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Matthew 11

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1 ܘܗܘܐ ܕܟܕ ܫܠܡ ܝܫܘܥ ܠܡܦܩܕܘ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܫܢܝ ܡܢ ܬܡܢ ܠܡܠܦܘ ܘܠܡܟܪܙܘ ܒܡܕܝܢܬܗܘܢ ܀

2 ܝܘܚܢܢ ܕܝܢ ܟܕ ܫܡܥ ܒܝܬ ܐܤܝܪܐ ܥܒܕܘܗܝ ܕܡܫܝܚܐ ܫܕܪ ܒܝܕ ܬܠܡܝܕܘܗܝ ܀

3 ܘܐܡܪ ܠܗ ܐܢܬ ܗܘ ܗܘ ܕܐܬܐ ܐܘ ܠܐܚܪܝܢ ܗܘ ܡܤܟܝܢ ܐܢܚܢܢ ܀

4 ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܙܠܘ ܐܫܬܥܘ ܠܝܘܚܢܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܐܢܬܘܢ ܘܚܙܝܢ ܀

5 ܤܡܝܐ ܚܙܝܢ ܘܚܓܝܪܐ ܡܗܠܟܝܢ ܘܓܪܒܐ ܡܬܕܟܝܢ ܘܚܪܫܐ ܫܡܥܝܢ ܘܡܝܬܐ ܩܝܡܝܢ ܘܡܤܟܢܐ ܡܤܬܒܪܝܢ ܀

6 ܘܛܘܒܘܗܝ ܠܐܝܢܐ ܕܠܐ ܢܬܟܫܠ ܒܝ ܀

7 ܟܕ ܕܝܢ ܐܙܠܘ ܫܪܝ ܝܫܘܥ ܠܡܐܡܪ ܠܟܢܫܐ ܥܠ ܝܘܚܢܢ ܡܢܐ ܢܦܩܬܘܢ ܠܚܘܪܒܐ ܠܡܚܙܐ ܩܢܝܐ ܕܡܢ ܪܘܚܐ ܡܬܬܙܝܥ ܀

8 ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܓܒܪܐ ܕܢܚܬܐ ܪܟܝܟܐ ܠܒܝܫ ܗܐ ܐܝܠܝܢ ܕܪܟܝܟܐ ܠܒܝܫܝܢ ܒܝܬ ܡܠܟܐ ܐܢܘܢ ܀

9 ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܢܒܝܐ ܐܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܘܝܬܝܪ ܡܢ ܢܒܝܐ ܀

10 ܗܢܘ ܓܝܪ ܕܥܠܘܗܝ ܟܬܝܒ ܕܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܡܠܐܟܝ ܩܕܡ ܦܪܨܘܦܟ ܕܢܬܩܢ ܐܘܪܚܐ ܩܕܡܝܟ ܀

11 ܐܡܝܢ ܐܡܪܢܐ ܠܟܘܢ ܕܠܐ ܩܡ ܒܝܠܝܕܝ ܢܫܐ ܕܪܒ ܡܢ ܝܘܚܢܢ ܡܥܡܕܢܐ ܙܥܘܪܐ ܕܝܢ ܒܡܠܟܘܬ ܫܡܝܐ ܪܒ ܗܘ ܡܢܗ ܀

12 ܡܢ ܝܘܡܝ ܝܘܚܢܢ ܕܝܢ ܡܥܡܕܢܐ ܘܥܕܡܐ ܠܗܫܐ ܡܠܟܘܬܐ ܕܫܡܝܐ ܒܩܛܝܪܐ ܡܬܕܒܪܐ ܘܩܛܝܪܢܐ ܡܚܛܦܝܢ ܠܗ ܀

13 ܟܠܗܘܢ ܓܝܪ ܢܒܝܐ ܘܐܘܪܝܬܐ ܥܕܡܐ ܠܝܘܚܢܢ ܐܬܢܒܝܘ ܀

14 ܘܐܢ ܨܒܝܢ ܐܢܬܘܢ ܩܒܠܘ ܕܗܘܝܘ ܐܠܝܐ ܕܥܬܝܕ ܠܡܐܬܐ ܀

15 ܡܢ ܕܐܝܬ ܠܗ ܐܕܢܐ ܕܢܫܡܥ ܢܫܡܥ ܀

16 ܠܡܢ ܕܝܢ ܐܕܡܝܗ ܠܫܪܒܬܐ ܗܕܐ ܕܡܝܐ ܠܛܠܝܐ ܕܝܬܒܝܢ ܒܫܘܩܐ ܘܩܥܝܢ ܠܚܒܪܝܗܘܢ ܀

17 ܘܐܡܪܝܢ ܙܡܪܢ ܠܟܘܢ ܘܠܐ ܪܩܕܬܘܢ ܘܐܠܝܢ ܠܟܘܢ ܘܠܐ ܐܪܩܕܬܘܢ ܀

18 ܐܬܐ ܓܝܪ ܝܘܚܢܢ ܕܠܐ ܐܟܠ ܘܠܐ ܫܬܐ ܘܐܡܪܝܢ ܕܝܘܐ ܐܝܬ ܒܗ ܀

19 ܐܬܐ ܒܪܗ ܕܐܢܫܐ ܐܟܠ ܘܫܬܐ ܘܐܡܪܝܢ ܗܐ ܓܒܪܐ ܐܟܘܠܐ ܘܫܬܐ ܚܡܪܐ ܘܪܚܡܐ ܕܡܟܤܐ ܘܕܚܛܝܐ ܘܐܙܕܕܩܬ ܚܟܡܬܐ ܡܢ ܥܒܕܝܗ ܀

