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പുറപ്പാടു് 7

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1 യഹോവ മോശെയോടു അരുളിച്ചെയ്തതുനോകൂ, ഞാന്‍ നിന്നെ ഫറവോന്നു ദൈവമാക്കിയിരിക്കുന്നു; നിന്റെ സഹോദരന്‍ അഹരോന്‍ നിനക്കു പ്രവാചകനായിരിക്കും.

2 ഞാന്‍ നിന്നോടു കല്പിക്കുന്നതൊക്കെയും നീ പറയേണം; നിന്റെ സഹോദരനായ അഹരോന്‍ യിസ്രായേല്‍മക്കളെ തന്റെ ദേശത്തുനിന്നു വിട്ടയപ്പാന്‍ ഫറവോനോടു പറയേണം.

3 എന്നാല്‍ ഞാന്‍ ഫറവോന്റെ ഹൃദയം കഠിനമാക്കും; മിസ്രയീംദേശത്തു എന്റെ അടയാളങ്ങളും അത്ഭുതങ്ങളും പെരുക്കും.

4 ഫറവോന്‍ നിങ്ങളുടെ വാക്കു കേള്‍ക്കയില്ല; ഞാന്‍ മിസ്രയീമിന്മേല്‍ എന്റെ കൈവെച്ചു വലിയ ശിക്ഷാവിധികളാല്‍ എന്റെ ഗണങ്ങളെ, എന്റെ ജനമായ യിസ്രായേല്‍ മക്കളെ തന്നേ, മിസ്രയിംദേശത്തുനിന്നു പുറപ്പെടുവിക്കും.

5 അങ്ങനെ ഞാന്‍ എന്റെ കൈ മിസ്രയീമിന്മേല്‍ നീട്ടി, യിസ്രായേല്‍ മക്കളെ അവരുടെ ഇടയില്‍നിന്നു പുറപ്പെടുവിക്കുമ്പോള്‍ ഞാന്‍ യഹോവ എന്നു മിസ്രയീമ്യര്‍ അറിയും.

6 മോശെയും അഹരോനും യഹോവ തങ്ങളോടു കല്പിച്ചതുപോലെ ചെയ്തു. അവര്‍ അങ്ങനെ തന്നേ ചെയ്തു.

7 അവര്‍ ഫറവോനോടു സംസാരിച്ച കാലത്തു മോശെക്കു എണ്പതു വയസ്സും അഹരോന്നു എണ്പത്തുമൂന്നു വയസ്സും ആയിരുന്നു.

8 യഹോവ മോശെയോടും അഹരോനോടും

9 ഫറവോന്‍ നിങ്ങളോടു ഒരു അത്ഭുതം കാണിപ്പിന്‍ എന്നു പറഞ്ഞാല്‍ നീ അഹരോനോടുനിന്റെ വടി എടുത്തു ഫറവോന്റെ മുമ്പാകെ നിലത്തിടുക എന്നു പറയേണം; അതു ഒരു സര്‍പ്പമായ്തീരും എന്നു കല്പിച്ചു.

10 അങ്ങനെ മോശെയും അഹരോനും ഫറവോന്റെ അടുക്കല്‍ ചെന്നു യഹോവ തങ്ങളോടു കല്പിച്ചതുപോലെ ചെയ്തു. അഹരോന്‍ തന്റെ വടി ഫറവോന്റെയും അവന്റെ ഭൃത്യന്മാരുടെയും മുമ്പാകെ നിലത്തിട്ടു; അതു സര്‍പ്പമായ്തീര്‍ന്നു.

11 അപ്പോള്‍ ഫറവോന്‍ വിദ്വാന്മാരെയും ക്ഷുദ്രക്കാരെയും വിളിപ്പിച്ചു; മിസ്രയീമ്യമന്ത്രവാദികളായ ഇവരും തങ്ങളുടെ മന്ത്രവാദത്താല്‍ അതുപോലെ ചെയ്തു.

12 അവര്‍ ഔരോരുത്തന്‍ താന്താന്റെ വടി നിലത്തിട്ടു; അവയും സര്‍പ്പങ്ങളായ്തീര്‍ന്നു; എന്നാല്‍ അഹരോന്റെ വടി അവരുടെ വടികളെ വിഴുങ്ങിക്കളഞ്ഞു.

