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Joel 1

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1 Herrens ord som kom til Joel, Petuels sønn:

2 Hør dette, I gamle! Gi akt, alle som bor i landet! Er sådant skjedd i eders dager eller i eders fedres dager?

3 I skal fortelle om det til eders barn, og eders barn til sine barn, og deres barn til en kommende slekt.

4 Hvad gnageren* har levnet, har vrimleren* ett, og hvad vrimleren har levnet, har slikkeren* ett, og hvad slikkeren har levnet, har skaveren* ett. / {* forskjellige navn på gresshopper.}

5 Våkn op, I drukne, og gråt, og jamre, alle vindrikkere, fordi mosten er revet bort fra eders munn.

6 For et folk har draget op over mitt land sterkt og talløst; dets tenner er som en løves tenner, og det har jeksler som en løvinne.

7 Det har rent ødelagt mine vintrær og knekket mine fikentrær; det har gjort dem aldeles bare og kastet dem bort; deres grener er blitt hvite.

8 Klag som en jomfru som bærer sørgedrakt for sin ungdoms brudgom!

9 Matoffer og drikkoffer er revet bort fra Herrens hus; prestene, Herrens tjenere, sørger.

10 Marken er ødelagt, jorden sørger; for kornet er ødelagt, mosten er tørket bort, oljen er svunnet inn.

11 Akerdyrkerne er skuffet, vingårdsmennene jamrer sig; for hveten og bygget, markens grøde, er gått tapt.

12 Vintreet er tørket bort, og fikentreet er visnet; granatepletreet og palmen og epletreet, alle markens trær er tørket bort; ja, all fryd er svunnet bort fra menneskenes barn.

13 Klæ eder i sørgedrakt og klag, I prester! Jamre eder, I som gjør tjeneste ved alteret! Gå inn og sitt hele natten i sørgedrakt, I min Guds tjenere! For eders Guds hus må savne matoffer og drikkoffer.

14 Tillys en hellig faste, utrop en festforsamling, samle de eldste, ja alle som bor i landet, til Herrens, eders Guds hus og rop til Herren!

15 Ve oss, for en dag! For Herrens dag er nær og kommer som en ødeleggelse fra den Allmektige.

16 Er ikke maten blitt borte for våre øine, glede og fryd fra vår Guds hus?

17 Sædekornene er tørket inn under mulden som dekker dem; forrådshusene er ødelagt, ladene nedbrutt, for kornet er fordervet.

18 Hvor buskapen stønner! Oksehjordene farer redde omkring, for det finnes intet beite for dem; også fårehjordene må lide.

19 Til dig, Herre, roper jeg; for ild har fortært ørkenens beitemarker, og luer har forbrent alle markens trær.

20 Endog markens dyr skriker op til dig; for bekkene er uttørket, og ild har fortært ørkenens beitemarker.

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Arcana Coelestia # 9052

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9052. 'Tooth for tooth' means if anything [is injured] in the outer part of the understanding. This is clear from the meaning of 'tooth' as the outer part of the understanding, and therefore as natural truth since this composes the life of that part of the understanding. The reason why 'the teeth' have this meaning is that like a mill they grind and so prepare the food which will serve as nourishment for the body, at this point the food which will serve as nourishment for the soul. The food that nourishes the soul is intelligence and wisdom; this food is first received, ground, and prepared by cognitions or knowledge of truth and good in the natural - intelligence and wisdom being what spiritual and celestial food is called, see 56-58, 680, 1480, 4792, 5147, 5293, 5340, 5342, 5576, 5579, 5915, 8562, 9003. From this one may see why it is that 'the teeth' means the outer part of the understanding. What this outer area is becomes clear from what has been shown immediately above in 9051 regarding the inner area of the understanding.

[2] 'The teeth' means natural truth, which belongs to the outer part of the understanding, and in the contrary sense falsity destroying that truth, as is clear from the following places in the Word Natural truth is meant in Moses,

His eyes will be redder than wine, and his teeth whiter than milk. Genesis 49:12.

These words too mention both eyes and teeth together. They refer to Judah, by whom the Lord's Divine Celestial is meant, 6363. 'His eyes' means the Lord's Divine Intellect, 6379, and 'his teeth' the Lord's Divine Natural, 6380, thus also Divine Truth in His Natural.

[3] In Amos,

I gave you emptiness of teeth in all your cities, and lack of bread in all your places. Amos 4:6

'Emptiness of teeth' stands for scarcity of truth, and 'lack of bread' for scarcity of good.

All this makes plain what the gnashing of teeth is among those in hell, Matthew 8:12; 13:42, 50; 22:13; 25:30; Luke 13:28. It is the clash of falsities with the truths of faith, 4424 (end); for as has been stated, 'the teeth' in the contrary sense means falsity destroying truth, as in David,

Rise up, O Jehovah; save me, O my God! For You will strike all my enemies on the jaw, You will break the teeth of the wicked. Psalms 3:7.

'Breaking the teeth of the wicked' stands for breaking the falsities that the wicked use to destroy truths. In the same author,

As to my soul, I lie in the midst of lions; their teeth are a spear and arrows, and their tongue a sharp sword. Psalms 57:4.

'The teeth of lions' stands for falsities destructive of truths, 'lions' being falsities arising from evil in their power, 6367, 6369.

[4] In the same author,

O God, destroy their teeth in their mouth; tear out 1 the molars of the young lions. Psalms 58:6.

A nation has come up over My land, strong and innumerable; its teeth are the teeth of a lion, and it has the molars of a fierce lion. It has turned My vine into a waste, and My fig tree into froth. Joel 1:6-7.

