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4 Mosebok 24

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1 Da Bileam så at det var Herrens vilje at han skulde velsigne Israel, gikk han ikke bort for å søke tegn, som han hadde gjort de to første ganger, men vendte sig mot ørkenen.

2 Og Bileam løftet sine øine og så Israel leiret efter sine stammer. Da kom Guds Ånd over ham,

3 og han tok til å kvede og sa: Så sier Bileam, Beors sønn, så sier mannen hvis øie er lukket*, / {* nemlig for den ytre verden.}

4 sier han som hører ord fra Gud, som skuer syner fra den Allmektige, segnet til jorden med oplatt øie:

5 Hvor fagre er dine telt, Jakob, dine boliger, Israel!

6 Som vide bekkedaler, som haver ved en elv, som aloëtrær Herren har plantet, som sedrer ved vannet!

7 Det strømmer vann av hans spann, og hans ætt bor ved store vann. Mektigere enn Agag* skal hans konge være, ophøiet hans kongerike! / {* sannsynligvis et felles navn på amalekittenes konger; 1SA 15, 8.}

8 Gud førte ham ut av Egypten; styrke har han som en villokse; han skal fortære hedningefolkene som står ham imot, og knuse deres ben og gjennembore dem med sine piler.

9 Han legger sig, han hviler som en løve, som en løvinne; hvem våger å vekke ham? Velsignet være den som velsigner dig, og forbannet den som forbanner dig!

10 Da optendtes Balaks vrede mot Bileam, og han slo sine hender sammen. Og Balak sa til Bileam: Jeg kalte dig hit for å forbanne mine fiender, og nu har du velsignet tre ganger.

11 Far nu hjem så fort du kan! Jeg hadde tenkt å vise dig ære, men du ser Herren har nektet dig den.

12 Bileam svarte Balak: Sa jeg ikke allerede til de bud du sendte til mig:

13 Om Balak gav mig sitt hus fullt av sølv og gull, kunde jeg ikke overtrede Herrens ord og gjøre noget efter mitt eget tykke, enten godt eller ondt; jeg kan ikke tale annet enn hvad Herren sier.

14 Se, jeg vender nu hjem til mitt folk; men la mig først varsle dig om hvad dette folk skal gjøre med ditt folk i de siste dager*. / {* 1MO 49, 1.}

15 Og han tok til å kvede og sa: Så sier Bileam, Beors sønn, så sier mannen hvis øie er lukket,

16 sier han som hører ord fra Gud og har fått kunnskap fra den Høieste, han som skuer syner fra den Allmektige, segnet til jorden med oplatt øie:

17 Jeg ser ham, men ikke nu, jeg skuer ham, men ikke nær; en stjerne stiger op av Jakob, et spir løfter sig fra Israel; han knuser Moabs tinninger og utrydder ufreds-ætten.

18 Edom blir ham underlagt, og Se'ir, hans fiende, blir ham underlagt; stort velde vinner Israel.

19 En hersker går ut fra Jakob, han utrydder av byene dem som har reddet sig dit.

20 Så fikk han se amalekittene; da tok han til å kvede og sa: Det første blandt hedningefolkene er Amalek; men til sist skal han gå til grunne.

21 Så fikk han se kenittene, og han tok til å kvede og sa: Fast er din bolig, og bygget på klippen ditt rede;

22 men enda skal Kain* bli ødelagt når Assur fører dig bort i fangenskap. / {* kenittenes stamfar står i stedet for folket selv.}

23 Så tok han igjen til å kvede og sa: Ve! Hvem skal bli i live når Gud lar dette skje?

24 Skiber kommer fra Kittims kyst*, de kuer Assur, og de kuer Eber; men også han** skal gå til grunne. / {* Kittim er egentlig Kypern, og i videre mening øene og kystene nordvest for Jødeland.} / {** han som kommer fra Kittims kyst.}

25 Så gjorde Bileam sig rede og vendte hjem igjen; og Balak drog også sin vei.

   