13 ഫറവോന്റെ ഹൃദയമോ, യഹോവ അരുളിച്ചെയ്തതുപോലെ കഠിനപ്പെട്ടു; അവന്‍ അവരെ ശ്രദ്ധിച്ചതുമില്ല.

14 അപ്പോള്‍ യഹോവ മോശെയോടു അരുളിച്ചെയ്തതുഫറവോന്റെ ഹൃദയം കഠിനപ്പെട്ടിരിക്കുന്നു; ജനത്തെ വിട്ടയപ്പാന്‍ അവന്നു മനസ്സില്ല.

15 രാവിലെ നീ ഫറവോന്റെ അടുക്കല്‍ ചെല്ലുക; അവന്‍ വെള്ളത്തിന്റെ അടുക്കല്‍ ഇറങ്ങിവരും; നീ അവനെ കാണ്മാന്‍ നദീതീരത്തു നില്‍ക്കേണം; സര്‍പ്പമായ്തീര്‍ന്ന വടിയും കയ്യില്‍ എടുത്തുകൊള്ളേണം.

16 അവനോടു പറയേണ്ടതു എന്തെന്നാല്‍മരുഭൂമിയില്‍ എന്നെ ആരാധിപ്പാന്‍ എന്റെ ജനത്തെ വിട്ടയക്ക എന്നു കല്പിച്ചു എബ്രായരുടെ ദൈവമായ യഹോവ എന്നെ നിന്റെ അടുക്കല്‍ അയച്ചു; നീയോ ഇതുവരെ കേട്ടില്ല.

17 ഞാന്‍ യഹോവ എന്നു നീ ഇതിനാല്‍ അറിയും എന്നിങ്ങനെ യഹോവ കല്പിക്കുന്നു; ഇതാ, എന്റെ കയ്യിലുള്ള വടികൊണ്ടു ഞാന്‍ നദിയിലെ വെള്ളത്തില്‍ അടിക്കും; അതു രക്തമായ്തീരും;

18 നദിയിലെ മത്സ്യം ചാകും. നദി നാറും; നദിയിലെ വെള്ളം കുടിപ്പന്‍ മിസ്രയീമ്യര്‍ക്കും അറെപ്പു തോന്നും.

19 യഹോവ പിന്നെയും മോശെയോടുനീ അഹരോനോടു പറയേണ്ടതു എന്തെന്നാല്‍നിന്റെ വടി എടുത്തിട്ടു മിസ്രയീമിലെ വെള്ളത്തിന്മേല്‍, അവരുടെ നദി, പുഴ, കുളം എന്നിങ്ങനെ അവരുടെ സകലജലാശയങ്ങളുടെ മേലും കൈ നീട്ടുക; അവ രക്തമായ്തീരും; മിസ്രയീംദേശത്തു എല്ലാടവും മരപ്പാത്രങ്ങളിലും കല്പാത്രങ്ങളിലും രക്തം ഉണ്ടാകും എന്നു കല്പിച്ചു.

20 മോശെയും അഹരോനും യഹോവ കല്പിച്ചതുപോലെ ചെയ്തു. അവന്‍ ഫറവോന്റെയും അവന്റെ ഭൃത്യന്മാരുടെയും മുമ്പാകെ വടി ഔങ്ങി നദിയിലുള്ള വെള്ളത്തില്‍ അടിച്ചു; നദിയിലുള്ള വെള്ളം ഒക്കെയും രക്തമായ്തീര്‍ന്നു.

21 നദിയിലെ മത്സ്യം ചാകയും നദി നാറുകയും ചെയ്തു. നദിയിലെ വെള്ളം കുടിപ്പാന്‍ മിസ്രയീമ്യര്‍ക്കും കഴിഞ്ഞില്ല; മിസ്രയീംദേശത്തു എല്ലാടവും രക്തം ഉണ്ടായിരുന്നു.

22 മിസ്രയീമ്യമന്ത്രവാദികളും തങ്ങളുടെ മന്ത്രവാദത്താല്‍ അതുപോലെ ചെയ്തു; എന്നാല്‍ യഹോവ അരുളിച്ചെയ്തിരുന്നതുപോലെ ഫറവോന്റെ ഹൃദയം കഠിനപ്പെട്ടു; അവന്‍ അവരെ ശ്രദ്ധിച്ചതുമില്ല.

