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Hoseas 13

Norwegian: Det Norsk Bibelselskap (1930)         

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1 Når Efra'im talte, blev alle redde; han raget høit op i Israel; da førte han skyld over sig ved å dyrke Ba'al og døde.

2 Og nu blir de ved å synde og gjøre sig støpte billeder av sitt sølv, avguder efter sin egen forstand, alle sammen håndverkeres arbeid; sådanne er det de taler til - mennesker som ofrer, kysser kalver!

3 Derfor skal de bli som en morgensky, lik duggen som tidlig svinner bort, lik agner som vinden fører bort fra treskeplassen, og som røk fra et røkfang.

4 Men jeg er Herren din Gud fra Egyptens land, og nogen annen Gud enn mig kjenner du ikke, og nogen annen frelser finnes det ikke.

5 Det var jeg som sørget for dig i ørkenen, i det brennhete land.

6 Fordi deres beite var godt, blev de mette; og da de blev mette, ophøiet de sig i sitt hjerte, og så glemte de mig.

7 Da blev jeg mot dem som en løve; som en leopard lurer jeg ved veien;

8 jeg vil møte dem som en bjørn som ungene er tatt fra, og sønderrive deres hjertes dekke*; jeg vil fortære dem som en løvinne; markens ville dyr skal sønderslite dem. / {* d.e. deres bryst.}

9 Det er blitt til din ødeleggelse, Israel, at du har satt dig op imot mig, jeg som er din hjelp.

10 Hvor er da din konge, at han skulde kunne frelse dig i alle dine byer, og dine dommere, om hvem du sa: Gi mig en konge og fyrster?

11 Jeg gir dig en konge i min vrede, og jeg tar ham bort igjen i min harme.

12 Efra'ims misgjerning er samlet i en pung, hans synd er gjemt.

13 Veer som hos en fødende kvinne skal komme over ham. Han er en uforstandig sønn; når tiden er der, kommer han ikke frem i modermunnen.

14 Av dødsrikets vold vil jeg fri dem ut, fra døden vil jeg forløse dem. Død! Hvor er din pest? Dødsrike! Hvor er din sott? Anger er skjult for mine øine*. / {* jeg angrer ikke hvad jeg har lovt; 4MO 23, 19.}

15 For han brer frukt*, der han står blandt sine brødre; men det kommer en østenvind, et Herrens vær, som drar op fra ørkenen, og hans brønn blir tom, og hans kilde tørkes ut; den** røver den hele skatt av kostelige ting. / {* 1MO 48, 19; 49, 22.} {** østenvinden, d.e. assyrerne; HSE 4, 19.}

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

The Inner Meaning of the Prophets and Psalms 196


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 264, 908, 1861, 1949, 2584, 3574, 3579, ...

Apocalypse Revealed 241, 242, 243, 281, 321, 343, 422, ...

A Brief Exposition of New Church Doctrine 36, 120

Doctrine of the Lord 34, 38, 45

Sacred Scripture 79

True Christian Religion 6, 21, 83, 188, 294, 583, 637


References from Swedenborg's unpublished works:

Apocalypse Explained 186, 278, 328, 388, 419, 482, 483, ...

Marriage 6, 21, 83

Scriptural Confirmations 19, 99

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Word/Phrase Explanations

efra'im
Ephraim was the second son born to Joseph in Egypt and was, along with his older brother Manasseh, elevated by Jacob to the same status...

talte
Like "say," the word "speak" refers to thoughts and feelings moving from our more internal spiritual levels to our more external ones – and ultimately...

Israel
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

døde
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.

sølv
'Silver,' in the internal sense of the Word, signifies truth, but also falsity. 'Silver' means the truth of faith, or the truth acquired from selfhood,...

egen
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

arbeid
'Works,' as in Genesis 46:33, denote goods, because they are from the will, and anything from the will is either good or evil, but anything...

kalver
Calves of the lips (Hos 14:2) are confessions from the affection of truth.

tidlig
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

agner
Chaff is mentioned in Matthew 3:12 signifies falsity of every kind, derived from an in­fernal origin.

herren
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

gud
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

egyptens
'Mizraim' signifies the same thing as Egypt.

land
'Lands' of different nations are used in the Word to signify the different kinds of love prevalent in the inhabitants.

frelser
The Lord from the essential divine, through the divine human, is the savior. The Lord became the savior by His spiritual temptations, or combats.

ørkenen
'Wilderness' signifies something with little life in it, as described in the internal sense in Luke 1:80 'Wilderness' signifies somewhere there is no good because...

mette
'To satiate' relates to the extent of a person's will, for good or evil.

hjerte
The heart means love. A good heart means love to the Lord and to the neighbor while a hard or stony heart means the love...

glemte
To forget, in the internal sense, signifies nothing else but removal and apparent privation.

Leopard
'A leopard,' being a crafty and insidious animal, particularly represents people who confirm faith separate from good works. 'A leopard' signifies the affection or lust...

