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Matthew 11

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1 ܘܗܘܐ ܕܟܕ ܫܠܡ ܝܫܘܥ ܠܡܦܩܕܘ ܠܬܪܥܤܪ ܬܠܡܝܕܘܗܝ ܫܢܝ ܡܢ ܬܡܢ ܠܡܠܦܘ ܘܠܡܟܪܙܘ ܒܡܕܝܢܬܗܘܢ ܀

2 ܝܘܚܢܢ ܕܝܢ ܟܕ ܫܡܥ ܒܝܬ ܐܤܝܪܐ ܥܒܕܘܗܝ ܕܡܫܝܚܐ ܫܕܪ ܒܝܕ ܬܠܡܝܕܘܗܝ ܀

3 ܘܐܡܪ ܠܗ ܐܢܬ ܗܘ ܗܘ ܕܐܬܐ ܐܘ ܠܐܚܪܝܢ ܗܘ ܡܤܟܝܢ ܐܢܚܢܢ ܀

4 ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܙܠܘ ܐܫܬܥܘ ܠܝܘܚܢܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܐܢܬܘܢ ܘܚܙܝܢ ܀

5 ܤܡܝܐ ܚܙܝܢ ܘܚܓܝܪܐ ܡܗܠܟܝܢ ܘܓܪܒܐ ܡܬܕܟܝܢ ܘܚܪܫܐ ܫܡܥܝܢ ܘܡܝܬܐ ܩܝܡܝܢ ܘܡܤܟܢܐ ܡܤܬܒܪܝܢ ܀

6 ܘܛܘܒܘܗܝ ܠܐܝܢܐ ܕܠܐ ܢܬܟܫܠ ܒܝ ܀

7 ܟܕ ܕܝܢ ܐܙܠܘ ܫܪܝ ܝܫܘܥ ܠܡܐܡܪ ܠܟܢܫܐ ܥܠ ܝܘܚܢܢ ܡܢܐ ܢܦܩܬܘܢ ܠܚܘܪܒܐ ܠܡܚܙܐ ܩܢܝܐ ܕܡܢ ܪܘܚܐ ܡܬܬܙܝܥ ܀

8 ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܓܒܪܐ ܕܢܚܬܐ ܪܟܝܟܐ ܠܒܝܫ ܗܐ ܐܝܠܝܢ ܕܪܟܝܟܐ ܠܒܝܫܝܢ ܒܝܬ ܡܠܟܐ ܐܢܘܢ ܀

9 ܘܐܠܐ ܡܢܐ ܢܦܩܬܘܢ ܠܡܚܙܐ ܢܒܝܐ ܐܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܘܝܬܝܪ ܡܢ ܢܒܝܐ ܀

10 ܗܢܘ ܓܝܪ ܕܥܠܘܗܝ ܟܬܝܒ ܕܗܐ ܐܢܐ ܡܫܕܪ ܐܢܐ ܡܠܐܟܝ ܩܕܡ ܦܪܨܘܦܟ ܕܢܬܩܢ ܐܘܪܚܐ ܩܕܡܝܟ ܀

11 ܐܡܝܢ ܐܡܪܢܐ ܠܟܘܢ ܕܠܐ ܩܡ ܒܝܠܝܕܝ ܢܫܐ ܕܪܒ ܡܢ ܝܘܚܢܢ ܡܥܡܕܢܐ ܙܥܘܪܐ ܕܝܢ ܒܡܠܟܘܬ ܫܡܝܐ ܪܒ ܗܘ ܡܢܗ ܀

12 ܡܢ ܝܘܡܝ ܝܘܚܢܢ ܕܝܢ ܡܥܡܕܢܐ ܘܥܕܡܐ ܠܗܫܐ ܡܠܟܘܬܐ ܕܫܡܝܐ ܒܩܛܝܪܐ ܡܬܕܒܪܐ ܘܩܛܝܪܢܐ ܡܚܛܦܝܢ ܠܗ ܀

13 ܟܠܗܘܢ ܓܝܪ ܢܒܝܐ ܘܐܘܪܝܬܐ ܥܕܡܐ ܠܝܘܚܢܢ ܐܬܢܒܝܘ ܀

14 ܘܐܢ ܨܒܝܢ ܐܢܬܘܢ ܩܒܠܘ ܕܗܘܝܘ ܐܠܝܐ ܕܥܬܝܕ ܠܡܐܬܐ ܀

15 ܡܢ ܕܐܝܬ ܠܗ ܐܕܢܐ ܕܢܫܡܥ ܢܫܡܥ ܀

16 ܠܡܢ ܕܝܢ ܐܕܡܝܗ ܠܫܪܒܬܐ ܗܕܐ ܕܡܝܐ ܠܛܠܝܐ ܕܝܬܒܝܢ ܒܫܘܩܐ ܘܩܥܝܢ ܠܚܒܪܝܗܘܢ ܀

17 ܘܐܡܪܝܢ ܙܡܪܢ ܠܟܘܢ ܘܠܐ ܪܩܕܬܘܢ ܘܐܠܝܢ ܠܟܘܢ ܘܠܐ ܐܪܩܕܬܘܢ ܀

18 ܐܬܐ ܓܝܪ ܝܘܚܢܢ ܕܠܐ ܐܟܠ ܘܠܐ ܫܬܐ ܘܐܡܪܝܢ ܕܝܘܐ ܐܝܬ ܒܗ ܀

19 ܐܬܐ ܒܪܗ ܕܐܢܫܐ ܐܟܠ ܘܫܬܐ ܘܐܡܪܝܢ ܗܐ ܓܒܪܐ ܐܟܘܠܐ ܘܫܬܐ ܚܡܪܐ ܘܪܚܡܐ ܕܡܟܤܐ ܘܕܚܛܝܐ ܘܐܙܕܕܩܬ ܚܟܡܬܐ ܡܢ ܥܒܕܝܗ ܀