23 ഫറവോന്‍ തിരിഞ്ഞു തന്റെ അരമനയിലേക്കു പോയി; ഇതും അവന്‍ ഗണ്യമാക്കിയില്ല.

24 നദിയിലെ വെള്ളം കുടിപ്പാന്‍ കഴിവില്ലായ്കകൊണ്ടു മിസ്രയീമ്യര്‍ എല്ലാവരും കുടിപ്പാന്‍ വെള്ളത്തിന്നായി നദിയരികെ ഒക്കെയും ഔലി കുഴിച്ചു.

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Swedenborg

Hlavní výklad ze Swedenborgových prací:

Arcana Coelestia 7264, 7265, 7266, 7267, 7268, 7269, 7270, ...

Apocalypse Revealed 503


Další odkazy Swedenborga k této kapitole:

Arcana Coelestia 300, 1343, 2534, 2959, 3448, 3762, 4735, ...

Apocalypse Revealed 8, 379, 405, 485, 598, 862

True Christian Religion 635


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 513, 518, 573, 581, 624, 654, 706, ...

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Skočit na podobné biblické verše

Genesis 41:8

പുറപ്പാടു് 3:19, 20, 4:3, 9, 15, 16, 21, 23, 5:1, 6:6, 7, 26, 29, 7:6, 10, 11, 13, 20, 22, 8:3, 11, 28, 9:7, 20, 21, 34, 35, 10:1, 12:28, 17:5

സംഖ്യാപുസ്തകം 33:39

ആവർത്തനം 2:30, 31:2

യോശുവ 24:5

ശമൂവേൽ 1 6:6

രാജാക്കന്മാർ 2 19:19

ദിനവൃത്താന്തം 2 36:13

സങ്കീർത്തനങ്ങൾ 78:12, 44, 105:27, 29

സദൃശ്യവാക്യങ്ങൾ 21:1, 28:14

യെശയ്യാ 19:8

Isaiah 47:7

Jeremiah 36:24

Daniel 2:2

Zechariah 7:12

John 2:18

Acts of the Apostles 7:36

Romans 9:18

2 Thessalonians 2:9

2 Timothy 3:8

Hebrews 4:7

Revelation 8:8, 21:8

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Ze Swedenborgových děl

 

Arcana Coelestia # 3448

Arcana Coelestia (Elliott translation)      

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3448. 'And Ahuzzath his companion, and Phicol the commander of his army' means the first and foremost features of their doctrine of faith. This is clear from the representation of 'Abimelech' as the doctrine of faith which has regard to rational concepts. Consequently 'his companion and the commander of his army' means those first and foremost things, indeed the first and foremost things of their doctrine; for 'a commander' like a prince means things that are first and foremost, 1482, 2089, and 'an army' means matters of doctrine themselves. The reason why 'an army' means matters of doctrine which are expressions of truth, that is, which are lower truths, is that by 'warfare' in the Word and by 'war' are meant those things that have to do with spiritual war and warfare, 1664, 1788, 2686. The same are also meant by weapons - by spears, shields, bows, arrows, swords, and so on, as has been shown in various places. And since they are truths or matters of doctrine through which spiritual conflicts are fought, armies therefore mean those truths or matters of doctrine, and also in the contrary sense falsities or heretical ideas.

[2] It may be seen from many places that by 'armies' or 'hosts' in the Word are meant truths or falsities, as in Daniel,

The one [little] horn of the he-goat 1 grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to earth some of the host, and of the stars, and trampled on them. It drew itself up even towards the pence of the host. His host was set over the continual [burnt offering] on account of the transgression, and it cast down truth to the earth. I heard a holy one speaking. He said, For how long is this vision, the continual burnt offering, and the desolating transgression, to give both the sanctuary and the host to be trodden down? Daniel 8:9-13.

'The horn that grew towards the south, the east, and the glorious [land]' is the power of falsity that springs from evil, 2832, 'the host of heaven' truths, 'the prince of the host' the Lord as regards Divine Truth. And since in the good sense 'an army' or 'a host' is truth it is said that the horn cast down to earth some of the host, and then that it cast down truth to the earth.