Bjørn
Bears represent the power of the literal external stories and ideas of Bible, separate from their deeper meanings. Since they are wild carnivores, this is...

markens
When we have a desire to be good people and to do good things, the natural first questions are "What does that mean?" "What should...

konge
The human mind is composed of two parts, a will and an understanding, a seat of loves and affections, and a seat of wisdom and...

frelse
To be saved or rescued means getting true ideas that we can hold to even in the face of a storm of false thinking. Sometimes...

byer
Cities of the mountain and cities of the plain (Jer. 33:13) signify doctrines of charity and faith.

dommere
It’s easy to see the connection between judging and truth. In a court of law, the judge’s whole purpose is to find the truth. In...

sa
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

gi
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

vrede
'Wrath,' as in Genesis 49:7, signifies aversion from truth. 'Great wrath,' as in Revelation 12:12, signifies hatred against the new church.

synd
In the Word three terms are used to mean bad things that are done. These three are transgression, iniquity, and sin, and they are here...

sønn
'A son,' as in Genesis 5:28, signifies the rise of a new church. 'Son,' as in Genesis 24:3, signifies the Lord’s rationality regarding good. 'A...

Kommer
Coming (Gen. 41:14) denotes communication by influx.

pest
'Pestilence' denotes the vastation of good and truth.

skjult
'To hide themselves in the dens and in the rocks of the mountains,' as mentioned in Revelation 6:15, signifies being in evils and in falsities...

brødre
Brethren (Gen. 27:29) signify the affections of good.

skatt
'Treasuries' denote knowledges of good and truth, and, in the opposite sense, evil and falsity.

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Arcana Coelestia # 6281

Arcana Coelestia (Elliott translation)      

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6281. As regards the verb 'to redeem', its proper meaning is to restore to oneself and to take to oneself what was previously one's own; and it is used when slavery, death, or evil is involved. When it is slavery, people who have become slaves are meant, in the spiritual sense those enslaved to hell; when it is death, people in a state of damnation are meant; and when it is evil, as in the present context, people in hell are meant, since the evil from which the angel redeemed the speaker is hell, 6279. Because the Lord delivered mankind from those evils through having made the Human within Himself Divine, His Divine Human is the One in the Word who is called the Redeemer, as in Isaiah,

I am helping you, said Jehovah, and your Redeemer the Holy One of Israel. Isaiah 41:14.

In the same prophet,

Thus said Jehovah, the Redeemer of Israel, His Holy One. Isaiah 49:7, 26.

In the same prophet,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He will be called, Isaiah 54:5.

In these places a distinction is made between the Divine itself, called Jehovah, and the Divine Human, referred to as the Redeemer, the Holy One of Israel.

[2] Yet Jehovah Himself within His Divine Human is the Redeemer, as is clear from the following places: In Isaiah,

Thus said Jehovah the King of Israel, and his Redeemer Jehovah Zebaoth, I am the first and I am the last, and besides Me there is no God. Isaiah 44:6.

In the same prophet,

Thus said Jehovah your Redeemer, I am Jehovah your God, who is teaching you. Isaiah 48:17.

In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

In David,

Jehovah who has redeemed your 1 life from the pit. Psalms 103:4.

[3] From these places too it is evident that no one else but the Lord is meant in the Word by 'Jehovah', 1743, 1736, 2921, 3035, 5667, and that 'Jehovah the Redeemer' is His Divine Human. Here also is the reason why those who have been redeemed are called 'the Redeemed of Jehovah' in Isaiah,

Say to the daughter of Zion, Behold, your salvation comes; behold, His reward is with Him, and the recompense of His work before Him. They will call them, The Holy People, the Redeemed Jehovah. Isaiah 61:11, Isaiah 61:12.

It is quite plain that the Lord is the reason why they are called 'the Redeemed of Jehovah', for the words 'Behold, your salvation comes; behold, His reward is with Him' have reference to the Lord's Coming. See in addition Isaiah 43:1; 52:2-3; 63:4, 9; Hosea 13:14; Exodus 6:6; 15:13; Job 19:25, where it is evident that redemption has reference to slavery, death, and evil.

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Footnotes:

1. The Latin means my but the Hebrew means your, which Swedenborg has in another place where he quotes this verse.

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(Odkazy: Acts of the Apostles 19:25; Arcana Coelestia 1343, 5663, Genesis 48:16; Isaiah 62:11-12)

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From Swedenborg's Works

Inbound References:

Arcana Coelestia 6945, 7066, 7091, 7205, 7209, 7406, 7499, 7539, 7727, 7867, 7958, 8046, 8077, 8172, 8241, 8261, 8301, 8560, 8769, 8864, 9077, 9322, 9414

Heaven and Hell 86

The New Jerusalem and its Heavenly Doctrine 305


References from Swedenborg's unpublished works:

Apocalypse Explained 401


Thanks to the Swedenborg Society for the permission to use this translation.


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