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 27

  
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27. II. THE SECOND STATE OF THIS MOST ANCIENT CHURCH, OR ITS PROGRESSION INTO LIGHT, AND DAY, is described in the second chapter of Genesis, by these words:

God planted a garden in Eden at the East, and there He put the man whom He had formed, to dress it and to keep it. And Jehovah made to spring forth every tree pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. And a river went forth out of Eden to water the garden, which was made into four heads, in the first of which was gold and the schoham stone. And Jehovah God commanded the man, saying, Of every tree of the garden, eat; but of the tree of the knowledge of good and evil, eat not (Gen. 2:8-17).

The progression of this Church into light, or day, is described by Adam's being placed in the garden of Eden, because by a garden is signified the Church as to its truths and goods. That there "went forth out of Eden a river which became into four heads, in the first of which was gold and the schoham stone," signifies that in that Church there was the doctrine of good and truth; for a "river" signifies doctrine, "gold" the good thereof, and "schoham stone" its truth. That two trees were placed in that garden, the one of life, and the other of the knowledge of good and evil, was because the "tree of life" signifies the Lord, in whom and from whom is the life of heavenly love and wisdom, which in itself is eternal life; and the "tree of the knowledge of good and evil" signifies man, in whom is the life of infernal love, and thence insanity in the things of the Church, which life considered in itself is eternal death. That it was allowable to eat of every tree of the garden except of the "tree of the knowledge of good and evil" signifies free-determination in spiritual things; for all things in the garden signified spiritual things, and without free-determination in those, a man can in no wise advance into light, that is, into the truths and goods of the Church, and procure for himself life; for, if he does not aim at and strive after this, he procures to himself death.

[2] That a "garden" signifies the Church as to its truths and goods, is owing to the correspondence of a tree with man; for a tree, in like manner as man, is conceived from seed; is put forth from the womb of the earth as a man from the womb of his mother; it grows in height in like manner, and extends itself into branches as he into members; clothes itself with leaves, and adorns itself with flowers as man does with natural and spiritual truths; and also produces fruits as man does goods of use. Hence it is that in the Word a man is so often likened to a "tree," and hence the Church to a "garden"; as in the following passages:

Jehovah will set out her desert like Eden, and her solitude like the garden of Jehovah (Isa. 51:3);

speaking of Zion, by which is signified the Church in which God is worshipped according to the Word.

Thou shalt be like a watered garden, and like a spring of waters, whose waters shall not lie (Isa. 58:11; Jer. 31:12);

where also the Church is treated of.

Thou art full of wisdom, and perfect in beauty; thou hast been in Eden the garden of God; every precious stone was thy covering (Ezek. 28:12-13);

respecting Tyre, by which is signified the Church as to the knowledges of truth and good.

How good are thy dwellings, O Israel! as valleys they are planted, and as gardens beside the river (Num. 24:5-6);

by Israel is signified the spiritual Church; but by Jacob, the natural Church in which there is something spiritual.

Nor was any tree in the garden of God equal to him in beauty; so that all the trees of Eden, in the garden of God, envied him (Ezek. 31:8-9);

speaking of Egypt and Assyria, by which, where mentioned in a good sense, the Church is signified as to knowledges and as to perceptions.

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev. 2:7).

[3] Owing to the correspondence of a garden with the Church, it comes to pass that everywhere in the heavens gardens appear, producing leaves, flowers and fruits according to the states of the Church with the angels; and it has been told me, that in some of the gardens there, trees of life are observed in the middle parts, and trees of the knowledge of good and evil in the boundaries, as a sign that they are in free-determination in spiritual things. The Church is over and over again described in the Word by a "garden," a "field," and a "sheepfold"; by a "garden" from the trees, as has been mentioned above; by a "field" from its crops, wherewith man is nourished; by a "sheepfold" from the sheep, by which are meant the faithful and useful.

  
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Thanks to the Swedenborg Society for the permission to use this translation.