[3] In the same prophet,

The king of the north will raise a multitude greater than the former, and at the end of the period of years he wit surely come with a great army and with many riches. Then he will stir up his power and his heart against the king of the south with a great army. And the king of the south will engage in war with an exceedingly great and mighty army, but he will not stand. For even those who eat his food will break him, and his army will overflow, and many will fall down slain. Daniel 11:13, 25-26.

The whole of that chapter refers to war between the king of the north and the king of the south. 'The king of the north' is used to mean falsities as also is 'his army', while 'the king of the south and his army' is used to mean truths. It is prophecy concerning the vastation of the Church.

[4] In John,

I saw heaven standing open, and behold, a white horse! and He who sat on it was called faithful and true. He was clothed in a garment dyed in blood, and His armies in heaven were following Him on white horses and were clothed in linen, white and clean. I saw the beast and the kings of the earth and their armies gathered to make war with Him who was sitting on the horse and with His army. Revelation 19:11, 13-14, 19.

'He who sat on the white horse' stands for the Word of the Lord, or the Lord as regards the Word, 2760-2762. 'His armies which in heaven were following Him' stands for truths from the Word and so for those in heaven who possess truths. 'The beast' stands for the evils that belong to self-love, 'the kings of the earth and their armies' for falsities. Conflicts between falsity and truth are what are described here.

[5] In David,

By the word of Jehovah were the heavens made, and their host by the spirit of His mouth. Psalms 33:6.

'Their host' or the host of heaven stands for truths. Since 'an army' means truths, the children of the kingdom, and angels, by virtue of the truths which they possess, are called the host of heaven, as in Luke,

Suddenly there was with the angel a multitude of the heavenly host praising God. Luke 2:13.

In David,

Bless Jehovah, all His hosts, His ministers doing His will. Psalms 103:21.

In the same author,

Praise Jehovah, all His angels, praise Him, all His hosts. Psalms 148:2.

In Isaiah,

Lift up your eyes on high and see; who created these? He who brings out their host by number; He calls them all by name. From the multitude of the powerful and of the mighty not a man will be missing. Isaiah 40:26.

In the same prophet,

It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens; and I commanded all their host. Isaiah 45:12.

Here 'the host of the heavens' stands for truths, and so for angels since angels, as has been stated, are in possession of truths.

[6] In the first Book of Kings,

I saw Jehovah sitting on His throne, and the entire host of heaven standing beside Him, on His right hand and on His left. 1 Kings 22:19

In Joel,

Jehovah gave voice before His army, for His camp is exceedingly great; for that which executes His word is uncountable. Joel 2:11.

In Zechariah,

I will pitch by My house a camp composed of an army passing through and resuming, so that the oppressor passes over them no more. Exult greatly, O daughter of Zion! Make a noise, O daughter of Jerusalem! Behold, your King comes to you. Zechariah 9:8-9.

This refers to the Coming of the Lord. 'His army' stands for Divine truths For this reason, and also because the Lord alone fights on man's behalf against hells that are constantly endeavouring to attack, the Lord is called many times in the Word Jehovah Zebaoth, God Zebaoth, the Lord Zebaoth - that is, Jehovah, God, or Lord of Hosts - as in Isaiah,

The noise of a tumult of the kingdoms of the nations gathered together! Jehovah Zebaoth is leading an army of war. Isaiah 13:4.

'The kingdoms of the nations' stands for falsities that spring from evils, 'leading an army of war' for fighting on man's behalf.

[7] Because the twelve tribes of Israel represented the Lord's heavenly kingdom, and 'tribes' as well as 'twelve' meant all things of faith in their entirety, that is, all the truths of the kingdom, 577, 2089, 2129, 2130, 3272, they were also called Jehovah's hosts, as in Exodus 7:4; 12:17, 41, 51. And commands were given to bring them out of Egypt according to their hosts, Exodus 6:26, to encamp according to their hosts, Numbers 1:52, and to divide them into hosts, Numbers 2:1- end.

(Odkazy: Arcana Coelestia 2129-2130; Numbers 2)


[8] That truths are meant by 'armies' is also clear in Ezekiel,

Persia and Lud and Put were in your army, as your men of war; they hung the shield and helmet in you, they gave you your reputation. The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers. Ezekiel 27:10-11.

