ܕܐܟܠܝܢ ܠܚܡܐ ܀

3 ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܠܡܢܐ ܐܦ ܐܢܬܘܢ ܥܒܪܝܢ ܐܢܬܘܢ ܥܠ ܦܘܩܕܢܐ ܕܐܠܗܐ ܡܛܠ ܡܫܠܡܢܘܬܟܘܢ ܀

4 ܐܠܗܐ ܓܝܪ ܐܡܪ ܝܩܪ ܠܐܒܘܟ ܘܠܐܡܟ ܘܡܢ ܕܡܨܚܐ ܠܐܒܘܗܝ ܘܠܐܡܗ ܡܡܬ ܢܡܘܬ ܀

5 ܐܢܬܘܢ ܕܝܢ ܐܡܪܝܢ ܐܢܬܘܢ ܟܠ ܡܢ ܕܢܐܡܪ ܠܐܒܐ ܐܘ ܠܐܡܐ ܩܘܪܒܢܝ ܡܕܡ ܕܬܬܗܢܐ ܡܢܝ ܘܠܐ ܢܝܩܪ ܠܐܒܘܗܝ ܐܘ ܠܐܡܗ ܀

6 ܘܒܛܠܬܘܢ ܡܠܬܐ ܕܐܠܗܐ ܡܛܠ ܡܫܠܡܢܘܬܐ ܕܝܠܟܘܢ ܀

7 ܢܤܒܝ ܒܐܦܐ ܫܦܝܪ ܐܬܢܒܝ ܥܠܝܟܘܢ ܐܫܥܝܐ ܘܐܡܪ ܀

8 ܥܡܐ ܗܢܐ ܒܤܦܘܬܗ ܗܘ ܡܝܩܪ ܠܝ ܠܒܗܘܢ ܕܝܢ ܤܓܝ ܪܚܝܩ ܡܢܝ ܀

9 ܘܤܪܝܩܐܝܬ ܕܚܠܝܢ ܠܝ ܟܕ ܡܠܦܝܢ ܝܘܠܦܢܐ ܕܦܘܩܕܢܐ ܕܒܢܝܢܫܐ ܀

10 ܘܩܪܐ ܠܟܢܫܐ ܘܐܡܪ ܠܗܘܢ ܫܡܥܘ ܘܐܤܬܟܠܘ ܀

11 ܠܐ ܗܘܐ ܡܕܡ ܕܥܐܠ ܠܦܘܡܐ ܡܤܝܒ ܠܒܪܢܫܐ ܐܠܐ ܡܕܡ ܕܢܦܩ ܡܢ ܦܘܡܐ ܗܘ ܗܘ ܡܤܝܒ ܠܒܪܢܫܐ ܀

12 ܗܝܕܝܢ ܩܪܒܘ ܬܠܡܝܕܘܗܝ ܘܐܡܪܝܢ ܠܗ ܝܕܥ ܐܢܬ ܕܦܪܝܫܐ ܕܫܡܥܘ ܡܠܬܐ ܗܕܐ ܐܬܟܫܠܘ ܀

13 ܗܘ ܕܝܢ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܟܠ ܢܨܒܬܐ ܐܝܕܐ ܕܠܐ ܢܨܒܗ ܐܒܝ ܕܒܫܡܝܐ ܬܬܥܩܪ ܀

14 ܫܒܘܩܘ ܠܗܘܢ ܤܡܝܐ ܐܢܘܢ ܢܓܘܕܐ ܕܤܡܝܐ ܤܡܝܐ ܕܝܢ ܠܤܡܝܐ ܐܢ ܢܕܒܪ ܬܪܝܗܘܢ ܒܓܘܡܨܐ ܢܦܠܝܢ ܀

15 ܘܥܢܐ ܫܡܥܘܢ ܟܐܦܐ ܘܐܡܪ ܠܗ ܡܪܝ ܦܫܩ ܠܢ ܡܬܠܐ ܗܢܐ ܀

16 ܗܘ ܕܝܢ ܐܡܪ ܠܗܘܢ ܥܕܡܐ ܠܗܫܐ ܐܦ ܐܢܬܘܢ ܠܐ ܡܤܬܟܠܝܢ ܐܢܬܘܢ ܀

17 ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܕܡܕܡ ܕܥܐܠ ܠܦܘܡܐ ܠܟܪܤܐ ܗܘ ܐܙܠ ܘܡܢ ܬܡܢ ܒܬܕܟܝܬܐ ܡܫܬܕܐ ܠܒܪ ܀