20 ܗܝܕܝܢ ܫܪܝ ܝܫܘܥ ܠܡܚܤܕܘ ܡܕܝܢܬܐ ܐܝܠܝܢ ܕܗܘܘ ܒܗܝܢ ܚܝܠܘܗܝ ܤܓܝܐܐ ܘܠܐ ܬܒܘ ܀

21 ܘܐܡܪ ܗܘܐ ܘܝ ܠܟܝ ܟܘܪܙܝܢ ܘܝ ܠܟܝ ܒܝܬ ܨܝܕܐ ܕܐܠܘ ܒܨܘܪ ܘܒܨܝܕܢ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝܢ ܟܒܪ ܕܝܢ ܒܤܩܐ ܘܒܩܛܡܐ ܬܒܘ ܀

22 ܒܪܡ ܐܡܪ ܐܢܐ ܠܟܝܢ ܕܠܨܘܪ ܘܠܨܝܕܢ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝܢ ܀

23 ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ ܕܐܠܘ ܒܤܕܘܡ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝ ܩܝܡܐ ܗܘܬ ܥܕܡܐ ܠܝܘܡܢܐ ܀

24 ܒܪܡ ܐܡܪܢܐ ܠܟܝ ܕܠܐܪܥܐ ܕܤܕܘܡ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝ ܀

25 ܒܗܘ ܙܒܢܐ ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܡܘܕܐ ܐܢܐ ܠܟ ܐܒܝ ܡܪܐ ܕܫܡܝܐ ܘܕܐܪܥܐ ܕܟܤܝܬ ܗܠܝܢ ܡܢ ܚܟܝܡܐ ܘܤܟܘܠܬܢܐ ܘܓܠܝܬ ܐܢܝܢ ܠܝܠܘܕܐ ܀

26 ܐܝܢ ܐܒܝ ܕܗܟܢܐ ܗܘܐ ܨܒܝܢܐ ܩܕܡܝܟ ܀

27 ܟܠ ܡܕܡ ܐܫܬܠܡ ܠܝ ܡܢ ܐܒܝ ܘܠܐ ܐܢܫ ܝܕܥ ܠܒܪܐ ܐܠܐ ܐܢ ܐܒܐ ܐܦ ܠܐ ܠܐܒܐ ܐܢܫ ܝܕܥ ܐܠܐ ܐܢ ܒܪܐ ܘܠܡܢ ܕܨܒܐ ܒܪܐ ܕܢܓܠܐ ܀

28 ܬܘ ܠܘܬܝ ܟܠܟܘܢ ܠܐܝܐ ܘܫܩܝܠܝ ܡܘܒܠܐ ܘܐܢܐ ܐܢܝܚܟܘܢ ܀

29 ܫܩܘܠܘ ܢܝܪܝ ܥܠܝܟܘܢ ܘܝܠܦܘ ܡܢܝ ܕܢܝܚ ܐܢܐ ܘܡܟܝܟ ܐܢܐ ܒܠܒܝ ܘܡܫܟܚܝܢ ܐܢܬܘܢ ܢܝܚܐ ܠܢܦܫܬܟܘܢ ܀ 30 ܢܝܪܝ ܓܝܪ ܒܤܝܡ ܗܘ ܘܡܘܒܠܝ ܩܠܝܠܐ ܗܝ ܀

   

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Arcana Coelestia # 8783

Prostudujte si tuto pasáž

  
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8783. 'And also will believe in you forever' means in order that a faith composed of truth may exist, a faith that is going to be permanent. This is clear from the representation of 'Moses' as the truth from God, dealt with in 6771, 6827, 7014; from the meaning of 'believing' as faith; and from the meaning of 'forever' as that which is going to be permanent. The situation here is that the truth from God cannot be received by anyone unless it is adjusted to what he is capable of understanding, and so unless it is seen in a natural shape and form. For initially human minds can understand only earthly and worldly things, and not at all spiritual and celestial ones. If therefore spiritual and celestial things were made plainly visible they would be cast aside, as if they were worthless. This accords with the Lord's words in John,

If I have told you earthly things and you do not believe, how [will you believe] if I tell you heavenly things? John 3:12.

Still less would those who lived before the Lord's Coming have believed them. They were eventually so blind that they knew nothing, because they did not wish to know anything, about the life after death, about the internal man, about charity and faith, or about any heavenly reality. They rejected these because they had no liking for them, for those who have earthly and worldly things as their end in view, that is, love them more than anything else, have no liking for spiritual things; they virtually detest the very mention of them. Those things would suffer almost the same rejection at the present day. Learned people in the world do indeed believe that they would be better able to receive the Word if heavenly things were made plainly visible in it and if it were not written in so simple a style. But they are very much mistaken. They would reject it more than simple people, and would see no light in it, only complete and utter darkness. This darkness is brought about by human learning among those who trust in their own intelligence and therefore set themselves up above others. The Lord teaches that such things have been hidden from the wise and revealed to young children, that is, to the simple, in Matthew 11:25-26, and Luke 10:21. This is also perfectly clear from the consideration that those who are atheists and nature-worshippers, as they are called, are people who are learned. The world knows this, and they themselves know it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.