20 ܗܝܕܝܢ ܫܪܝ ܝܫܘܥ ܠܡܚܤܕܘ ܡܕܝܢܬܐ ܐܝܠܝܢ ܕܗܘܘ ܒܗܝܢ ܚܝܠܘܗܝ ܤܓܝܐܐ ܘܠܐ ܬܒܘ ܀

21 ܘܐܡܪ ܗܘܐ ܘܝ ܠܟܝ ܟܘܪܙܝܢ ܘܝ ܠܟܝ ܒܝܬ ܨܝܕܐ ܕܐܠܘ ܒܨܘܪ ܘܒܨܝܕܢ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝܢ ܟܒܪ ܕܝܢ ܒܤܩܐ ܘܒܩܛܡܐ ܬܒܘ ܀

22 ܒܪܡ ܐܡܪ ܐܢܐ ܠܟܝܢ ܕܠܨܘܪ ܘܠܨܝܕܢ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝܢ ܀

23 ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ ܕܐܠܘ ܒܤܕܘܡ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝ ܩܝܡܐ ܗܘܬ ܥܕܡܐ ܠܝܘܡܢܐ ܀

24 ܒܪܡ ܐܡܪܢܐ ܠܟܝ ܕܠܐܪܥܐ ܕܤܕܘܡ ܢܗܘܐ ܢܝܚ ܒܝܘܡܐ ܕܕܝܢܐ ܐܘ ܠܟܝ ܀

25 ܒܗܘ ܙܒܢܐ ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܡܘܕܐ ܐܢܐ ܠܟ ܐܒܝ ܡܪܐ ܕܫܡܝܐ ܘܕܐܪܥܐ ܕܟܤܝܬ ܗܠܝܢ ܡܢ ܚܟܝܡܐ ܘܤܟܘܠܬܢܐ ܘܓܠܝܬ ܐܢܝܢ ܠܝܠܘܕܐ ܀

26 ܐܝܢ ܐܒܝ ܕܗܟܢܐ ܗܘܐ ܨܒܝܢܐ ܩܕܡܝܟ ܀

27 ܟܠ ܡܕܡ ܐܫܬܠܡ ܠܝ ܡܢ ܐܒܝ ܘܠܐ ܐܢܫ ܝܕܥ ܠܒܪܐ ܐܠܐ ܐܢ ܐܒܐ ܐܦ ܠܐ ܠܐܒܐ ܐܢܫ ܝܕܥ ܐܠܐ ܐܢ ܒܪܐ ܘܠܡܢ ܕܨܒܐ ܒܪܐ ܕܢܓܠܐ ܀

28 ܬܘ ܠܘܬܝ ܟܠܟܘܢ ܠܐܝܐ ܘܫܩܝܠܝ ܡܘܒܠܐ ܘܐܢܐ ܐܢܝܚܟܘܢ ܀

29 ܫܩܘܠܘ ܢܝܪܝ ܥܠܝܟܘܢ ܘܝܠܦܘ ܡܢܝ ܕܢܝܚ ܐܢܐ ܘܡܟܝܟ ܐܢܐ ܒܠܒܝ ܘܡܫܟܚܝܢ ܐܢܬܘܢ ܢܝܚܐ ܠܢܦܫܬܟܘܢ ܀ 30 ܢܝܪܝ ܓܝܪ ܒܤܝܡ ܗܘ ܘܡܘܒܠܝ ܩܠܝܠܐ ܗܝ ܀

   

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Arcana Coelestia # 2026

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2026. That 'I will give to you' means that the things which exist in heaven and on earth are His follows from what has just been stated. In the sense of the letter 'giving to you' means that God or Jehovah would give to Him, as is also declared in the Word of the Gospel-writers about the Father giving all things in heaven and on earth to Him. But in the internal sense in which truth itself is presented in its purity, the meaning is that the Lord acquired it to Himself, because within Him and within every part of Him Jehovah was present, as has been stated. further light can be shed on this by the following analogy: It is as though the interior or rational man, or else thought, were to say that the bodily part of him would discover peace and quiet if it were to refrain from doing this or that. In this case the one who speaks is the same as the one spoken to, for the rational belongs to that person just as much as the bodily part. When therefore the former is spoken of the latter also is meant.

[2] Besides, the fact that things in heaven and on earth are the Lord's is clear from very many places in the Word, from many in the Old Testament as well as from the following in the Gospels, Matthew 11:27; 28:18; Luke 10:22; John 3:34-35; 17:2, and from what has been shown in Volume One, in 458, 551, 552, 1607. And because the Lord governs the whole of heaven He also governs everything on earth, for the two are so interconnected that whoever governs one governs all. For dependent on the heaven of angels is the heaven of angelic spirits; dependent on the heaven of angelic spirits is the world of spirits; and dependent in turn on the world of spirits is the human race. And dependent in like manner on the heavens is everything in the world and the natural order, for without influx from the Lord by way of the heavens nothing in the natural order and its three kingdoms can ever come into existence and remain in existence; see 1632.

  
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Thanks to the Swedenborg Society for the permission to use this translation.