18 ܡܕܡ ܕܝܢ ܕܡܢ ܦܘܡܐ ܢܦܩ ܡܢ ܠܒܐ ܢܦܩ ܘܗܘܝܘ ܡܤܝܒ ܠܗ ܠܒܪܢܫܐ ܀

19 ܡܢ ܠܒܐ ܗܘ ܓܝܪ ܢܦܩܢ ܡܚܫܒܬܐ ܒܝܫܬܐ ܓܘܪܐ ܩܛܠܐ ܙܢܝܘܬܐ ܓܢܒܘܬܐ ܤܗܕܘܬ ܫܘܩܪܐ ܓܘܕܦܐ ܀

20 ܗܠܝܢ ܐܢܝܢ ܕܡܤܝܒܢ ܠܒܪܢܫܐ ܐܢ ܐܢܫ ܕܝܢ ܢܠܥܤ ܟܕ ܠܐ ܡܫܓܢ ܐܝܕܘܗܝ ܠܐ ܡܤܬܝܒ ܀

21 ܘܢܦܩ ܡܢ ܬܡܢ ܝܫܘܥ ܘܐܬܐ ܠܬܚܘܡܐ ܕܨܘܪ ܘܕܨܝܕܢ ܀

22 ܘܗܐ ܐܢܬܬܐ ܟܢܥܢܝܬܐ ܡܢ ܬܚܘܡܐ ܗܢܘܢ ܢܦܩܬ ܟܕ ܩܥܝܐ ܘܐܡܪܐ ܐܬܪܚܡ ܥܠܝ ܡܪܝ ܒܪܗ ܕܕܘܝܕ ܒܪܬܝ ܒܝܫܐܝܬ ܡܬܕܒܪܐ ܡܢ ܫܐܕܐ ܀

23 ܗܘ ܕܝܢ ܠܐ ܦܢܝܗ ܦܬܓܡܐ ܘܩܪܒܘ ܬܠܡܝܕܘܗܝ ܒܥܘ ܡܢܗ ܘܐܡܪܝܢ ܫܪܝܗ ܕܩܥܝܐ ܒܬܪܢ ܀

24 ܗܘ ܕܝܢ ܥܢܐ ܘܐܡܪ ܠܗܘܢ ܠܐ ܐܫܬܕܪܬ ܐܠܐ ܠܘܬ ܥܪܒܐ ܕܛܥܘ ܡܢ ܒܝܬ ܐܝܤܪܝܠ ܀

25 ܗܝ ܕܝܢ ܐܬܬ ܤܓܕܬ ܠܗ ܘܐܡܪܬ ܡܪܝ ܥܕܪܝܢܝ ܀

26 ܐܡܪ ܠܗ ܠܐ ܫܦܝܪ ܠܡܤܒ ܠܚܡܐ ܕܒܢܝܐ ܘܠܡܪܡܝܘ ܠܟܠܒܐ ܀

27 ܗܝ ܕܝܢ ܐܡܪܬ ܐܝܢ ܡܪܝ ܐܦ ܟܠܒܐ ܐܟܠܝܢ ܡܢ ܦܪܬܘܬܐ ܕܢܦܠܝܢ ܡܢ ܦܬܘܪܐ ܕܡܪܝܗܘܢ ܘܚܐܝܢ ܀

28 ܗܝܕܝܢ ܐܡܪ ܠܗ ܝܫܘܥ ܐܘ ܐܢܬܬܐ ܪܒܐ ܗܝ ܗܝܡܢܘܬܟܝ ܢܗܘܐ ܠܟܝ ܐܝܟ ܕܨܒܝܐ ܐܢܬܝ ܘܐܬܐܤܝܬ ܒܪܬܗ ܡܢ ܗܝ ܫܥܬܐ ܀

29 ܘܫܢܝ ܡܢ ܬܡܢ ܝܫܘܥ ܘܐܬܐ ܥܠ ܓܢܒ ܝܡܐ ܕܓܠܝܠܐ ܘܤܠܩ ܠܛܘܪܐ ܘܝܬܒ ܬܡܢ ܀

30 ܘܩܪܒܘ ܠܘܬܗ ܟܢܫܐ ܤܓܝܐܐ ܕܐܝܬ ܗܘܘ ܥܡܗܘܢ ܚܓܝܪܐ ܘܤܡܝܐ ܘܚܪܫܐ ܘܦܫܝܓܐ ܘܐܚܪܢܐ ܤܓܝܐܐ ܘܐܪܡܝܘ ܐܢܘܢ ܠܘܬ ܪܓܠܘܗܝ ܕܝܫܘܥ ܘܐܤܝ ܐܢܘܢ ܀

31 ܐܝܟ ܕܢܬܕܡܪܘܢ ܟܢܫܐ ܗܢܘܢ ܕܚܙܝܢ ܚܪܫܐ ܕܡܡܠܠܝܢ ܘܦܫܝܓܐ ܕܡܬܚܠܡܝܢ ܘܚܓܝܪܐ ܕܡܗܠܟܝܢ ܘܤܡܝܐ ܕܚܙܝܢ ܘܫܒܚܘ ܠܐܠܗܐ ܕܝܤܪܝܠ ܀