'Teeth' and 'molars' stand for falsities destructive of the Church's truths. 'Vine' is the spiritual Church, 1069, 5113, 6376, and 'fig tree' is its natural good, 217, 4231, 5113. The fact that 'teeth' has that meaning is also evident from their being attributed to a nation which will lay waste. In John,

The shapes of the locusts were like horses prepared for war. They had hair like women's hair, and their teeth were like lions'. Revelation 9:7-8.

'The locusts' are those who are steeped in external falsities, 7643, from which it is evident that again 'teeth' are falsities destructive of truths.

Poznámky pod čarou:

1. literally, overthrow

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Giving Sight to the Blind

Napsal(a) Rev. Daniel W. Heinrichs

The story in John 9 about the Lord giving sight to a man born blind is dramatic and deeply touching. We sense in it the joy and wonder of the man who received sight after so many years of utter darkness. We are warmed by the compassion and mercy which the Lord showed toward the blind man. And we are amazed, astonished and dumbfounded by the hostility and antagonism which the Pharisees exhibited toward the man who had been blind, and by their fanatical desire to discredit the Lord. Instead of rejoicing at this man's good fortune and marvelling at this wonderful miracle, they rebuked and persecuted the man and his family and finally expelled him from the synagogue.

Dramatic as this story may be, and wonderful as the miracle was in itself, this story is not merely history. It is not an event which is done and finished. The miracle of giving sight to the blind is one which the Lord is continually effecting with all people who genuinely desire it. Remarkable as all the Lord's miracles were in themselves, they were not the fulfillment of His mission on earth. Because the Lord is infinite, everything He did while on earth looked to spiritual and eternal ends. The Lord did not come on earth to heal people's bodies. The body lives for only a few short years and then it is discarded, like clothing that has served its use. He came to heal the spirits of people, which live on in the spiritual world when the body has been put off. All the miracles which the Lord performed were ultimate representations of spiritual things - things that pertain to the hearts and minds of people (see Apocalypse Explained 475:19).

All the diseases which the Lord healed while on earth have their spiritual correspondences (see Apocalypse Explained 815:5). The man born blind whom the Lord healed represents all those people who are ignorant of Divine truth, and who, through a genuine desire to know the truth, are enlightened by the Lord at His coming.

In Isaiah 29:11-12 we read of a closed book that none could understand, neither the learned nor the simple. This book was the Word. Through their refusal to obey the Lord's precepts, the Jewish church of the time had closed its understanding to the truth revealed by the Lord in His Word. Thus the book was closed to the leaders and teachers of the Jews, and so the learned also closed it to the simple who depended on them for instruction from the Word. Instead of teaching genuine truths from the Word they taught man-made precepts: "their fear toward Me is taught by the commandment of men" (Isaiah 29:13).

Because of this situation the Lord prophesied that He would do a marvelous work when He came on earth. "In that day the deaf shall hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness... These also who erred in spirit will come to understanding, and those who murmured will learn doctrine" (Isaiah 29:18, 24).

Here we see described one of the purposes of the Lord's coming: to open the understanding of people-their spiritual sight-so that they could see Divine truths in the Word. He came to open the closed "Book" so that people could learn doctrine from it: doctrine applicable to life, Divine doctrine and not the commandments of people. This is the interior meaning of the miracle which the Lord performed for the man born blind. And the means by which He healed the man also describe the means by which He may open the interior understanding of each individual and impart a genuine rational faith.

The clay which the Lord used to anoint the man's eyes represents good-the good affections which a person has acquired by living a life according to truth (see Arcana Coelestia 6669:6). After anointing the man's eyes, the Lord told him to wash in the pool of Siloam. This represents a cleansing by repentance from what is evil and false, for all the ceremonial washings in the Word represent repentance, for example, the baptism of John in the fords of the river Jordan.

This miracle represents the fulfillment of one of the Lord's purposes in coming on earth. He prophesied in Isaiah that He would come to open the human understanding so that people could see the inner contents of the "Book" which was closed by their spiritual blindness. He was going to teach them doctrine so that they would cease to err. He proclaimed this purpose again immediately before and after He had healed the blind man, saying,

"I am the light of the world.... For judgment I have come into this world that those who do not see may see, and those who see may be blind" (John 9:5,39).

Those who think they see are blinded, because they see from self-intelligence rather than from the Lord who is the "light of the world"-their self-illumined understanding in an illusory light. They see what is false as the truth, and what is true they see as false. They close their eyes against the genuine light of Divine truth.

The purpose of the Lord's Second Coming is the same as that of His First Coming. In the book of Revelation we read of a "Book" sealed with seven seals, which nobody was worthy to open except the Lord Himself. This was a prophecy of how, in the Christian Church, the Word would again become a closed Book, no longer understood by the learned or the simple, a book which only the Lord Himself could open in His Second Advent. And it is opened! The spiritual meaning of the Word is now revealed! It gives spiritual understanding-spiritual sight-to those who receive and acknowledge it.

So this story of the healing of the blind man is not just an historical record of the Israelites, of the Lord's life on earth and the wonders He performed during the three short years of His ministry. The Word contains within it living truth which can heal our spiritual blindness and cleanse our minds and hearts from what is false and evil. In the revelation of His Second Advent, the Lord has opened the Book that was closed. He has revealed Himself anew so that those who err in spirit may come to understanding and those who murmur may learn true doctrine.

May the Lord, through His open Word, heal all of us who have been born in ignorance. As we apply these revealed truths to our lives and repent of our sins, may our understandings be opened so that we become seeing. And may we be led to acknowledge, as did the man born blind, that only the Lord Himself can open the interior sight of our minds and illumine their darkness, so that we may say of the truth when it is presented to our minds, "Lord, I believe."

(Odkazy: Apocalypse Explained 5, 19; Arcana Coelestia - Index 6669:6)