This refers to Tyre which means interior cognitions of good and truth, and so those who possess them, 1201, 'army' standing for truths themselves 'Lud' and 'Put' too mean those who possess cognitions, see 1163, 1164, 1166, 1195, 1231. 'The shield and helmet' describes such things as belong to spiritual conflict.

(Odkazy: Arcana Coelestia 1163-1164)


[9] As regards 'an army' or 'a host' in the contrary sense meaning falsities, this is evident in Isaiah,

It will be on that day, that Jehovah will visit the host of the height on high, and the kings of the earth on the earth. Isaiah 24:21.

Here 'the host of the height' stands for falsities that result from self-love. In Ezekiel,

I will bring you back and put hooks in your jaws, and I will bring you forth, and all your army, horses and horsemen, all of them clothed perfectly, a great company with shield and buckler, all of them wielding swords. You will come from your place, from the uttermost parts of the north, you and many peoples with you, all of them riding horses, a great company, a great army. Ezekiel 38:4, 15.

This refers to Gog, who means external worship separated from internal and so made idolatrous, 1151. 'His army' stands for falsities.

[10] In Jeremiah,

I will send against Babel the archer, him who arches his bow and draws himself up in his breastplate. Do not spare the young men; utterly destroy all its host. Jeremiah 51:2-3.

'Babel' stands for worship whose external features appear holy but whose interiors are profane, 1182, 1283, 1295, 1304, 1306-1308, 1321, 1322, 1326. 'Its host' means the falsities that go with such as these, and the army of Babel in other places has the same meaning as in Jeremiah 34:1, 21; 32:2; 39:1. In Ezekiel,

Pharaoh will see them and will comfort himself over all his multitude, Pharaoh and all his army, slain by the sword; for I will put My terror in the land of the living. Ezekiel 32:31-32.

This refers to Egypt, which means those who by means of reasonings based on facts pervert truths, 1164, 1165. 'His army', that is, Pharaoh's, stands for derivative falsities, as also does 'Pharaoh's army' in other places, as in Jeremiah 37:5, 7, 11; 46:2; Ezekiel 17:17. In Luke,

When you see Jerusalem surrounded by armies, then know that its devastation is near. Luke 21:20.

This refers to the close of the age or final period of the Church when faith does not exist any longer. 'Jerusalem' - which means the Church, see 2117 - is 'surrounded by armies' when beset by falsities.

(Odkazy: Arcana Coelestia 1164-1165, 1321-1322)


[11] From these quotations it is clear that 'the hosts of heaven', which Jews and Israelite idolaters worshipped, in the internal sense meant falsities. The second Book of Kings says of them,

They forsook all the commandments of their God and made for themselves a molten image of two calves, and made a grove, and bowed down to all the host of heaven. 2 Kings 17:16.

This refers to the Israelites. And elsewhere it is said of Manasseh that he built altars for all the host of heaven, 2 Kings 21:5, and that King Josiah brought out of the temple all the vessels made for Baal, and for the grove, and for all the host of heaven, 2 Kings 23:4. And in Jeremiah it is said that they were to spread the bones of the princes, of the priests, and of the prophets before the sun, the moon, and all the host of heaven, which they had loved and had served and had gone after, Jeremiah 8:1-2. And elsewhere,

The houses of Jerusalem and the houses of the king of Judah will be defiled, like the place of Topheth - all the houses on whose roofs they have burned incense to all the host of heaven and have poured out drink offerings to other gods. Jeremiah 19:13.

And in Zephaniah,

I will stretch out My hand against those worshipping on their roofs the host of heaven. Zephaniah 1:5.

It is the stars to which the expression 'the host of heaven' refers primarily, and by 'the stars' is meant truths, and also in the contrary sense falsities; see 1128, 1808.

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Footnotes:

1. literally, The one horn of the he-goat of the she-goats i.e. the little horn that grew up out of one of four horns

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(Odkazy: Genesis 26:26; Zephaniah 1:4-5)

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Odkazy z vydaných prací:

Arcana Coelestia 3858, 4236, 5354, 5922, 6272, 6535, 7236, 7898, 7988, 8138, 8275, 9987, 10225

The White Horse 1

The New Jerusalem and its Heavenly Doctrine 121


Odkazy z nepublikovaných prací E. Swedenborga:

Apocalypse Explained 72, 155, 391

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Thanks to the Swedenborg Society for the permission to use this translation.


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