32 ܗܘ ܕܝܢ ܝܫܘܥ ܩܪܐ ܠܬܠܡܝܕܘܗܝ ܘܐܡܪ ܠܗܘܢ ܡܬܪܚܡ ܐܢܐ ܥܠ ܟܢܫܐ ܗܢܐ ܕܗܐ ܬܠܬܐ ܝܘܡܝܢ ܩܘܝܘ ܠܘܬܝ ܘܠܝܬ ܠܗܘܢ ܡܐ ܕܢܐܟܠܘܢ ܘܕܐܫܪܐ ܐܢܘܢ ܟܕ ܨܝܡܝܢ ܠܐ ܨܒܐ ܐܢܐ ܕܠܡܐ ܢܥܘܦܘܢ ܒܐܘܪܚܐ ܀

33 ܐܡܪܝܢ ܠܗ ܬܠܡܝܕܘܗܝ ܐܝܡܟܐ ܠܢ ܒܚܘܪܒܐ ܠܚܡܐ ܕܢܤܒܥ ܟܢܫܐ ܗܢܐ ܟܠܗ ܀

34 ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܟܡܐ ܠܚܡܝܢ ܐܝܬ ܠܟܘܢ ܐܡܪܝܢ ܠܗ ܫܒܥܐ ܘܩܠܝܠ ܢܘܢܐ ܕܩܕܩܐ ܀

35 ܘܦܩܕ ܠܟܢܫܐ ܕܢܤܬܡܟܘܢ ܥܠ ܐܪܥܐ ܀

36 ܘܫܩܠ ܠܗܠܝܢ ܫܒܥܐ ܠܚܡܝܢ ܘܠܢܘܢܐ ܘܫܒܚ ܘܩܨܐ ܘܝܗܒ ܠܬܠܡܝܕܘܗܝ ܘܬܠܡܝܕܐ ܝܗܒܘ ܠܟܢܫܐ ܀

37 ܘܐܟܠܘ ܟܠܗܘܢ ܘܤܒܥܘ ܘܫܩܠܘ ܬܘܬܪܐ ܕܩܨܝܐ ܡܠܐ ܫܒܥܐ ܐܤܦܪܝܕܝܢ ܀

38 ܗܢܘܢ ܕܝܢ ܕܐܟܠܘ ܗܘܝܢ ܗܘܘ ܐܪܒܥܐ ܐܠܦܝܢ ܓܒܪܐ ܤܛܪ ܡܢ ܢܫܐ ܘܛܠܝܐ ܀ 39 ܘܟܕ ܫܪܐ ܠܟܢܫܐ ܤܠܩ ܠܐܠܦܐ ܘܐܬܐ ܠܬܚܘܡܐ ܕܡܓܕܘ ܀

   

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Arcana Coelestia # 1003

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1003. That 'not eating flesh with its soul, its blood' means not mixing together unholy things with holy is now clear from what has been stated above. Unholy things are in no way mixed with holy through somebody's eating blood along with the flesh, as also the Lord clearly teaches in Matthew,

Not what goes into the mouth renders a man unclean, but what comes out of the mouth, this renders the man unclean. For the things which come out of the mouth come out of the heart. Matthew 15:11, 17-20.

It was prohibited in the Jewish Church however because in heaven, as stated, eating blood along with the flesh in those days represented profanation. Everything that took place in that Church was converted in heaven into corresponding representatives. Blood in particular was converted into that which is holy and celestial, while flesh, with the exception of that offered in sacrifices, was converted into that which is unholy, because, as has been shown, it meant evil desires. The mere eating of the two in those times was converted into a mixing together of what is holy and of what is unholy. This was why the practice was so strictly forbidden in those days. But after the Lord's Coming when external rites were abolished and so representatives came to an end, such things ceased after that to be converted in heaven into corresponding representatives. For when a man becomes internal, and has been informed concerning internal things, external things are of no importance to him. He is now aware of what holiness really is, namely, charity and faith deriving from it. Things with him which are external he now regards from the viewpoint of charity and faith, that is to say, he looks to see how much charity and faith in the Lord external things contain. This is why since the Lord's Coming heaven has looked at mankind not from the viewpoint of external things but of internal. And if anyone is looked at from the viewpoint of those things that are external it is because he dwells in simplicity, and in innocence and charity within that simplicity. These are present with him from the Lord in external things, that is, in his external worship, though he himself is not actually aware of this.

  
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Thanks to the Swedenborg Society for the permission to use this translation.